Das Mädchen aus dem Ei (English: "The Girl from the Egg") is a Carpathian-German tale from Banat collected from a German source and published by ehtnographer . It is classified as tale type ATU 408, "The Love for Three Oranges", of the international Aarne-Thompson-Uther Index. As with The Three Oranges, the tale deals with a prince's search for a bride that lives inside an egg, who is replaced by a false bride and goes through a cycle of incarnations, until she regains physical form again.
Source Hungarian scholar , in a review of Tietz's publication, sourced the tale from a German source.
Summary In this tale, a king's son declares he wishes to marry no one, save for the girl from the egg, which he will find inside an egg on a nest, upon a tree in the forest. The prince does as he said and goes to the forest, finding a nest with four eggs inside. He takes one of the eggs and climbs down the tree. He cracks open the egg and a maiden appears, asking for water. The prince rushes to a well to fetch water, but when he returns the girl is dead. For the next try, he goes to the nearby well, draws water and then cracks open the egg, releasing another maiden. He gives the maiden some water to drink, and proclaims she is his bride. Noticing she is naked, he asks her to wait for him atop an elderberry bush overlooking the well, while he goes back home to fetch royal clothes and bring back a carriage and a retinue to welcome her.
While the prince is away, an old gypsy woman and her daughter (whom the tale explains is beautiful, but dark-skinned) come to the well to drink water, and the girl mistakes the egg maiden's visage in water, but her mother points her to the maiden atop the tree. Jealous of her, the gypsy girl conspires with her mother to kill and replace the egg maiden: they toss her into the well, where she becomes a golden little fish, then places her daughter atop the tree. The prince returns with a retinue and notices she looks different. The gypsy girl lies that the Sun darkened her skin. Still, the prince takes her with him and marries her. Later, the gypsy bride asks the prince to fetch the golden fish by the well because she wants to have it. Some servants catch it and bring it to the prince, but the false bride wishes to kill it and cook it. It happens thus, and they toss the fishbones into the dung heap, where a golden-leafed tree sprouts. People admire the new tree, but the gypsy bride wants it cut down for furniture. An old neighbouring widow comes to take some woodchips and brings them home with her.
When she leaves home to work as a washerwoman and returns, she finds the house swept and the food cooked for her. Believing her mysterious helpers are the "", she rummages through the house and lies in waiting: the egg maiden comes out of the woodchips to begin her work and is discovered by the old widow, who adopts her. The egg maiden asks the widow not to send her to draw water, so the widow fetches water for them. One day, the widow falls ill and the egg maiden agrees to go to the well, which is located near the king's castle. As the egg maiden fetches water from the well, the prince sees her and notices her beauty, suspecting she must be the girl from the egg, so he asks her for a drink of water and follows her to the widow's house to question the widow about the girl's origins. The widow reveals the maiden came out of the woodchips she brought home. The prince realizes the widow's daughter is the egg maiden, and brings her to the castle. The egg maiden admits she is the bride he sought from the egg, and recounts how the gypsy mother-daughter duo tried to kill her and how she underwent the cycle of transformations. The prince takes her as his true bride and confronts the gypsy girl, who confesses she only wanted to be queen. The prince executes her by burning, marries the egg maiden, then brings the old widow to live with them.
Analysis Tale type The tale is classified in the international Aarne-Thompson-Uther Index as tale type ATU 408, "The Three Oranges".Aarne, Antti; Thompson, Stith. The types of the folktale: a classification and bibliography. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1961. pp. 135-137. In an article in Enzyklopädie des Märchens, scholar Christine Shojaei Kawan separated the tale type into six sections, and stated that parts 3 to 5 represented the "core" of the story:Kawan, Christine Shojaei. "Orangen: Die drei Orangen (AaTh 408)" [Three Oranges (ATU 408)]. In: Enzyklopädie des Märchens Online, edited by Rolf Wilhelm Brednich, Heidrun Alzheimer, Hermann Bausinger, Wolfgang Brückner, Daniel Drascek, Helge Gerndt, Ines Köhler-Zülch, Klaus Roth and Hans-Jörg Uther. Berlin, Boston: De Gruyter, 2016 . p. 347. https://www-degruyter-com.wikipedialibrary.idm.oclc.org/database/EMO/entry/emo.10.063/html. Accessed 2023-06-20.
