The potato is a starchy tuber that has been grown and eaten for more than 8,000 years. In the 16th century, Spanish explorers in the Americas found Peruvians cultivating potatoes and introduced them to Europe. The potato, an easily grown source of carbohydrates, proteins and vitamin C, spread to many other areas and became a staple food of many cultures. In the 20th century potatoes are eaten on all continents; the method of preparation, however, can modify its nutritional value. Prepared in its skin or peeled and cooked by methods including boiling, grilling, sautéing, and frying, the potato is used as a main dish or as a side dish, or as an ingredient. It is also used as a thickener, or for its by-products (starch or modified starches).

Ancient preparations

Peru

Joseph Dombey, in a letter written from Lima on 20 May 1779, specifies the ancestral way used by the Peruvians to prepare potatoes that constitute, along with maize (U.S.: "corn"), their primary foods. Further, that they carry potatoes in haversacks on long journeys, for which the potato is prepared by cooking it in water, then peeling it, and finally exposing it to the wind and sun until it has completely dried. The process can preserve it "several centuries, by guaranteeing it of the humidity". This papa seca (dried potato) is then mixed in with other foods to make meals. Another process consists of freezing the potato and treading on it to remove the skin. Thus prepared, it is put in running water and loaded with stones. Fifteen or twenty days later, it is exposed to the sun until it dries. It becomes the chuño, "a real starch, with which one could make powder for the hair". The Peruvians use it to prepare jams, a flour for convalescents, and mix it with almost all their dishes. An author of the 20th century points out that the process of the Peruvians, who operate by freezing followed by dehydration, is none other than "a freeze-drying by the natural means". He specifies that the tubers are left in frozen water several nights before being exposed to the sun and trodden on and that, "to make the product suitable for consumption, it is enough to put it back in water". According to him, the Spaniards used this preparation in the 16th century to feed the indigenous people forced to work in the silver mines of Potosi.

Another ancient way of preparing potatoes in the Andes was by mimicking native wildlife, specifically, wild relatives of the llama. They would lick clay before eating wild poisonous potatoes which would help negate the toxins. The people of the Andes copied this by creating a mixture of clay and water to dunk the potatoes into so they could eat them as well. The need for this mixture mostly disappeared with the selective breeding of non-poisonous potatoes but the practice remains in use where the old species of poisonous potatoes are still grown.

Chuño is still produced in the Andean Altiplano, specifically in the Suni and Puna regions, which are the only regions with suitable eco-climatic conditions, and is consumed in Argentina, Bolivia, Chile and Peru. According to the botanist R.N. Salaman, in prehistoric times, chuño was ground into flour and incorporated into all kinds of stews and chupes, a kind of hearty soup of very ancient origin, but still cooked.

Another traditional product of the Altiplano is tocosh, obtained from the fermentation of potatoes left in a stream of water for at least six months. This product, considered to have probiotic properties, is used in the preparation of a local dessert, the mazamorra de papas.

Principality of Liege

It seems that the first book to give recipes for potatoes was written by the chef of three successive prince-bishops of the Principality of Liège: the Ouverture de cuisine of Lancelot de Casteau, published in 1604, which gives four ways of cooking this plant, which was still exotic for Europe:

The absence of salt in the seasoning is justified by the fact that the salt present in the butter at the time was sufficient.

Lancelot de Casteau makes no comment on the vegetable, its origin, its price, or the ease or difficulty of finding it on the market. However, he has been using potatoes since at least December 12, 1557, since the dish "boiled potato" appears in the third course of the banquet that he organized on that date for the Joyous Entry of Prince-Bishop Robert of Berghes. As a court cook, he had to use quality products while keeping a reasonable budget, as he worked on his own funds and was only paid after presenting his statement of fees.

The potato was cooked in the Principality of Liege sixty years before being offered "as a rarity at the table of the king" of France Louis XIII, in 1616.

Ireland

In Ireland, the potato was introduced at the end of the 16th century and quickly became the main staple food until the end of the 19th century.

Among the peasants, it appears at every meal and in one form, the simplest possible, boiled in water. The tubers, with their skins, are cooked in a cauldron, the only utensil necessary for their preparation, in a bottom of water. After cooking, the contents of the cauldron are poured into a shallow wicker basket, called a skeehogue, which allows for easy draining, and the whole family, sitting around the basket in front of the fireplace, serves itself with its hands, without fork or knife.

In more affluent homes, where people eat at the table, another characteristic utensil is used: a trivet in the form of a fairly high ring (dish ring). Often made of silver and richly decorated, its function was to protect the tabletop from the heat.

In 1740, a shortage of potatoes led to a famine in the country – although on a smaller scale than the one that hit Europe – in Ireland in 1845, causing nearly a million deaths and several million refugees and emigrants.

Slow appropriation in France

Arrived in Europe in the 16th century, this solanaceous plant (with a pink skinned tuber in England and a yellow skin in Spain) spread in the Principality of Liege, Ireland, Flanders, Germany, Switzerland, Italy, Austria, etc.

