Christianity and Druze are Abrahamic religions that share a historical traditional connection with some major theological differences. The two faiths share a common place of origin in the Middle East and are both monotheistic. Christian and Druze communities share a long history of interaction dating back roughly a millennium, particularly in Mount Lebanon. Over the centuries, they have interacted and lived together peacefully, sharing common social and cultural landscapes, despite occasional exceptions. Moreover, Druze beliefs, scriptures and teachings incorporate several elements from Christianity. Historically, the relationship between the Druze and Christians has been characterized by harmony and peaceful coexistence. The divisions within society mainly ran along the lines of class distinction between elites and commoners (alahi) instead of along religious divides in places like Mount Lebanon. Amicable relations between the two groups prevailed throughout history, with the exception of some periods, including 1860 Mount Lebanon civil war. In the Levant region, the conversion of Druze to Christianity was a common practice. Throughout history, there have been instances where prominent members of the Druze community, including some of Shihab dynasty members, as well as the Abi-Lamma clan, embraced Christianity. Bashir Shahib II even presented himself as Druze to Druze populations and as Christian to Christian populations.
The Maronite Catholics and the Druze set the foundation for what is now Lebanon in the early 18th century, through a governing and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifate. Interaction between Christians (members of the Maronite, Eastern Orthodox, Melkite, and other churches) and the Druze resulted in the establishment and existence of mixed villages and towns in Mount Lebanon, Chouf, Wadi al-Taym, Jabal al-Druze, the Galilee region, Mount Carmel, and the Golan Heights.Fadwa N. Kirrish, "Druze Ethnicity in the Golan Heights: The Interface of Religion and Politics," Journal of the Institute of Muslim Minority Affairs 13.1 (1992), 122–135
Druze doctrine teaches that Christianity is to be "esteemed and praised", as the Gospel writers are regarded as "carriers of wisdom". Additionally, the Druze catechism prophesies the dominance of Christianity over Islam in the Last Judgment. The Druze faith incorporates some elements of Christianity, along with adopting Christian elements and teachings found in the Epistles of Wisdom. Both religions revered and hold Jesus in high regard as a central figure and the awaited messiah, alongside other shared figures such as the Virgin Mary, John the Baptist, Saint George, Elijah, Luke the Evangelist, and Job. Moreover, important figures from the Old Testament such as Adam, Noah, Abraham, Moses, and Jethro are considered important prophets of God in the Druze faith, being among the seven prophets who appeared in different periods of history.
Religious comparison
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. Its adherents, known as Christians, believe that Jesus is the Christ, whose coming as the Messiah was prophesied in the Old Testament, and chronicled in the New Testament. The primary scripture of Christianity is the Bible.Olson, The Mosaic of Christian Belief. It is the world's largest religion with about 2.4 billion followers.
Jethro of Midian is considered an ancestor of Druze, who revere him as their spiritual founder and chief prophet. Druzism is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn-'Ali ibn-Ahmad and the sixth Fatimid caliph Al-Hakim bi-Amr Allah, and Greek philosophers such as Plato, Aristotle, Pythagoras, and Zeno of Citium. The Epistles of Wisdom (Rasa'il al-Hikmah; ) is the foundational text of the Druze faith. Even though the faith originally developed from Ismaili Islam, the Druze do not identify as Muslims and no longer consider themselves as such. The number of Druze people worldwide is between 800,000 and one million, with the vast majority residing in the Levant.
The Druze faith originated in Isma'ilism, further split from it as it developed its own unique doctrines, and finally separated from both Ismāʿīlīsm and Islam altogether; these include the belief that the Imam Al-Ḥākim bi-Amr Allāh was God incarnate. According to various scholars, the Druze faith "diverge substantially from Islam, both Sunni and Shia". Historian David R. W. Bryer defines the Druzes as ghulat of Isma'ilism, as they exaggerated the cult of the al-Hakim bi-Amr Allah and considered him divine. He also defines the Druze as a religion that deviated from Islam, noting that as a result of this deviation, the Druze faith "seems as different from Islam as Islam is from Christianity or Christianity is from Judaism". Despite originating from Isma'ilism, a branch of Islam, the Druze do not consider themselves Muslims, and they do not adhere to the Five Pillars of Islam.
In terms of religious comparison, mainstream Christian denominations do not believe in reincarnation or the transmigration of the soul, contrary to the beliefs of the Druze; on the other hand, reincarnation is a paramount tenet in the Druze faith.Seabrook, W. B., Adventures in Arabia, Harrap and Sons 1928, (chapters on Druze religion) Christianity teaches evangelism, often through the establishment of missions, unlike the Druze who do not accept converts to their faith. Marriage outside the Druze faith is rare and is strongly discouraged. Similarities between the Druze and Christians include commonalities in their view of monogamous marriage, as well as the forbidding of divorce and remarriage, in addition to the belief in the oneness of God and theophany. The Druze faith incorporates some elements of Christianity, and other religious beliefs.
