Though Valentine's Day in Pakistan is officially banned, and the Islamist orthodoxy has taken steps to obstruct celebrations, many Pakistanis celebrate the day's festivities. In recent years, youth and commercial establishments in Pakistan have supported Valentine's Day festivities and celebrating love and romantic friendships.
Pakistan is the fifth most populous country and in a population 60 percent of which is below age 30 and half below 18, many are influenced more by global trends than traditions. Valentine's Day serves annually as a flash point of the culture war in Pakistan as it is a cause célèbre for religious hard-liners, affording conservatives a chance assert themselves as the caretakers of Islamic identity. On the other hand, with or without the moral policing, couples are finding ways to defy the ban and celebrate the event. Acceptance of the celebrations over the years is seen as a generational change indicating new cultural norms and a move toward love marriages.
Antagonism The socio-religio-political Islamist antagonism and judicial overreach in Pakistan towards love and Valentine's Day in Pakistan is difficult for outsiders to comprehend. Technically, love is not haram (forbidden) in Islam, but gender segregation and gender mixing prohibitions stifle the freedom of Muslim women. Access to public spaces for women is severely constrained and conservative, rigid interpretations of Islam create limits on women's behavior. In the conservative view, women are not allowed to show their faces, not allowed to talk to unrelated men unless the communication is essential, and despite Islam offering the freedom to choose one's life partner, in most cases, Pakistani women are unable to choose their life partner, as that is a decision made by the head of the family.
Women's freedom is scorned by conservatives and extremist institutions in Pakistani society. The focus is not simply to restrict women's free expression on a particular day but to subjugate women to strengthen male dominance through their seclusion from public life. The complex rules of purdah (seclusion) which reinforce purity and family honor, have led to socio-cultural disparities, in every aspect of women's lives. Lacking an understanding of their civil, legal, and political rights, women's opportunities for participation in society are limited and they are left vulnerable to exploitation, oppression, and abusive control by others without adequate recourse.
In theory, under Islamic law in Pakistan, the marriage parties must consent to marriage, women must be sixteen years old, and a contract must be drawn, but few women are aware of these rights unless a male relative has informed them. Lack of enforcement and non-compliance with the law is fairly widespread.Reiffat, 2003, p. 209 Though love marriages are on the rise, arranged marriage, forced marriage, and illegal marriages, such as Haq Bakshish, a practice where a woman is married to the Quran; those where the dowry is withheld; or those where age or polygamy restrictions are ignored still occur in various regions. Theoretically out of wedlock love affairs are unsurprising to Muslims, as the Prophet Mohamed engaged in business with Khadija before marrying Khadija and Muhammad Ali Jinnah, founder of Pakistan, and his wife Ruttie Petit's love story has been widely chronicled. Even forced religious conversion and marriage of young non-Muslim women are cast as love matches.
According to Iqra S. Cheema significant population of Pakistan is younger and many do dating, but Pakistani cultural approach about the same is, 'do but don't tell'. Cheema says most of Pakistan's popular poets write about the lips, eyes, hair, and much more of their beloveds, traditions celebrate and sings folklores about love of Heer Ranjha, Sassi Pannu, Sohni Manhiwal and; hence celebration of Valentine's day can not be only blamed solely on western culture.
According to Fatima S Attarwala Pakistani society accepts aged men to marry girls even fifty years young to them, but the Islamic Republic of Pakistan forbids the free expression of love. In practice, however, even a minor hint of a pre-marital or extra-marital relationship might result in an acid attack or honor killing upon a Muslim woman. In this climate, Valentine's Day is depicted by conservatives as a celebration of loose morals and sexual promiscuity. For years, Valentine's Day has drawn protests from several religious organizations claiming celebrations of the day violate Islamic sensibilities and traditions. As with many public spaces in which officials and conservative Muslim youth groups morally police, university couples are asked to produce proof of being married and administration officials have suggested that women be gifted hijabs for modesty.
According to Cheema, those having financial means and access to private spaces can anyway find ways to continue celebrating Valentine's Day but those relatively disadvantaged middle or lower class get held up in the appeal of morality, culture, and tradition. Cheema says, rather than a healthier and more effective approach of trusting and enabling youngster’s confidence to make informed wise and right choices about their romantic life themselves; contrarian attempts of clergy and state to stop dynamic cultural change through appeals to religion and culture and shaming the people, are unlikely to succeed.
Pakistani universities' role Social sciences researchers Saira Akhtar, Rashid Minhas, Ghulam Shabbir, and Shumaila Umer, from 3 Pakistan universities, concluded that acceptance of Valentine's Day celebrations largely stem from the process of modernization:
Other researchers conclude that as Valentine's Day is a cultural import and secular, it should be avoided. A team from COMSATS Institute of Information Technology, concluded that the celebration of any holiday (Valentine's Day, April Fools Day, etc.) posed threats to Islamic society because of their secular nature.
