Samuel Koranteng Pipim (born December 10, 1957) is a US-based Ghanaian author, speaker, and theologian. Trained in engineering and systematic theology, he based his office in Ann Arbor, Michigan, where, up until 2011, he ministered to students, faculty, and staff at the University of Michigan. He has authored and co-authored more than a dozen books. He has spoken around the world at events for youth, students, and young professionals. He helped begin and has sat on the board of directors for the Generation of Youth for Christ organization (GYC), a revival movement of Seventh-day Adventist youth in North America.
He resigned his ministerial credentials in May 2011 and requested to be disciplined according to church protocol. He was disfellowshipped by his local church on June 15, 2011. Pipim was disfellowshipped for a second time on January 16, 2021, for "allegations of sexual violence by at least 10 women."
Biography Pipim was born in Ghana, West Africa. He holds a degree in engineering from the University of Science and Technology, Kumasi, Ghana, where he subsequently served as a research and teaching assistant. Having been a leader in a non-denominational, charismatic movement, Pipim later became a Seventh-day Adventist. After accepting the call to the gospel ministry, he worked in the Central Ghana conference as its Coordinator of Campus Ministries. He later went to the United States to pursue a ministerial training at Andrews University where in 1998 he received a PhD in systematic theology, specializing in biblical authority, interpretation and ecclesiology. His doctoral dissertation, The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of James I. Packer, was under the supervision of Raoul Dederen, with Clark H. Pinnock as the external examiner.“The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of James Innel Packer” .
In 1998, his church leadership in Michigan appointed him to direct its newly created department of Public Campus Ministries to cater for the spiritual needs of students on secular university campuses. Since that time, Pipim's theological ideas and philosophy has had a significant effect on students and young adults the world over.Shirley Burton, for example, has chronicled how Pipim inspired public university students to mobilize as a spiritual army that could positively impact the church. See, her “With Such An Army ,” Inside ASI Magazine, Spring 2008, p. 14, accessed April 19, 2011.
Theology
Method In the 1990s, Pipim played a role in the Adventist debate over the Bible's authority and interpretation, an issue that came into greater prominence with the publication of Old Testament scholar Alden Thompson's Inspiration: Hard Questions, Honest Answers (1991).Thompson, Alden. Inspiration: Hard Questions, Honest Answers (1991). Hagerstown, MD: Review and Herald. Perceiving this work "as the archetypical product of historical-critical methodology,"McIver, Robert K., “The Historical-Critical Method: The Adventist Debate”. Pipim and six other scholars of the Adventist Theological Society issued a rejoinder in their book Issues in Revelation and Inspiration.Frank Holbrook and Leo van Dolson, eds., Issues in Revelation and Inspiration, Adventist Theological Society Occasional Papers vol. 1 (Berrien Springs, MI): Adventist Theological Society Publications, 1992. OCLC 25701461.
An Evangelical publication, Reformation & Revival Journal, describes Pipim's Receiving the Word as "a provocative Adventist treatment which looks at the pros and cons of various methods of Bible study."John H. Armstrong, “Annotated Bibliography,” Reformation & Revival Journal, A Quarterly Journal for Church Leadership, vol. 9, no. 4 (Fall 2000), p. 151. accessed on May 4, 2011. 'Seeking a Sanctuary describes Pipim as a leading critic of what he deems "liberal Adventism."Bull, Malcolm and Lockart, Keith. Seeking A Sanctuary: Seventh-day Adventists and the American Dream. 2nd edition. Bloomington and Indianapolis: University of Indiana Press, 2007. pp. 278, 35.
In a work on "Adventist Views on Biblical and Prophetic Inspiration," a colleague of Pipim's judged Receiving the Word as "one of the most influential landmarks in that debate" and one of "the two main conflicting poles around which gravitate[d] the contemporary discussions on [the Bible's] inspiration" during the second half of the 1990s.Timm, Alberto R. “A History of Seventh-day Adventist Views on Biblical and Prophetic Inspiration (1844–2000),” Journal of the Adventist Theological Society, 10/1-2 (1999), pp. 534-535.
In addition to challenging the method of moderate liberalism, Pipim's book also worked to make a case for his church's 1986 "Methods of Bible Study" statement, which "urge[ed] Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method."“Methods of Bible Study: Presuppositions, Principles, and Methods ,” available on the General Conference and Biblical Research Institute websites (http://biblicalresearch.gc.adventist.org/documents/Methods%20Bible%20Study.htm). Published in the Adventist Review (January 22, 1987), pp. 18-24. Receiving the Word also claimed the use of contemporary higher criticism (the historical-critical method) was undermining key Seventh-day Adventist beliefs and practices. The book generated considerable reaction—both for and against. Some took exception to the book, dismissing it as a "fundamentalist" view.Alden Thompson, En Route to a `Plain Reading' of Scripture, " Spectrum 26:4 (January 1998), pp. 50–52. George R. Knight, “Book Review: Receiving the Word,” in Ministry, December 1997, p. 30; cf. his, “The Case of the Overlooked Postscript: A Footnote on Inspiration,” Ministry, August 1997. See also Charles Scriven, “Embracing the Spirit,” Spectrum 26 (September 1997): 28-37; Norman H. Young, “‘Moderate Liberalism’ Threatens Adventism,” Spectrum 26 (May 1997): 49-50; cf. Timothy E. Crosby, “The Bible: Inspiration and Authority,” Ministry, May 1998, 18-20; Robert M. Johnston, “The Case for a Balanced Hermeneutic,” Ministry, March 1999, 10-12. Scholars who embraced the church's historical positions, however, were more supportive of the book.Besides the favorable review of the book by the Director of the Biblical Research Institute of the General Conference, George W. Reid, “Book Review: Receiving the Word,” in Ministry, December 1997, 30-31, Receiving the Word was also endorsed by the following prominent thought leaders of the church: Norman R. Gulley, Paul Gordon, Raoul Dederen, Clifford Goldstein, Alberto R. Timm, William H. Shea, Keith Burton, C. Raymond Holmes, Artur A. Stele, and Randall W. Younker. Their endorsements appear at the back of the book, where Raoul Dederen sums up their evaluation of the book: "An amazingly clear and competent presentation which will supply Seventh-day Adventists with a reasoned statement of their own position and challenge liberals to reexamine their fundamental presuppositions. I wish it the widest circulation."