A prince is cursed by an old woman to seek the fruit princess; The prince finds helpers that guide him to the princess's location; The prince finds the fruits (usually three), releases the maidens inside, but only the third survives; The prince leaves the princess up a tree near a spring or stream, and a slave or servant sees the princess's reflection in the water; The slave or servant replaces the princess (transformation sequence); The fruit princess and the prince reunite, and the false bride is punished.
Motifs The maiden's appearance According to the tale description in the international index, the maiden may appear out of the titular citrus fruits, like oranges and lemons. However, she may also come out of pomegranates or other species of fruits, and even eggs.Aarne, Antti; Thompson, Stith. The types of the folktale: a classification and bibliography. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1961. p. 135. According to Walter Anderson's unpublished manuscript, variants with eggs instead of fruits appear in Southeastern Europe.Ranke, Kurt. Folktales of Germany. Routledge & K. Paul. 1966. p. 209. . In addition, Christine Shojaei-Kawan located the motif of the heroine emerging from the eggs in Slavic texts.Kawan, Christine Shojaei. "Orangen: Die drei Orangen (AaTh 408)" [Three Oranges (ATU 408)]. In: Enzyklopädie des Märchens Online, edited by Rolf Wilhelm Brednich, Heidrun Alzheimer, Hermann Bausinger, Wolfgang Brückner, Daniel Drascek, Helge Gerndt, Ines Köhler-Zülch, Klaus Roth and Hans-Jörg Uther. Berlin, Boston: De Gruyter, 2016 . p. 350. https://www-degruyter-com.wikipedialibrary.idm.oclc.org/database/EMO/entry/emo.10.063/html. Accessed 2024-07-03.
The transformations and the false bride The tale type is characterized by the substitution of the fairy wife for a false bride. The usual occurrence is when the false bride (a witch or a slave) sticks a magical pin into the maiden's head or hair and she becomes a dove. In some tales, the fruit maiden regains her human form and must bribe the false bride for three nights with her beloved.Gulyás Judit (2010). "Henszlmann Imre bírálata Arany János Rózsa és Ibolya című művéről". In: Balogh Balázs (főszerk). Ethno-Lore XXVII. Az MTA Neprajzi Kutatóintezetenek évkönyve. Budapest, MTA Neprajzi Kutatóintezete (Sajtó a_att). pp. 250-253.
In other variants, the maiden goes through a series of transformations after her liberation from the fruit and regains a physical body. In that regard, according to Christine Shojaei-Kawan's article, Christine Goldberg divided the tale type into two forms. In the first subtype, indexed as AaTh 408A, the fruit maiden suffers the cycle of metamorphosis (fish-tree-human) - a motif Goldberg locates "from the Middle East to Italy and France"Goldberg, Christine. "Imagery and Cohesion in the Tale of the Three Oranges (AT 408)". In: Folk-Narrative and World View. Vortage des 10. Kongresses der Internationalen Gesellschaft fur Volkserzahlungsforschung (ISFNR) - Innsbruck 1992. I. Schneider and P. Streng (ed.). Vol. I, 1996. p. 211. (especifically, it appears in Greece and Eastern Europe). In the second subtype, AaTh 408B, the girl is transformed into a dove by the needle.Shojaei-Kawan, Christine (2004). "Reflections on International Narrative Research on the Example of the Tale of the Three Oranges (AT 408)". In: Folklore (Electronic Journal of Folklore), XXVII, p. 35.
Separated from her husband, she goes to the palace (alone or with other maidens) to tell tales to the king. She shares her story with the audience and is recognized by him.Angelopoulos, Anna and Kaplanoglou, Marianthi. "Greek Magic Tales: aspects of research in Folklore Studies and Anthropology". In: FF Network. 2013; Vol. 43. p. 15.
Variants According to , tale type ATU 408 is "rare" among the Germans, with six variants known as of 1963. In addition, German scholar Kurt Ranke reported seven German texts.