Liberian nationality law is regulated by the Constitution of Liberia, as amended; the Aliens and Nationality Law, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Liberia. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. Liberian nationality is based on descent from a person who is "Negro", regardless of whether they were born on Liberian soil, jus soli, or abroad to Liberian parents, jus sanguinis. The Negro clause was inserted from the founding of the colony as a refuge for free people of color, and later former slaves, to prevent economically powerful communities from obtaining political power. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.
Acquisition Nationality is acquired in Liberia at birth, or later in life through naturalization.
By birth The primary means of obtaining nationality in Liberia is birth on Liberian soil (jus soli), or by descent from a Liberian national (jus sanguinis). Nationality is restricted to those who are Negroes and no provision is made for foundlings or orphans discovered in the territory with unknown parentage. The Liberian Aliens and Nationality Law 1973 is in conflict with the 1986 Constitution. For example, the constitution does not contain provisions for birth on Liberian soil and requires descent from a Liberian, but the nationality statute provides for children who are born in the territory whose parents do not have diplomatic immunity. Another discrepancy is that the constitution states nationality can be acquired through a mother or father, but the nationality statute restricts acquisition for children born abroad to fathers. Further, under the nationality law children born abroad to a Liberian mother and foreign father are required to naturalize to obtain nationality, but the constitution states only that they must renounce any other nationality they might have upon reaching the age of majority. Similarly, fathers of children born abroad under the Aliens and Nationality Law are required to have lived in Liberia before the birth of the child and the child is required to reside in Liberia at majority, but no such provisions are part of the constitution. Human rights organizations have formally commented upon the discriminatory nature of the nationality statutes as well as the lack of provisions regarding Liberia's international legal obligations under treaties and conventions the country has executed.
By naturalization Naturalization in Liberia is restricted to people defined as "Negroes" To naturalize, an applicant must make a declaration of intent to naturalize before a Circuit Court, followed by the actual petition for naturalization which must be filed between the second and third anniversary dates of the declaration of intent. General provisions for naturalization include that the applicant has attained legal majority (age twenty-one) and is of good and moral character; that they reject anarchy and believe in the principles of the constitution; and that they can demonstrate that they have established at least a two-year residency in the country. At his discretion, the president may waive the residency requirements. Applicants are required to renounce prior nationalities and swear an Oath of Allegiance to uphold the laws and constitution of Liberia and defend the republic. Minor children may be included in the naturalization petition if they were born outside of the country and their father naturalizes; however, not if they were born in Liberia and not if their mother naturalizes. There are no provisions for children who are adopted by Liberians to obtain nationality in the Aliens and Nationality Law, nor are there special provisions for the naturalization of spouses of nationals.
Loss of nationality Liberians are allowed to renounce their nationality, provided the renunciation is officially made to a Liberian diplomatic or consular officer in a foreign state. Liberians of origin can be denaturalized for applying for nationality in another state; for serving in another country's military forces or serving another nation in an official capacity, without the authorization of the president; or for voting in an election of another nation. For naturalized persons, denaturalization can occur if they reside outside Liberia for an extended period of time; if they commit a crime against state security or disloyal acts; or if they obtained nationality through fraud, false representation, or concealment. The implications of denaturalization can extend to minor children, as the law provides that they are also denaturalized if their father loses nationality.
Dual nationality In 1973, the Aliens and Nationality Law prohibited dual nationality except in limited circumstances, but there was no specific ban against having multiple nationalities in the constitution. There was also no specific provision allowing dual nationality. The constitution and nationality law conflicted, as the constitution states that a child can hold dual nationality until majority, at which time they had to renounce other affiliations; whereas, the nationality statute stated that if the person had taken a voluntary action such as behaving as a national of another state or swearing an oath of allegiance to another state, or applying for naturalization in a foreign state, they could be deprived of Liberian status. So for example, no voluntary action was required of a woman who lost her nationality automatically upon marriage to a foreigner under previous statutes requiring her to take her husband's nationality, or when she was restored nationality under the 1973 Aliens and Nationality Law. She was protected from losing her Liberian status unless she specifically renounced her Liberian nationality by Article 22.3. Similarly, a child born abroad in a country that automatically confers nationality based on jus soli to two Liberian parents would not have to renounce their foreign status.