College campuses have been used to radicalize students and socialize them toward conservative politics. One such group, Islami Jamiat-e-Talaba (IJT) uses literature to socialize its members and ingrain specific religious and socio-political values in them. The organization views itself as a gatekeeper of Islamic values, acting to shut down unethical or unIslamic activities and prevent universities from becoming secular and westernized. This includes preventing couples from commingling or sitting together on Valentine's Day and in 2014 erupted into rioting in Peshawar when rival student groups protested celebrating Valentine's Day. In a well-publicized case from 2015, activist Sabeen Mahmud, known for staging protests in Karachi in favor of Valentine's Day, was murdered by a student who had been radicalized while attending the Institute of Business Administration.
To dissuade Pakistani youth from expressing love on 2022 Valentine's day too Pakistan's educational institutions and universities came up with various restrictions or alternate ideas of celebration like haya i.e. modesty day or sisters and mothers day. On February 14 Wearing red on educational campuses becomes unacceptable, One Islamic International Medical College affiliated with Riphah International University's special notification asked female students to keep their heads, neck, and chest covered on 14 Feb as per the college's dress code. Male students were asked to sport a white prayer cap and both genders were asked to maintain a mandatory distance of two meters between male and female genders and announced a fine of five thousand Pakistani Rupees for breaking rules or celebrating Valentine's Day. As per Daily Pakistan news report, Islamic International Medical College's code of conduct advisory notification caused interesting memes on the Pakistani social media. Since a group of youth celebrating haya modesty day tends to clash against a youth group celebrating Valentine's Day as a day of love, University of Peshawar decided to announce February 14 as a holiday but officially under unrelated pretext as a compensatory holiday; but ended up in different a controversy over cricket dance and song performed on the day. A fake circular in the name of Punjab University of Lahore was circulated on Pakistani social media asking girl students to observe 14 Feb as modesty day and wear black hand gloves and socks along with whole body covering black burqas, Vice Chancellor of Punjab University of Lahore clarified on social media that the circular was a fake one.
Governmental and judicial reaction
In 2016, Mamnoon Hussain, President of Pakistan, said: "Valentine's Day has no connection with our culture and it should be avoided." The following year, Abdul Waheed filed a case in the Islamabad High Court alleging that the celebration of Valentine's Day was spreading "immorality, nudity and indecency" in Pakistan. The court ruling, delivered by Justice Shaukat Aziz Siddiqui, who had previously been an activist in Jamaat-e-Islami as well as a political candidate, barred the media from airing promotions of the celebration on television. The following year, the court banned any promotion of Valentine's Day in public spaces and extended the media ban to include electronic and print media as well. The rulings led to moral policing of public and commercial spaces with police targeting balloon and flower vendors, canceling planned entertainment events, and admonishments from Salafi youth groups urging women to adhere to modest behaviors. Business operators were also forced to change their marketing strategies, attempting to characterize their goods in a more "Islamic" context.
Among activist groups with political intent are the Deoband Madrassah Movement, DMM and Tableegh-e-Jamaat, which were themselves born out of reaction to western colonialism. The DMM originated in India in 1866, to protect Islamic education in the era of the British Raj. Their two-fold goals were to establish an Islamic state and to reform the religion towards a moralistic perfection, using independent madaris to train students in their value system. Tableegh-e-Jamaat was founded in 1927, as a grassroots movement and offshoot of DMM, aimed at empowering any Muslim to disseminate the teaching of the faith, as opposed to learning it in a madrasa. In Punjab, the DMM gained traction among urban workers and middle class through its literalist interpretation of Islamic scriptures, as taught in its educational curricula which was then widely exported throughout the country.
In present Pakistan, these organizations attempt to control the narrative of what Pakistani culture is and is not and are resistant to change, seeing culture as static, rather than dynamically changing. Their rigid narratives for opposing western influences are attempts to shift society back to a more pious path. Safia Bano, a philosophy lecturer, has noted that conservative backlash occurs because cultural change is happening. Traditionalists are pushing back against losing ground, to those who want to celebrate Valentine's Day. Despite claims that the holiday is imposing western values by activists from puritanical groups like Tableegh-e-Jamaat and DMM, the public has found ways to defy the bans by adopting novel alternative ways to celebrate Valentine's Day, by exchanging flowers or celebrating during the week, rather on February 14. Urban centers, which initially spurred the growth of such organizations, have also led to the downfall of traditionalism, in large part because of socioeconomic developments and the adoption of more modern lifestyles.Moj, 2015. p. 197
Honour killings in Pakistan