In France, its resemblance with toxic species (for example the daturas, known for their toxicity to livestock, but also to humans) and the lack of techniques of conservation and use, are brakes to its cultivation, beside purely agronomic reasons (bad ecological adaptation) or religious (non-perception of the tithe on this food). In the Théâtre d'agriculture et Mesnage des champs, published in 1600, Olivier de Serres already recommended the cultivation of the "white truffle" or "cartoufle" and found it to have a flavor worthy of the best black truffles. Around 1750, the cultivation and consumption of tubers were recommended by several people or institutions: Duhamel du Monceau, the bishops of Albi and Léon, the minister Turgot, Rose Bertin, the Agricultural Society of Rennes. Ten years before the publications of Antoine Parmentier and Samuel Engel, Duhamel du Monceau "strongly exhorts farmers not to neglect the cultivation of this plant" and remarks that "it is an excellent food especially with a little bacon and salted pork".

But the French population remains more than reticent before this dish: the majority of French people still disdain it as a food for humans, even if it is cultivated and used in some regions. However, this vegetable is an alternative to wheat, the food base whose lack has caused shortages for centuries, which will lead to the Great Fear or an increase in the price of bread, such as it will be one of the popular reasons for the support of the people to the bourgeoisie during the French Revolution, the hungry crowd going to Versailles to get the "Boulanger" (Louis XVI), the "Boulangère" (Marie-Antoinette) and the "Petit Mitron" (the dauphin).

According to contemporaries:To these words, La Feuille villageoise adds: "The example of honest, good farmers and landlords will suffice to familiarize the most stubborn day laborer with this new food; we could also use the ingenious means that were used in Ireland to accustom the least educated and least well-to-do portion of the people. In the schools, when a child had learned his lesson well, he was given a potato as a reward. When he had earned the prize for wisdom as well as for memory, he was given several; he ate them with delight; his classmates envied him, or feasted on the portion he was willing to give them. Sometimes he brought his apple home; the parents tasted it and found it good. Insensibly, the general repugnance of the people fell away, and it was not two generations before the potato became the favorite stew of the Irish."''Sur la Pomme de terre'', #28 of April 4, 1792, in ''La Feuille villageoise, adressée, chaque semaine, à tous les villages de la France pour les instruire des Lois, des Evénements, des Découvertes qui intéressent tout Citoyen'', 2nd year, 4th part, Desenne, Paris, 1792, 636p, p40-42

Invention of products In the 18th century, the potato was actively studied in all its practical aspects: cultivation and reproduction, diseases, use as a food for animals and as a vegetable for humans. Its use was also considered in the same way as that of cereals which produce flour – and therefore bread – but also alcohol. Other uses and by-products were born, some of which still exist in the 21st century.

Starch

As early as 1731, starch was extracted from the potato and used as a substitute for wheat starch.

It is also used in pastries and cookies; it is in particular an ingredient of the Gâteau de Savoie; it is added, mixed with water, to omelets and is used for sauces in smaller quantities than flour.

Potato starch was used to produce artificial honey that looked like honey from Narbonne. It is still abundantly produced in the 21st century. The extraction of this starch gives rise to an important industrial activity: the "starch factory".

Bread

In 1771, Samuel Engel mentions, in his Traité de la nature, de la culture, et de l'utilité des pommes de terre par un ami des hommes, that half of Europeans live on bread and the other half on potatoes, and also that bread is made by mixing a third or a quarter of potato with cereal flour, which gives a dish "preferred by taste, to bread of pure wheat".

He refers to various authors, including François Mustel who wrote Mémoire sur les pommes de terre et sur le pain économique. Mustel invented, before 1766, a kind of inverted jointer plane to grate potatoes, peeled or not, into a fine mush that must be mixed with wheat flour: the proportion of one 1/3 flour to 2/3 potatoes gives an edible bread he says, 50% of each ingredient a good one, and at the rate of 2/3 to 1/3, it is difficult to notice that the bread is not pure wheat; the mixture must be kneaded with ordinary sourdough, but less water is used and less heat is applied, which produces an additional saving; this bread keeps fresher for longer, it remains edible for fifteen days, instead of six for traditional bread. This prolongation of freshness, which is very appreciable, encourages many Ardennes farmers to add to their bread, until the 1980s, some 10% of potatoes, the Gaumais going up to 50%.

Research on the use of the tuber for bread making was numerous in France at the end of the 18th century, but this did not lead to the massive perpetuation of this practice. A newspaper of 1847 makes an argument on this subject: "In Scotland, in England, in Holland, in Germany, in Prussia, on the coast of the Baltic, the greater part of the population lives on potatoes during six to seven months of the year. Nowhere is bread made from them. France, which was the last to accept the potato as a food substance, is also the first to use it for a purpose that cannot be profitable. What is the use of going to so much trouble to spoil what is good?"'Journal d'agriculture, sciences, lettres et arts, rédigé par des membres de la société royale d'émulation de l'Ain'', Imp. De Milliet-Bottier, Bourg, 1847, 376p, p30.