Lai Phattaba (), also spelled as Lai Phataba (),Folk-lore. India: Indian Publications, 1980. p. 143. is a term in the Meitei language that refers to an evil spirit.Folk-lore (India).. India: Indian Publications, 1979. p. 143
In different beliefs
Even in Meitei terminology, in monotheistic religions, there is usually only one evil spirit, similar to the single holy spirit. This spirit, often called the devil, represents darkness and opposition to light, symbolizing the contrast between good and evil.
In polytheistic religions, there are many evil spirits, just as there are many benevolent spirits.
In Meitei polytheism
Meitei polytheism recognizes multiple evil spirits, which can be grouped according to their nature and domain:
Dark and mischievous spirits Laimu – a spirit of black or dark natureKirti Singh, Moirangthem. Religion and Culture of Manipur. India: Manas Publications, 1988. p. 87. Sharoi (alias Saroi) – a mischievous or evil-following spirit of divinityCultural Practices and Identity Politics in Manipur. India: Centre for Alternative Discourse, Manipur, 2015. p. 33. Sharoi-ngaroi (alias saroi ngaroi, literally meaning, "beast and fish creatures"Parratt, Saroj Nalini. The Religion of Manipur: Beliefs, Rituals, and Historical Development. India: Firma KLM, 1980. p. 52–55) – a form of Sharoi Laimu-Teenmu – similar to Laimu Demonic and haunting spirits Lai-hingcha – a demonic spirit Tamna-Lai – a haunting evil spirit Hiyang-Athouba – a vampire-like spirit Laikhut-shangbee – a long-handed evil spirit Presiding spirits of land and water Lammaba – the presiding evil spirit of landJoykumar Singh, N.. Ethnic Relations Among the People of North-East India. India: Centre for Manipur Studies, Manipur University and Akansha Publishing House, 2006. p. 48. Tumaba – the presiding evil spirit of water or submerged landParratt, Saroj Nalini. The Religion of Manipur: Beliefs, Rituals, and Historical Development. India: Firma KLM, 1980. p. 51.
Rituals and offerings
When offering food to the Lai Phataba spirit, devotees always face east. This is considered the correct direction for prayer. It is believed to roam around the surroundings of every family. During the offering, the head of the family places the food on a plantain leaf set on a bronze plate. He also carries a small traditional knife, called Heijrang in Meitei language.
See also Meitei mythology Meitei folklore Yenakha Paodabi Lai Khadang Pandabi Keibu Keioiba Kei Onba water Helloi Hingchabi
References