The Toltec Empire,Palerm, A. (1997) Introducción a la teoría etnológica. Universidad Iberoamericana Toltec Kingdom or Altepetl TollanCe-Acatl: Revista de la cultura Anáhuac (1991) was a political entity in pre-Hispanic Mexico that was associated with the Toltec culture. It existed through the Classic and Postclassic periods of Mesoamerican chronology, but gained most of its power in the Postclassic. During this time its sphere of influence reached as far away as the Yucatan Peninsula.
The capital city of this empire was Tollan-Xicocotitlan,Cobean, R.H., Jimenez, G.E. & Mastache, A.G. (2016) Tula. Fondo de Cultura Economica while other important cities included TulancingoTulancingo de Bravo. Enciclopedia de los Municipios y Delegaciones de México. and Huapalcalco.
History Classic Before Tula
Oral traditions about the origin of Toltecs were collected by historians like Mariano de VeytiaVeytia, M. (1836) Historia antigua de Méjico. Vol. 1 and Carlos María de BustamanteBustamante, C.M. (1835) Mañanas de la Alameda de México: Publícalas para facilitar á las señoritas el estudio de la historia de su país. Vol. 1. in the early 19th century. According to said accounts, there was a city named Tlachicatzin in a country ruled by the city of Huehuetlapallan, whose inhabitants called the people of Tlachicatzin "Toltecah", for their fame as dexterous artisans. In 583, led by two notables named Chalcaltzin and Tlacamihtzin, the Toltecah rebelled against their overlords in Huehuetlapallan and after thirteen years of resistance they ended up fleeing Tlachicatzin. Some of the Toltecah later founded a new settlement called Tlapallanconco in 604.
These narrations about the origin of the Toltecs have been disputed by archaeologists and historians like Manuel Gamio, Enrique FlorescanoFlorescano, E. (1963) Tula-Teotihuacán, Quetzalcóatl y la Toltecayótl. Historia Mexicana. vol. 13 (2) and Laurette Séjourné;Séjourné, L. (1994) Teotihuacan, capital de los Toltecas. Siglo XXI who had identified the Toltec city of Tollan with Teotihuacan, although this hypothesis has been criticized by many scholars, most notably historian Miguel León-Portilla.Leon-Portilla, M. (2008) Tula Xicocotitlan: Historia y Arqueologia
Arrival at Tula and first rulers
According to the Anales de Cuauhtitlan, the Toltec people came to be in the year 1-rabbit (674), the year they set up a theocracy to govern themselves, which was later reformed into a monarchy around the year 700 with the enthronement of Mimixcoamazatzin. (Some authors such as John Bierhorst have translated the Anales de Cuauhtitlan as stating that the Toltecs arrived in Tula in 726 and created their monarchy in 752).John Bierhorst's History and Mythology of the Aztecs: The Codex Chimalpopoca, pgs 25-26.
The dynastic history of the Toltecs was recorded by several pre-Columbian and Colonial sources, although there are contradictions in most of them. Some sources say that a man named HuemacAdams, R.E.W.(2005) Prehistoric Mesoamerica. University of Oklahoma Press was the leader of the Toltecs when they arrived at Tula, while others begin the list of Toltec rulers, or tlatoani, with Chalchiutlanetzin, Mixcoamatzatzin, or even Cē Ācatl Topiltzin Quetzalcoatl.Instituto Nacional de Antropología e Historia. Tula y los Toltecas
Historians like Alfredo Chavero investigated the numerous proposed lists of Toltec rulers presented in the works of authors like Fernando de Alva Ixtlilxóchitl and Juan de Torquemada, and in anonymous sources like the Codex Chimalpopoca. According to Chavero, his research led him to conclude that most of the traditional recounts of the Toltec royalty are not reliable because they were recorded in a style similar to the medieval Chansons de geste, something that became evident once he realised that most of the reigns of the Toltec monarchs lasted 52 years, which is exactly the duration of the 52 year-long cycle of the Mesoamerican calendars, known in nahuatl as Xiuhmolpilli. Therefore, Chavero concluded, that most of the traditional Toltec royal accounts and exploits must be legendary in nature.
