The Bats people or the Batsbi are Nakh-speaking Tushetians in the country of Georgia. They are also known as the Ts'ova-Tush (წოვათუშები) after the Ts'ova Gorge in the historic Georgian mountain region of Tusheti. The group should not be confused with the neighbouring Kists – also a Nakh-speaking people who live in the nearby Pankisi Gorge.

Language and customs Part of the community still retains its own Bats language (ბაცბყრ ნიტტ batsbur mott), a Nakh-Dagestanian language which has adopted many Georgian loanwords and grammatical patterns through centuries of language contact. Batsbi is mutually unintelligible with the two other Nakh languages, Chechen and Ingush. As Professor Johanna Nichols put it, "[the Batsbur] language is related to Chechen and Ingush roughly as Czech is related to Russian [and the Batsbi do] not belong to vai naakh nor their language to vai mott, though any speaker of Chechen or Ingush can immediately tell that the language is closely related and can understand some phrases of it. The Batsbi have not traditionally followed Vainakh customs or law, and they consider themselves Georgians."Johanna Nichols, ibid. Batsbur is not usually used in writing and the Batsbi have used Georgian as a written language and language of trade for centuries.

Georgian ethnographer Sergi Makalatia wrote in his study of Tusheti about the Tsova-Tush language (Batsbur):

John F. Baddeley also considered the origins of the Tsova-Tush language as a dialect of the Ingush.: "Of the remnants of the 'Tsoff' at the beginning of the twentieth century Baddeley, RFC, Vol. i, p. 80, observes that 'amongst the Tousheens there is a whole community, known formerly by the name 'Tsoff' ... which speaks a dialect of the Kist (Ingush) language and is, presumably, of Kist origin, though cut off from them as far back as history goes'."

Nowadays, all Batsbi speak Georgian (usually with a Tushetian or Kakhetian accent). Only a handful of ethnic Batsbi speak Batsbur on a daily basis.

The Batsbi have retained only a few individual cultural traits, and their customs and traditions now resemble those of other Eastern Georgian mountaineers, particularly those of the Tush. There are also deeper pagan-religious links between the Tush and the neighbouring Khevsur.Georges Charachidze, Le système religieux de la Géorgie païenne — Analyse structurale d’une civilisation, Paris: François Maspero, 1968 (reprinted by La Découverte, 2001)

Origins

According to most authors, Batsbi are descended from the Ingush. According to Sir Richard Phillips and , the Batsbi are an Ingush tribe. The origin of the Tsova-Tushins from the Ingush (Galgai) was also acknowledged by the first Tsova-Tushino writer I. Tsiskarov. The data of the Ingush and Batsbi folk legends also testify that the Batsbi came from the area of Vabua (Fappi) in mountainous Ingushetia. According to some information, the resettlement of a part of the Ingush-Fyappins to Tusheti occurred at the end of the 16th century or at the beginning of the 17th century.

Tsovata and migration to Kakheti

The Batsbi's villages in the Ts'ova Gorge (Tsovata) were Ts'aro, Shavts'qala, Nazarta, Nadirta, Mozarta, Indurta, Sagirta and Etelta. Each was inhabited by one or several extended families who believed they shared a common ancestor. In the early nineteenth century, following the destruction of two of their villages by landslides and an outbreak of the plague, the Batsbi abandoned their eight villages in the Ts'ova Gorge in western Tusheti and began to migrate down to the lowlands on the left bank of the Alazani river in western Kakheti.

A significant proportion of the village's women work in Europe and in America, sending money home to the village. Many men still work as shepherds or cowherds, most of them wintering the animals in the Shiraki lowlands (south-eastern Georgia, on the border with neighbouring Azerbaijan) and then taking them up to summer pastures in Tusheti (a two- to three-week journey).

According to a study written and published by Professor Roland Topchishvili as part of the University of Frankfurt's ECLING project, the Batsbi only lived in temporary dwellings around Alvani in winter. In the summer, the men and their families would lead their flocks of sheep up to summer pastures around Tbatana and in Tsovata, returning to Alvani in the autumn.

