Abū ʿAmr al-DānīHis full name was Abū ʿAmr ʿUthmān ibn Saʿīd ibn ʿUthmān ibn Saʿīd ibn ʿUmar al-Umawī al-Qurṭubī (;). According to Arab naming conventions, Abū ʿAmr is a kunya. His given name was ʿUthmān. "al-Umawī" and "al-Qurṭubī" refer to his Umayyad descent and home city, respectively. (981–1053), called Ibn al-Ṣayrafī,A contemporary nickname implying that his father or grandfather was a moneychanger (). was a Mālikī lawyer, muḥaddith (traditionist) and Qurʾānic muqriʾ (reciter) from al-Andalus. He founded his own school of Qurʾān recitation.
Life Al-Dānī was born in 981 in the village of Qūta Rāsha, a suburb of Córdoba.. The year AH 371 (AD 981–982) is given in , and . His family was related to the reigning Umayyad dynasty. The main source for al-Dānī's life is a short autobiography incorporated into the biographical dictionary of Yāqūt. According to his own account, he began his formal education in the seminaries of Córdoba at the age of fourteen. On 29 September 1006, he set out for Kairouan, where he studied ḥadīth (traditions). After four months, he moved to Cairo. The following year, he undertook the Ḥajj to Mecca and also stayed in Medina. and agree that he was in Kairouan between Muḥarram and Shawwāl in 397 AH and that he went on the Ḥajj in 398, but Bencheneb dates this to 1007, while Fesharaki and give the year as 1008. In Mecca, he studied ḥadīth, fiqh (jurisprudence) and adab (etiquette). It was there that Abū Muslim Muḥammad ibn Aḥmad al-Kātib introduced him to the seven canonical qiraʾāt (Qurʾānic readings) of Abū Bakr Ibn Mujāhid's Kitāb al-sabʿa.
From Mecca, al-Dānī returned to Córdoba, stopping in Egypt and Kairouan on the way. He arrived back home in August 1009. His return coincided with the start of the Berber uprising and fitna (civil war) that would culminate in the collapse of the Umayyad dynasty. After four years of turmoil, he fled to Zaragoza. and , but (followed by ) has him fleeing to Almería before moving to Dénia. He remained there for seven years before moving to an unidentified place called al-Wuṭṭa. In 1018, he moved to the taifa of Dénia and earned the patronage of Sultan Mujāhid al-ʿĀmirī. He lived first in the capital, Dénia, and then spent eight years in Mallorca. Al-Dānī—the nisba by which he is now known—means "the one from Dénia". In 1026, he returned to the capital to teach and write. There he founded a school of Qurʾān recitation which drew student from far afield.
Al-Dānī died in Dénia on 8 February 1053. gives the exact day (equivalent to 14 Shawwāl 444) and day of the week (Monday). and specify only the middle of Shawwāl or early February. He was given a splendid funeral procession, with Sultan leading the cortège through the crowds. The funeral prayers were recited by ʿAbd Allāh ibn Khumays al-Anṣārī and he was buried at the Bāb Indāra. On account of his piety, al-Dānī was considered a mujāb al-daʿwa (one whose prayers are answered).
Works
Al-Dānī wrote over one hundred works, of which 73 are known and about a third of that published. According to al-Dhahabī, he wrote 120 works, which he listed in an urjūza (poem).: "Abū ʿAmr al-Dānī left behind ... a corpus which apparently exceeds one hundred titles." He lists seven published and fourteen more in manuscript.: "Al-Dhahabī states that al-Dānī wrote one hundred twenty books. ... Vizcaíno and Fakhri al-Wasif list as many as seventy-three titles, of which about a third have been edited.": "Among more than 120 works which he wrote and enumerated himself in an urdjūza, only about ten are known.": "Out of more than a hundred works from his pen enumerated by him in an Ordjūza we now possess only" nine. His works mainly concern the Qurʾān and the ḥadīth. He wrote on qiraʾāt (Qurʾānic readings), including non-canonical readings; tafsīr (Qurʾānic exegesis); tajwīd (Qurʾānic pronunciation); Arabic orthography; and Islamic theology.
Al-Dānī's most influential work was the Kitāb al-Taysīr fī al-qirāʾāt al-sabʿa, a manual on the seven readings of the Qurʾān. In the 12th century, al-Shāṭibī produced a versified version known as the Shāṭibiyya. Al-Shāṭibī also versified al-Dānī's Kitāb al-Muqniʿ fī maʿrifat rasm maṣāḥif al-amṣār, a treatise on Qurʾānic orthography. Al-Dānī wrote the Kitāb al-Naqṭ as an addendum to the al-Muqniʿ summarizing Arabic diacritics as used in the Qurʾān. These three works have all been published. Among al-Dānī's other works, the following have been published:For publication details, see . al-Farq bayn al-ḍād wa al-ẓāʾ fī Kitāb Allāh, explaining phonetic difference between Arabic letters ḍād and ẓāʾ al-Muḥkam fī naqṭ al-maṣāḥif al-Muktafī fī al-waqf wa al-ibtidāʾ al-Sunan al-wārida fī al-fitan, also known as al-Fitan wa al-malāḥim al-Idghām al-kabīr, concerning assimilation in the readings of Abū ʿAmr al-Baṣrī Mūḍiḥ li-madhāhib al-qurrāʾ wa-ikhtilāfuhum fī al-fatḥ wa-al-imāla, a treatise on imāla in the seven canonical readings
Additional works found only in manuscript include:For manuscript locations, see . al-Tarjama, in which he lists his teachers and his isnād ("chain of authorities") Sharḥ al-Qaṣīda al-khāqāniyya, a commentary on the qaṣīda of Abū Muzaḥim Mūsā ibn ʿUbayd Allāh al-Khāqānī on the topic of tajwīd al-Ishāra bi laṭīf al-ʿibāra al-Ihtidāʾ fī al-waqf wa al-ibtidāʾ al-Ījāz wa al-bayān fī uṣūl qirāʾat Nāfiʿ al-Bayān fī ikhtilāf aʾimmat al-amṣār wa ittifāqihim fī ʿadad āyāt al-Qurʾān al-Taḥdīd fī al-itqān wa al-tajwīd Tadhkirat al-ḥāfiẓ li tarājim al-qurrāʾ al-sabʿa wa ijtimāʿihim wa ittifāqihim fī ḥurūf al-ikhtilāf al-Taqrīb al-nāfiʿ fī al-ṭuruq al-ʿashara li-Nāfiʿ Jāmiʿ al-bayān fī al-qirāʿāt al-sabʿ wa ṭuruqihā al-mashhūra wa al-gharība Mufradāt al-qurrāʾ al-sabʿa, a work focusing on the unique and distinctive linguistic features of the seven qirāʾats Naqṭ al-maṣāḥif, explaining diacritical marks used in Quranic manuscripts
Notes
Bibliography