Iranian Russians or Persian Russians (; ) are Iranians in the Russian Federation, and are Russian citizens or permanent residents of (partial) Iranian national background.

Iranians have a long history within what is modern-day Russia, stretching back millennia to the Scythia and beyond. With their historical core in southern Dagestan and the pivotal Iranian town of Derbent, the territory remained, intermittently, in Iranian hands encompassed for many centuries until 1813, resulting in a steady flow and settling of people from mainland Iran. There are two historically Iranian communities in Russia; the Tats, who are amongst the native inhabitants of the North Caucasus, and the Mountain Jews, who descend from Persian Jews from Iran.

Historical context

People from the former and contemporary boundaries of Iran have a long history in the territory of what is modern-day Russia, stretching back thousands of years. Throughout history, the Caucasus region was usually incorporated into the Iranian world, and large parts of it were ruled by empires based in modern-day Iran for a time span encompassing many centuries, or were under its direct influence. From the early 16th century up to including the early 19th century, Transcaucasia and a part of the North Caucasus (namely Dagestan), were ruled by the successive Safavid, Afsharid, and Qajar dynasties of Iran, and made up part of the latters concept for centuries. In the course of the 19th century, by the Treaty of Gulistan of 1813 and the Treaty of Turkmenchay of 1828, Iran ceded the region to Russia.Timothy C. Dowling Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond pp 728-730 ABC-CLIO, 2 dec. 2014.

The Tats are amongst the native inhabitants of the Northern Caucasus and descent from Iranian settlers from during the Sasanian Empire.

Iranian settling in Derbent, Dagestan

A traditionally and historically Iranian city,Michael Khodarkovsky. "Bitter Choices: Loyalty and Betrayal in the Russian Conquest of the North Caucasus" Cornell University Press, 12 mrt. 2015. pp 47–52 the first intensive settlement in the Derbent area dates from the 8th century BCE; the site was intermittently controlled by the Persian monarchs, starting from the 6th century BCE. The modern name is a Persian word (دربند Darband) meaning "gateway", which came into use in the end of the 5th or the beginning of the 6th century CE, when the city was re-established by Kavadh I of the Sassanid dynasty of Persia, however, Derbent was probably already into the Sasanian sphere of influence as a result of the victory over the Parthians and the conquest of Caucasian Albania by Shapur I, the first shah of the Sassanid Persians. In the 5th century Derbent also functioned as a border fortress and the seat of a Sassanid marzban.

As mentioned by the Encyclopedia Iranica, ancient Iranian language elements were absorbed into the everyday speech of the population of Dagestan and Derbent especially during the Sassanian era, and many remain current. In fact, a deliberate policy of “Persianizing” Derbent and the eastern Caucasus in general can be traced over many centuries, from Khosrow I to the Safavid shahs Ismail I, and ʿAbbās the Great. According to the account in the later "Darband-nāma", after construction of the fortifications Khosrow I “moved much folk here from Persia”,Saidov and Shikhsaidov, pp. 26-27 relocating about 3,000 families from the interior of Persia in the city of Derbent and neighboring villages. This account seems to be corroborated by the Spanish Arab Ḥamīd Moḥammad Ḡarnāṭī, who reported in 1130 that Derbent was populated by many ethnic groups, including a large Persian-speaking population.Bol’shakov and Mongaĭt, p. 26

Derbent remained a pivotal Iranian town until it was ceded in 1813 per the Gulistan treaty. The native Tat Persian community of Derbent and surroundings, who descend from Iranian migrations from what is modern-day Iran, has severely dwindled since the late 19th century due to assimilation, absorption, and migrations back to Iran (as well as to neighboring Azerbaijan).

In the 1886 population counting of the Dagestan Oblast, of the 15,265 inhabitants Derbent had, 8,994 (58,9%) were of Iranian descent () thus comprising an absolute majority in the town.НАСЕЛЕНИЕ ДАГЕСТАНА ДАГЕСТАНСКАЯ ОБЛАСТЬ (1886 г.) Retrieved 29 October 2015

Migration and settlement from the Safavid era up to including the end of the Russian Empire In 1509, 500 Karamanli Turkic families from Tabriz settled in Derbent. An unknown number of Turkic-speakers from the Kurchi tribe were resettled her in 1540. Half a century later, 400 more families of the Turkic-speaking Bayat clan were relocated to Derbent on the orders of Abbas I. Finally, in 1741, Nadir Shah relocated Turkic-speakers from the Mikri clan to Derbent.

Such assimilation notably affected not only Turkic-speaking peoples of Dagestan. In the past, southern Dagestan had a large Tat (Persian) population which originally spoke an Iranian language (a dialect of Persian) like other Tats, and are amongst the native inhabitants of the Caucasus who migrated from modern-day Iran. In 1866, they numbered 2,500 peopleMagomedkhan Magomedkhanov. Building of the Tower of Babel: Ethnolinguistic Processes in Dagestan. Russian Academy of Sciences, Dagestan Science Centre. and by 1929 lived in seven villages, including Zidyan, Bilgadi, Verkhny Chalgan, and Rukel.Boris Miller. Tats: Their Settlement and Dialects. Azerbaijan Research and Study Society Publication: Baku, 1929 However, by the beginning of the 20th century most of them had become Azeri-speaking and assumed Azeri identity in the later decades.

