Crescent College Comprehensive SJ, formerly known as the College of the Sacred Heart, is a Catholic secondary school located on of parkland at Dooradoyle, Limerick, Ireland. The college is one of a number of Jesuit schools in Ireland.
Administration The school operates under the trusteeship of the Society of Jesus and the Minister for Education, with the Jesuit Provincial appointing a majority of the members of the Board of Management, including the chair. The ethos is Jesuit and Catholic, although most of the teaching staff are lay-persons.A Jesuit worker of small miracles Father Liam O'Connell SJ, Headmaster, Crescent College Comprehensive, Limerick, The Irish Times, 8 March 1994 A number of Jesuit priests live on campus at the Della Strada residence, which hosts the Jesuit Refugee Service. In 2001 the school appointed its first lay headmaster.
Campus Crescent now sits on 40 acres of grounds and gardens landscaped by Fr William Troddyn and the late school gardener, P.J. Brennan, who together 'purloined' clippings and bulbs from the Limerick region in order to use on the grounds of Crescent, including an avenue of copper beeches. The school also maintains a nature garden to attract wildlife to the campus.
Some commemorative inscription stones from Castle Lane, dating from the 16th and 17th centuries, were built into the external walls of the old Georgian school buildings at the Crescent in Limerick city centre. Another stone from the Castle Lane site, inscribed with a cross and the motto IHS, dated 1642, was brought to Dooradoyle in 1973 and was placed above the 1973 Foundation stone of the present site.
History 16th century
The first Jesuit school in Ireland was established at Limerick by the Apostolic Visitor of the Holy See, David Wolfe. Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit General, Diego Laynez. He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". In 1565 preparations began for establishing a school at Limerick.
At his instigation, Richard Creagh, a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh, and was consecrated at Rome in 1564. An English Jesuit, William Good, joined him. Good had completed the Spiritual Exercises in 1562 under the direction of Mercurian, and at his recommendation had been formally admitted to the Society of Jesus shortly before by Jean Montaigne at the Jesuit college in Tournai.Life in Tudor Limerick: William Good's 'Annual Letter' of 1566. By Thomas M. McCoog SJ & Victor Houliston. From Archivium Hibernicum, 2016, Vol. 69 (2016), pp. 7-36
Wolfe intended to establish the first Irish Counter-Reformation school at Limerick, with the Primate's approval, and so it was intended that on arrival in Ireland Good should travel there, and be accompanied by a Limerick-born Jesuit scholastic, Edmund Daniel, who was a kinsman of Wolfe's. Ultimately, Good and Daniel would not enjoy a good relationship.
This early Limerick school operated in difficult circumstances. In April 1566 Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit General that he and Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the Legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the cathechism from Latin into English for this purpose. They remained in the city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which was conveyed to them by certain influential friends.
They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners.
The number of scholars in their care was very small. The school was conducted in one large aula, but the students were divided into distinct classes. The top class studied the first and second parts of Johannes Despauterius's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in the third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously.
In the spirit of Ignatius's Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering the sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster.Catholic Encyclopedia (1913), Volume 11 Edmund O'Donnell by Charles McNeill The political and religious climate had become more uncertain in the lead up to Pope Pius V's formal excommunication of Queen Elizabeth I, which resulted in a new wave of repression of Catholicism in England and Ireland. At the end of 1568 the Anglican Bishop of Meath, Hugh Brady, was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel, before establishing himself at Youghal until 1577.
In 1571, after Wolfe had been captured and imprisoned at Dublin Castle, Daniel persuaded the Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond, James Fitzmaurice and a Spanish plot. He was executed on 25 October 1572.
17th - 18th centuries At the Restoration of Charles II the school moved back to Castle Lane, and remained largely undisturbed for the next 40 years, until the surrender of the city to Williamite forces in 1692. In 1671 Dr James Douley was appointed Vicar Apostolic of Limerick and during his visitation to the Diocese reported to the Holy See that this and other Catholic schools operating in the Diocese were also attended by local Protestants.Begley p. 479Begley p. 480
Despite the efforts of the Castle authorities and English government the Limerick school managed to survive the Protestant Reformation, the Cromwellian invasion and Williamite Wars, and subsequent Penal Laws. It was finally forced to close, not for religious or confessional reasons, but due to the political difficulties of the Jesuit Order elsewhere.
19th and early 20th centuries
Following the restoration of the Society of Jesus in 1814, the Jesuits gradually re-established a number of their schools throughout the country, starting with foundations at Kildare and Dublin. They returned to Limerick at the invitation of the Bishop of Limerick, Dr. John Ryan, in 1859. Negotiations between the Order and the Diocese of Limerick were conducted at Rome rather than Ireland, and it was agreed that the new school would be a day school only.Louis McRedmond To the Greater Glory A History of the Irish Jesuits P. 180 The Irish Vice Provincial, Fr Joseph Lentaigne, reluctantly agreed given the demands of existing Irish Jesuit HousesMcRedmond P. 180 and at the beginning of the 1859 school year the Bishop's school was entrusted to Jesuit management. The pioneer Jesuit community in 1859 consisted in Frs. Edward Kelly (1824–1905) (Rector), Thomas Kelly (1829–1898), Peter Foley (1826–1893), Edmund Hogan (1831–1917), Matthew Saurin (1825–1901), and Matthew Russell (1834–1912).
This diocesan college operated initially at premises in Hartstone Street, which had been occupied by the Sisters of the Faithful Companions of Jesus, before they purchased Laurel Hill House and established a school for girls there. Paul Connolly, from a Limerick City family, was the first pupil enrolled, and also attending that day was the future Bishop of Limerick, Edward O'Dwyer.
The curriculum included ancient classics, mathematics, and modern languages (English and French). German was added later and the school prospectus advertised that boys were to be prepared "for the University and the Ecclesiastical Colleges; for the Learned Professions; for the Public Service – Civil and Military; and for the department of Mercantile and Commercial Life".Finnegan P. 10
In 1862 the Jesuits acquired Crescent House and three neighbouring buildings towards the southern end of the Georgian Crescent. Crescent House was a large city residence which had been vacated by a local banking family, the Russells. The Georgian house on the Crescent property had a large garden and a number of vacant neighbouring sites, offering possibilities for expansion. However the Jesuits had paid a large sum for Crescent House and they initially postponed plans for a neighbouring church until this debt was lessened. It wasn't until 1864 that the execution of plans for the church commenced and although the garden of Crescent House was large, it wasn't sufficient to house the new church so additional properties had to be purchased.
At this time the school suffered a setback when the Jesuits quarreled with Bishop Ryan's successor, Dr George Butler. The Limerick community had taken a neutral stance during the 1868 election, which caused a caustic response from the local clergy and press, and a number of boys were withdrawn from the school as a result.Finnegan, p.18 Accordingly, Bishop Butler removed the Diocesan College from their care, moving it back to Hartstone Street.McRedmond, p. 182 The Jesuits, however, continued with their own school at the newly acquired buildings at the Crescent, which became independent of the Diocese and was renamed Sacred Heart College.Finnegan p. 18