In July 2022, President George Weah signed an amendment to the Aliens and Nationality Law allowing for dual nationalities. This allows individuals who previously lost their Liberian citizenship after acquiring citizenship in another country to reclaim it. Liberian citizens with dual nationalities, however, are prohibited from doing some things, such as holding a number of elected public offices.
History Pre-colonial period (1461–1821) In 1461, Pedro de Sintra, a Portuguese navigator, reached the Pepper Coast (). Seven years later, Fernão Gomes, a Lisbon merchant, was granted a contract by Afonso V of Portugal to explore the West African coastline from Sierra Leone to Cameroon. He was given the monopoly to the Guinea trade and colonization, as well as the trade for the malagueta pepper spice. In 1474, when Gomes' contract expired, the Guinea trade was turned over to Afonso's son João. Under João's administration, all foreigners were prohibited from engaging in the Guinea trade upon penalty of death. Primarily, the Pepper Coast was used as a refueling and provisioning outpost, but slaves were also purchased there for transport to Elmina Castle. By 1600, the Dutch had replaced the Portuguese traders along the Pepper Coast, which they called the Grein Kust, (Grain Coast), using the medieval nomenclature, graine de paradis (grain of paradise), for the malagueta pepper. In the seventeenth century, the Dutch established a trading post at Cape Mount, and English, French, and German traders began to operate in the area. Trading posts were established by Europeans at Cestos and Grand Cess.
Around the same time, African peoples who had settled in the region included tribes and villages associated with inter-related ethnolinguistic groups, the Bassa, Kru, and Grebo people; the Kpelle, Loma and Vai people; and the Gola people. These groups did not create unified states, but traditionally lived in autonomous villages, characterized by patrilineal descent which engaged in fishing and farming. Most of these tribes were involved in the slave trade, bringing slaves from the interior to the coast for sale to Europeans. In 1787, British abolitionists established a settlement, Freetown, near Cape Mesurado, for the resettlement of freedmen from Britain and her colonies. The idea fueled plans in the United States to establish a similar settlement. Between 1815 and 1821 numerous attempts to resettle free people of color on the Pepper Coast failed and negotiations for suitable land were unsuccessful. In 1820, the American Colonization Society drafted a constitution based on the American legal system to establish a colony administered and governed by the Society. They sent two agents, Robert F. Stockton and Eli Ayers, in 1821 to negotiate with local chieftains to secure a place for colonization. Reaching an agreement with all of the headmen of the tribes in the vicinity, Stockton and Ayers acquired Cape Mesurado and land on Dozoa Island in the cape for settlement.
Colony of Liberia (1822–1847) The Colony of Liberia was established on Dozoa in January 1822 as the local inhabitants did not allow them on the mainland. After negotiations to settle the dispute, they were able to relocate to Cape Mesurado in April. Additional colonization organizations sent freedman to Liberia. In 1822 a settlement was established at Edina by the Colonization Society of New York City of New York, which also founded a colony at Bassa Cove in conjunction with the Young Men's Colonization Society of Pennsylvania, in 1834. That year, the Maryland Colonization Society settled colonists at Cape Palmas. In 1837 a settlement was located at Sinoe by the Mississippi Colonization Society. In each case, negotiations to acquire land were difficult as the Africans did not want to allow the colonists to curtail the slave trade in their territory, as it was the main driver of their economies. There continued to be divisions between the indigenous people and the colonists, particularly over the issue of slaving and what local chiefs perceived as the colonists' attempts to undermine their authority. The administrative policies of the Colonization Society, focused on the cultural assimilation of the native population and their conversion to Christianity.