According to one of those legends, during the reign of Tecpancaltzin Iztaccaltzin, a Toltec man named Papantzin invented a type of fermented syrup made from the maguey plant. He sent his daughter Xochitl with a bowl of the fermented syrup, today known as pulque, as a gift for the Tlatoani of the Toltecs (in some versions Papantzin would go along with Xochitl). Tecpancaltzin fell in love with the messenger, who kept coming with more bowls of pulque from time to time. After some more visits, the tlatoani granted lands and nobility status to Papantzin, and eventually married Xochitl, who would give birth to a boy named Meconetzin (Child of the Maguey in Nahuatl), who became prince of Tollan.Remolina, L.M.T. (2004) Leyendas de la provincia mexicana: Zona Altiplano
Between 900 and 950,Fash, W.L., & Lyons, M.E. (2005) The Ancient American World. Oxford University Press Tollan underwent a major urban redevelopment as the original urban center, today known as Tula Chico (Little Tula), was largely abandoned in favor of a new district, where most of the main religious and political buildings, like the Palacio Quemado (Burnt Palace), were eventually located. This new district is today known as Tula Grande (Great Tula).Kristan-Graham, C. (2007) Twin Tollans: Chichén Itzá, Tula, and the Epiclassic to Early Postclassic Mesoamerican World. Dumbarton Oaks Also by this time, Tollan had become a magnet for migrants from the surrounding areas, giving the city a large and ethnically diverse population, with the Nonoalca and Chichimeca being the most important groups in the city.
Reign of Quetzalcoatl
According to the Anales de Cuauhtitlan, the city of Tollan-Xicocotitlan was ruled by the priest-king Cē Ācatl Topiltzin Quetzalcoatl from 923 to 947. This ruler was born in the year 895Apendice-Explicacion del Codice Geroglifico de Mr. Aubin de Historia de las Indias de la Nueva España y Islas de Tierra Firme. Diego Duran & Alfredo Chavero Vol II 1880 p 70 at Michatlauhco, a place which according to Mexican archaeologist Wigberto Jiménez Moreno could be located near the present-day town of Tepoztlán, in the Mexican state of Morelos.Dubernard, C.J. ¿Quetzalcoatl en Amatlán (Morelos)?
Quetzalcoatl was regarded as a wise and benevolent ruler, who made Tollan a "prosperous city in which their inhabitants -the Toltecs- were endowed with great qualities".Olivier, G. (2012) Los dioses ebrios del México antiguo. De la transgresión a la inmortalidad. Arqueología Mexicana At the same time he was regarded as a holy and pious man, who engaged regularly in acts of penance. Cē Ācatl Topiltzin preached against the practice of human sacrifices, arguing that the supreme deity whose name he took for himself wasn't pleased with the practice of ritual killings.León-Portilla, M. (2003) En torno a la historia de Mesoamérica. UNAM
According to Bernardino de Sahagún,Sahagún, B. (ca. 1540) Historia general de las cosas de Nueva España one day, Topiltzin Quetzalcoatl was visited by an elderly man (said to be Tezcatlipoca in disguise) who offered him a "medicine" that would make him younger. This medicine was just a bowl of pulque, and after tasting it, the king invited his sister, the priestess Quetzalpetlatl, to drink with him, with both getting drunk soon after.Navarrete, L.F. & Olivier, G. (2000)El héroe entre el mito y la historia Because of their drunkenness, both siblings forgot their sacred duties and acted disgracefully, damaging their reputations. After this humiliation, Quetzalcoatl left Tollan in 947, and traveled to the east, to the mythical land of Tlapallan, which according to tradition was located on the coast of the Gulf of Mexico. There, Quetzalcoatl took a canoe and immolated himself.