Monotheism
God in Christianity is believed to be the eternal, supreme deity who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".
The Druze conception of the deity is declared by them to be one of strict and uncompromising unity. The main Druze doctrine states that God is both transcendent and immanent, in which he is above all attributes, but at the same time, he is present. In their desire to maintain a rigid confession of unity, they stripped from God all attributes (tanzīh). In God, there are no attributes distinct from his essence. He is wise, mighty, and just, not by wisdom, might, and justice, but by his own essence. God is "the whole of existence", rather than "above existence" or on his throne, which would make him "limited". There is neither "how", "when", nor "where" about him; he is incomprehensible.
Reincarnation
Reincarnation is a paramount tenet in the Druze faith. There is an eternal duality of the body and the soul and it is impossible for the soul to exist without the body. Therefore, reincarnations occur instantly at one's death. While in the Hindu and Buddhist belief system a soul can be transmitted to any living creature, in the Druze belief system this is not possible and a human soul will only transfer to a human body. Furthermore, souls cannot be divided into different or separate parts and the number of souls existing is finite. A male Druze can be reincarnated only as another male Druze and a female Druze only as another female Druze. A Druze cannot be reincarnated in the body of a non-Druze. The cycle of rebirth is continuous and the only way to escape is through a complete soul purification. When this occurs, the soul is united with the Cosmic Mind and achieves the ultimate goal.
In the major Christian denominations, the concept of reincarnation is not present and it is nowhere explicitly referred to in the Bible. However, the impossibility of a second earthly death is stated by 1 Peter 3:18–20, where it affirms that the messiah, Jesus of Nazareth, died once forever for the sins of all the human kind. Matthew 14:1–2 mentions that king Herod Antipas took Jesus to be a risen John the Baptist, when introducing the story of John's execution at Herod's orders. Some Christian theologians interpret certain Biblical passages as referring to reincarnation. These passages include the questioning of Jesus as to whether he is Elijah, John the Baptist, Jeremiah, or another prophet (Matthew 16:13–15 and John 1:21–22) and, less clearly (while Elijah was said not to have died, but to have been taken up to heaven), John the Baptist being asked if he is not Elijah (John 1:25).Rudolf Frieling, Christianity and Reincarnation, Floris Books 2015Mark Albrecht, Reincarnation, a Christian Appraisal, InterVarsity Press, 1982Lynn A. De Silva, Reincarnation in Buddhist and Christian Thought, Christian Literature Society of Ceylon, 1968
Around the 11–12th century in Europe, several reincarnationist movements were persecuted as heresies, through the establishment of the Inquisition in the Latin Christendom. These included the Cathar, Paterene or Albigensian church of western Europe, the Paulician movement, which arose in Armenia, and the Bogomils in Bulgaria.Steven Runciman, The Medieval Manichee: A Study of the Christian Dualist Heresy, 1982, , Cambridge University Press, The Bogomils Christian sects such as the Bogomils and the Cathars, who professed reincarnation and other gnostic beliefs, were referred to as "Manichaean", and are today sometimes described by scholars as "Neo-Manichaean".For example Dondaine, Antoine. O.P. Un traite neo-manicheen du XIIIe siecle: Le Liber de duobus principiis, suivi d'un fragment de rituel Cathare (Rome: Institutum Historicum Fratrum Praedicatorum, 1939) As there is no known Manichaean mythology or terminology in the writings of these groups there has been some dispute among historians as to whether these groups truly were descendants of Manichaeism.
Incarnation
The Druze faith further split from Isma'ilism as it developed its own unique doctrines, and finally separated from both Ismāʿīlīsm and Islam altogether; these include the belief that the Imam Al-Ḥākim bi-Amr Allāh was God incarnate. Hamza ibn Ali ibn Ahmad is considered the founder of the Druze faith and the primary author of the Druze manuscripts, he proclaimed that God became flesh, assumed a human nature, and became a man in the form of al-Hakim bi-Amr Allah.
Historian David R. W. Bryer defines the Druzes as ghulat of Isma'ilism, since they exaggerated the cult of the caliph al-Hakim bi-Amr Allah and considered him divine; he also defines the Druzes as a religion that deviated from Islam. He also added that as a result of this deviation, the Druze faith "seems as different from Islam as Islam is from Christianity or Christianity is from Judaism".
The incarnation of Jesus is the central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary.
Views on circumcision