The population of maritime Caspian regions has historically had strong economic ties with the city of Astrakhan on the northern Caspian shore. In particular, Azeris, known to the local population as Persians or Shamakhy Tatars, were represented in the city already in 1879, when there was about a thousand of them.Azerbaijanis . Ethnoreligious Council of the Governor of the Astrakhan Oblast. The community grew in the Soviet times and in 2010 consisted of 5,737 people, making Azeris the fourth largest ethnicity in the oblast and 1,31% of its total population.

As the Encyclopædia Iranica states, the number of Persians in the Russian empire or its territories increased steadily in the second half of the 19th century following the forced ceding of the Caucasus of Qajar Iran to Russia several decades earlier by the Treaty of Gulistan of 1813 and the Treaty of Turkmenchay of 1828. These migrants consisted primarily from Persia’s northern provinces (chiefly Iranian Azerbaijan), who traveled to the Caucasus and, to some extent, to Central Asia in search of employment. Although the bulk of migrants were involved in some form of short-term or circular migration, many stayed in Russia for longer periods or even settled there.

The first traces of migration were recorded as early as 1855. The British consul in Tabrīz, K. E. Abbott, reported more than 3,000 passes issued by the Russian consulate in two months alone.Seyf, pp. 161-62 However, the process gathered pace after the 1880s, and by the turn of the century it had achieved a scale and consistency that was sufficient to win the attention of many scholars, travelers, and commentators of the time.Orsolle, p. 49; Gordon p. 9; Wigham, p. 402; for a study of the phenomenon see Hakimian, 1985 and 1990)

According to the returns from the first national census of Russia of 1897, and cited by the Encyclopædia Iranica, some 74,000 Persian subjects were enumerated in the various parts of the empire as of 28 January 1897. Of these roughly 28 percent (21,000) were females. The largest single grouping was in the Caucasus region, which accounted for 82 percent of the total. As the census states, within the region the four major towns of Baku, Elisavetpol (Ganja), Erivan, and Tbilisi accounted for as many as 53,000 or about 72 percent of all Persians in the whole empire. Next to Caucasus in numbers of Persian residents was Central Asia, where numbers surpassed 10,000. According to the same [1897 census] source, Persian-speakers (as distinct from Persian subjects) numbered only about 32,000, suggesting the predominance of Azeri-speaking Azerbaijanis among the migrants.

Gender Composition and Geographic distribution of Persian-Speaking and Persian Subjects in the Caucasus (1897)A.Z. Arabadzyani and N.A. Kuznetsovoy (eds), Iran, Sabornik Statey (Moscow, 1973), pp 195-214, and Hassan Hakimian, "Wagë labour and Migration: Persian Workers in Southern Russia, 1880-1914", IJMES 17 (1985), p 445. Region and cities Males and females Males Females Percentage of females 1 Caucasus 54,678 16,754 23,5 2 Baku 22,012 7,929 26,4 3 Tbilisi 7,749 2,384 23,5 4 Yerevan 5,239 3,219 38,0 5 Elisabethpol 13,014 8,391 4,623 35,5 6 Dagestan 3,571 2,582 989 27,0

There are many travelers’ accounts and political memoirs that attest to the importance of the numbers involved, but they are often considered to be contradictory or incomparable. Ethner notes that further useful information is, however, available from data on passports and visas issued at the Russian consulates in Tabriz, Mashhad, Rasht, and Astarabad.Ethner, p. 60 These data reinforce a picture of consistently rising numbers of Persian travelers to Russia, averaging about 13,000 per year for the period 1876-1890 and rising to over 67,000 at the turn of the century. By 1913 over a quarter of a million Persians (274,555) were reported to have entered Russia.Entner, p. 60 However, this excludes illegal migration, which by many accounts was also substantial.Sobotsinskii, apud Entner, p. 60, gives the figure of 200,000 illegal immigrants for 1911; Belova, p. 114 Equally large numbers of Persians were reported to have left Russia each year (e.g., 213,373 in 1913). As Hakimian further states, it has been estimated that net immigration to Russian territories amounted to about 25,000 each year on average between 1900-13. The total number of Persians in Russia before World War I is thus likely to have been about half a million (Hakimian, 1990, pp. 49–50).

According to other accounts too, the politicization of Persian workers in Russia was extensive during a period beset by revolutionary turmoil in both countries. In the 1906 strike in the copper mines and plants of Alaverdi in Armenia about 2,500 Persian Azerbaijanis were believed to constitute the core of strikers.Abdullaev, p. 51 This politicization was also reflected in the forcible extraditions of 1905 referred to above, as note d by Belova.Belova, p. 121

Persians also took part in political activities between World War I and the October Revolution. In 1914, as Chaqueri states, workers residing in Baku took part in street demonstrations against the outbreak of war.Chaqueri, IV, p. 48 Soon after the October Revolution, a group of Persian workers in Baku founded the party ʿEdālat, which was to become the Communist Party of Persia in 1920.

Soviet era During the Soviet era, Iranians in Russia comprised a small but politically active community, concentrated primarily in Moscow and Leningrad. In the 1920s and 1930s, Iranian communists and members of the Tudeh Party found refuge in the Soviet Union after crackdowns in Tehran; many received political training at the Communist University of the Toilers of the East and worked with Soviet authorities to broadcast propaganda into Iran. Simultaneously, a limited number of Iranian merchants and craftsmen settled in Central Asian republics such as Turkmenistan and Uzbekistan, maintaining ties with cross-border trade networks along the Caspian Sea.