Internal conflicts and settlement in Yucatan
Some authors, like Mexican historian Vicente Riva Palacio, argue that Quetzalcoatl died earlier, in 931; and that said event would trigger political instability in Tollan, eventually leading to an important migration of Toltecs to other parts of Mesoamerica around 981, especially to the Yucatan Peninsula, where they would mainly settle at the city of Uxmal.Riva, P.V. (1884) México a través de los siglos: Historia antigua y de la conquista Regardless of the exact date of Quetzalcoatl's death, traditional accounts indicate that at the end of the tenth century, a religious war broke between members of the cult of Tezcatlipoca and supporters of Quetzalcoatl. The adherents of Quetzalcoatl didn't favour large-scale human sacrifices, which were largely suppressed by Ce Acatl Topiltzin during his reign, while the adherents of Tezcatlipoca regarded them as an essential part of their religion.Durán, D. Historia de las Indias de Nueva España e islas de Tierra Firme Also, the supporters of Quetzalcoatl and his reforms were mostly of Nonoalca background while the supporters of the cult of Tezcatlipoca were mostly of Chichimeca background.Knight, A. (2002) Mexico: Volume 1, From the Beginning to the Spanish Conquest. Cambridge University Press
According to Diego Durán, the conflict was brief, but eventually a second war between the two groups broke out. This war lasted from 1046 to 1110, and ended with the defeat of the followers of Quetzalcoatl. Because of the violence, many of those who supported Ce Acatl Topiltzin fled Tollan, with a sizeable portion of these exiles heading towards the Maya cultural area. According to Mexican archaeologist Román Piña Chan, the cult of Quetzalcoatl (known as Kukulkan in Yucatan) was introduced in the region by the Itza around 987 AD.Piña-Chan. R (2016) Chichén Itzá: La ciudad de los brujos del agua. Fondo de Cultura Economica The Itza were a group of mixed Putún Maya and Toltec descent, which had welcomed immigrants from Tollan time moving into the Yucatán Peninsula, and had adopted the religious teachings of the Toltecs.
As they traveled southwards, some followers of Ce Acatl Topiltzin seem to have followed his example and adopted the name "Quetzalcoatl" and its Maya equivalents, "Kukulkan" and "Q'uq'umatz", for themselves.Rodriguez, A.M. (2008) Los toltecas influyeron en la cultura maya: León-Portilla. La Jornada According to Mexican historian Miguel León-Portilla, these new "Quetzalcoatl" leaders often led their own followers into military actions against the Mayan peoples. The exploits of these personages had become source of misunderstandings and confusion for researchers over centuries, as they are often confused with Ce Acatl Topiltzin himself.
Post-Classic Collapse of Tula and Toltec diaspora
The ethno-religious conflicts between the Nonoalca and the Chichimeca, along with the great famine that affected Tollan between 1070 and 1077, led to a series of important migrations from Tollan to other parts of Mesoamerica in the late 11th century and early 12th century. One of these groups of Toltec exiles eventually took over the city of Cholula, in the present-day Mexican state of Puebla, around 1200.Evans, S.T. (2001) Archaeology of ancient Mexico and Central America, an Encyclopedia. Garland Publishing, Inc
According to Durán, in 1115, tribes from the north (probably Chichimecas, Otomi or Huastecs) attacked the domains of Tollan. After a series of brutal battles at the villages of Nextalpan and Texcalapan, in which both sides took and sacrificed numerous prisoners, the Toltecs were defeated in 1116. After this defeat, Huemac, the priest-king of Tollan, abandoned the city along with other Toltecs and headed south, to the city of Xaltocan, in the Valley of Mexico. Soon, the king would be abandoned by his closest followers, who chose a man called Nauhyotl as their leader; while the majority of the Toltecs would split in smaller groups and begin their diaspora across Mesoamerica.