Professor Johanna Nichols also wrote about the migration of the Batsbi in her article on "The Origin of the Chechen and Ingush":

Batsbi tradition as recorded by Desheriev (1953, 1963) preserves memory of a two-stage descent: first, abandonment of the original highland area in northern Tusheti, settling of villages lower in the mountains, and a period of transhumance plus permanent descents of a few families; then, complete abandonment of the highlands and year-round settlement in the lowlands after a flood destroyed one of the secondary mountain villages in the early nineteenth century. That is, Batsbi lowland outposts were established by a combination of transhumance and individual resettlements, and some time later there was a sizable migration into an established outpost.Johanna Nichols, "The Origin of the Chechen and Ingush: A Study in Alpine Linguistic and Ethnic Geography", in Anthropological Linguistics, Vol. 46, No. 2, 2004

Most of the Batsbi currently live in the village of Zemo ("Upper") Alvani in the eastern Georgian province of Kakheti, close to the town of Akhmeta (at the mouth of the Pankisi Gorge). Around half of Zemo Alvani's c.7,000 inhabitants are of Bats origin.

Historical population figures The first reference to the Batsbi in European ethnographical literature is in the chapter on the Tush and Tusheti in Johannes Güldenstädt's Reisen durch Rußland und im Caucasischen Gebürge ["Travels through Russia and in the Mountains of the Caucasus"], published posthumously by Peter Simon Pallas between 1787 and 1791,Güldenstädt, Johann Anton. Reisen durch Rußland und im Caucasischen Gebürge. 2 Volumes, Imperial Russian Academy of Sciences, St. Petersburg: 1787. pp. 376-378 of Volume 1. (An updated, re-edited version of Güldenstädt's Reisen was also published by Julius Klaproth in the "Verlage der Stuhrschen Buchhandlung" in 1834, under the title Dr. J.A. Güldenstädts Beschreibung der kaukasischen Länder — Aus seinen Papieren gänzlich umgearbeitet, verbessert herausgegeben und mit erklärenden Anmerkungen begleitet von Julius Klaproth.) although Güldenstädt does not mention them by name, merely pointing out instead that "Kistian and Georgian are spoken equally in the 4 first-named villages [in the Ts'ova Gorge]. Their inhabitants could also more easily be descendants of the Kists than the other Tush."

Figures from the Russian imperial census of 1873 given in Dr. Gustav Radde's Die Chews'uren und ihr Land — ein monographischer Versuch untersucht im Sommer 1876Radde, Dr. Gustav, Die Chews'uren und ihr Land — ein monographischer Versuch untersucht im Sommer 1876, Cassel: 1878 include the Bats villages in the Ts'ova Gorge (dividing them into the "Indurta" and "Sagirta" communities):

Indurta community: 191 households, consisting of 413 men and 396 women, totalling 809 souls Sagirta community: 153 households (Sagirta proper: 79; Ts'aro: 26; Etelta: 48), consisting of 372 men and 345 women, totalling 717 souls

1873 TOTAL: 344 households, consisting of 785 men and 741 women, in all 1,526 souls.

Dr. Radde adds: "The members of [these two communities] have largely emigrated to the lowlands along the Alazani River, to the east of Akhmeta; they move up in summer to the rich pastures of Tbatana at the southern end of the Massara mountain range (see Itinerary), but still consider Indurta as their property and even leave 2-3 families living there in winter. [The Ts'ova Gorge is situated] By the north-western spring of the Tusheti Alazani River. [...] Together, these two communities made up the Ts'ova community until 1866."

The decline of the Bats/Tsova-Tush language

Concerning the slow decline of Batsbur as a language, Professor Topchishvili writes:

Notes

References

Bibliography

English sources

Russian sources

External links

Batsav.Com, a site mainly dedicated to the Tsova-Tush with significant information on other Caucasian peoples. YouTube, a video recording of a song in Batsbur.