Pipim contributed to the Biblical Research Institute's book Interpreting Scripture, published in 2010, a work which attempted to provide answers to questions often raised concerning the Bible.See: Pfandl Gerhard, ed., Interpreting Scripture: Bible Questions and Answers (Silver Springs, MD: Biblical Research Institute Studies, 2010). Besides CAMPUS (Center for Adventist Ministry to Public University Students) and the Emmanuel Institute of Evangelism, Michigan Conference's outreach school, Pipim also taught intensive courses on hermeneutics to students enrolled at AFCOE (Amazing Facts Center of Evangelism), ARISE (A Resource Institute for Soul-winning and Evangelism), and LIFE (Lay Institute for Evangelism), supporting institutes run by Adventist supporting organizations.
Positions Other than his contribution to Adventist discussions on biblical methodology, Pipim has also been involved in some of the most contentious issues in his church.Here We Stand: Evaluating New Trends in the Church (2005). Berrien Springs, MI: Adventists Affirm. ; Must We Be Silent: Issues Dividing Our Church (2001). Berrien Springs, MI: Berean Books. ; cf. http://www.drpipim.org. For a review of Must We Be Silent, see Muchee, Julius Mucunku (2001). Book Review of Must We Be Silent? In Asia Adventist Seminary Studies, vol. 4 (2001), pp. 122-125. Bennett, Shakeela (2001). Book Review of Must We Be Silent? In Adventists Affirm, vol. 15, (Spring 2001), pp. 61-63. For example, Pipim contributed to the book Prove All Things (2000), the most extensive critical appraisal of Women in Ministry, a book by scholars at Andrews University such as Gerard Damsteegt.Mercedes Dyer, ed., Prove All Things: A Response to “Women in Ministry”(2000). Berrien Springs, MI: Adventists Affirm, pp. 17-44; 179-218, 287-312, accessed May 4, 2011. He participated in the church's creation-evolution discussions during the "Faith and Science Conferences" in 2002 and 2004. He has spoken out against the black and white racially-based church structures in North America, the biblical legitimacy of homosexuality, what he calls "unbiblical" divorce and remarriage, certain worship styles, church growth methods that employ gospel gimmicks, prayer warriors and other trends in the church.See his Must We Be Silent: Issues Dividing Our Church, pp. 299-441; cf. “Saved by Grace and Living by Race: The Religion Called Racism,” Journal of the Adventist Theological Society, 5/2 (Autumn 1994): 37-78. “Racism Vrs. Christianity.” “Born a Gay and Born Again?: Adventism's Changing Attitude,” Journal of the Adventist Theological Society,10/1–2 (Spring–Autumn 1999): 141-183See his Must We Be Silent: Issues Dividing Our Church (2001). Berrien Springs, MI: Berean Books. . See also Here We Stand: Evaluating New Trends in the Church (2005). Berrien Springs, MI: Adventists Affirm. pp. 37-51, 101-121, 139-161, 241-257, 381-390, 495-510, 535-600, 749-761, 779-794; . Also through his reviews of some scholarly works and his foreword or endorsement of certain published authors, he has also articulated his own views on such topics as the atonement of Christ, abortion, and war.Review of Clark H. Pinnock's The Wideness in God's Mercy: The Finality of Jesus Christ in a World of Religions (1992). Grand Rapids, MI: Eerdmans; Pipim's review is found in Andrews University Seminary Studies 33 (Autumn 1995): 315-318.Review of Abortion: Ethical Issues & Options (1992) ed. David R. Larson. Loma Linda, CA: Loma Linda University Press; Pipim's book review is found in College and University Dialogue 6:3 (1994):26-27.“Foreword,” in Karl Tsatalbasidis & Keith Phillip, I Pledge Allegiance: The Role of Seventh-day Adventists in the Military (2007). Keith Philips. pp. 11-14.
Work
Public speaking and writing Pipim has spoken in churches and church gatherings, at schools, civic events and other venues. He has also appeared on various Christian TV channels including 3ABN, Hope Channel and Amazing Discoveries. Pipim has spoken in many African Universities giving a lecture series, dubbed the "Why" lecture series, which largely consists of him asking a series of "Why" questions intended to illustrate his points.For example, during his March 2010 lecture at Ashesi University College in Ghana, Pipim outlined the following steps or principles to aid Africans in their quest to improve conditions on the continent: 1. Know and understand the problem; 2. Grow people to think outside the box; 3. Pursue excellence; and 4. Don't underestimate the power of one person. See, “Dr. Samuel Koranteng Pipim Speaks about Making a Difference”, accessed March 18, 2011.
Pipim has authored a number of books including Must We Be Silent? and Here We Stand.
Youth ministry