David (; , "beloved one") was a leader of the Tribe of Judah who became the second king of the united Kingdom of Israel, according to the Hebrew Bible and Old Testament.
David's reign may have occurred around the 9th century BC, although the timeframe of his reign and geographical boundaries of his kingdom are disputed. Most of what is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 32; Cambridge University Press, 2018; and there is little detail about David that is concrete and undisputed. Debates persist over several controversial issues: whether the story serves as a political defence of David's dynasty against accusations of tyranny, murder and regicide; the relationship between David and Jonathan; whether the text is a Homer-like heroic tale adopting elements from its Ancient Near East parallels; and whether elements of the text date as late as the Hasmonean period.
In the biblical narrative of Samuel, David is portrayed as a young shepherd and harpist devoted to God who becomes a hero by killing the Philistine Goliath. After falling out with King Saul, David goes into hiding; following Saul and Jonathan’s deaths, he becomes king first of Judah and eventually all Israel. He conquers Jerusalem, makes it the capital, and brings the Ark there. After committing adultery with Bathsheba and arranging her husband Uriah’s death, David survives his son Absalom’s rebellion and continues to reign. Denied permission to build God's temple because of his bloodshed, David dies at 70 and names Solomon, his son with Bathsheba, as successor. He is portrayed as an ideal king and ancestor of the future Hebrew Messiah, with many psalms attributed to him.
David is also richly represented in post-biblical Jewish written and oral tradition and referenced in the New Testament. Early Christians interpreted the life of Jesus of Nazareth in light of references to the Hebrew Messiah and to David; Jesus is described as being directly descended from David in the Gospel of Matthew and the Gospel of Luke. In the Quran and hadith, David is described as an Israelite king as well as a prophet of Allah. The biblical David has inspired many interpretations in art and literature over the centuries.
Biblical account
Family
The First Book of Samuel and the First Book of Chronicles both identify David as the son of Jesse, the Bethlehemite, the youngest of eight sons. He also had at least two sisters: Zeruiah, whose sons all went on to serve in David's army, and Abigail, whose son Amasa served in Absalom's army, Absalom being one of David's younger sons. While the Bible does not name his mother, the Talmud identifies her as Nitzevet, a daughter of a man named Adael, and the Book of Ruth claims him as the great-grandson of Ruth, the Moabite, by Boaz.Babylonian Talmud, Tractate Bava Batra 91a
David is described as cementing his relations with various political and national groups through marriage. According to , King Saul said that he would make whoever killed Goliath a very wealthy man, give his daughter to him and declare his father's family exempt from taxes in Israel. Saul offered David his eldest daughter, Merab, a marriage David respectfully declined. Saul then gave Merab in marriage to Adriel the Meholathite. Having been told that his younger daughter Michal was in love with David, Saul gave her in marriage to David upon David's payment in Philistine foreskins (ancient Jewish historian Josephus lists the dowry as 100 Philistine heads). Saul became jealous of David and tried to have him killed. David escaped. Then Saul sent Michal to Galim to marry Palti, son of Laish. David then took wives in Hebron, according to 2 Samuel 3; they were Ahinoam the Yizre'elite; Abigail, the widow of Nabal the Carmelite; Maacah, the daughter of Talmay, king of Geshur; Haggith; Abital; and Eglah. Later, David wanted Michal back and Abner, Ish-bosheth's army commander, delivered her to him, causing Palti great grief.
The Book of Chronicles lists his sons with his various wives and concubines. In Hebron, David had six sons: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah (). By Bathsheba, his sons were Shammua, Shobab, Nathan, and Solomon. David's sons born in Jerusalem of his other wives included Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama and Eliada (). Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of his sons in . His daughter Tamar, by Maachah, is raped by her half-brother Amnon. David fails to bring Amnon to justice for his violation of Tamar, because he is his firstborn and he loves him, and so Absalom (her full brother) kills Amnon to avenge Tamar.According to the Dead Sea Scrolls and Greek version of , "... he did not punish his son Amnon, because he loved him, for he was his firstborn." Despite the great sins they had committed, David showed grief at his sons' deaths, weeping twice for Amnon () and seven times for Absalom.Soṭah, 10b
Narrative
God is angered when Saul, Israel's king, unlawfully offers a sacrifice and later disobeys a divine command both to kill all of the Amalekites and to destroy their confiscated property. Consequently, God sends the prophet Samuel to anoint a shepherd, David, the youngest son of Jesse of Bethlehem, to be king instead.
After God sends an evil spirit to torment Saul, his servants recommend that he send for a man skilled in playing the lyre. A servant proposes David, whom the servant describes as "skillful in playing, a man of valor, a warrior, prudent in speech, and a man of good presence; and the Lord is with him." David enters Saul's service as one of the royal armour-bearers and plays the lyre to soothe the king.
War comes between Israel and the Philistines, and the giant Goliath challenges the Israelites to send out a champion to face him in single combat. David, sent by his father to bring provisions to his brothers serving in Saul's army, declares that he can defeat Goliath. Refusing the king's offer of the royal armour, he kills Goliath with his sling. Saul inquires the name of the young hero's father.
Saul sets David over his army. All Israel loves David, but his popularity causes Saul to fear him ("What else can he wish but the kingdom?"). Saul plots his death, but Saul's son Jonathan, who loves David, warns him of his father's schemes and David flees. He goes first to Nob, where he is fed by the priest Ahimelech and given Goliath's sword, and then to Gath, the Philistine city of Goliath, intending to seek refuge with King Achish there. Achish's servants or officials question his loyalty, and David sees that he is in danger there. To not alert Achish or his servants of his presence, he pretends to be crazy, allowing him to go free. He goes next to the cave of Adullam, where his family joins him. From there he goes to seek refuge with the king of Moab, but the prophet Gad advises him to leave and he goes to the Forest of Hereth, and then to Keilah, where he is involved in a further battle with the Philistines. Saul plans to besiege Keilah so that he can capture David, so David leaves the city to protect its inhabitants. From there he takes refuge in the mountainous Wilderness of Ziph.
Jonathan meets with David again and confirms his loyalty to David as the future king. After the people of Ziph notify Saul that David is taking refuge in their territory, Saul seeks confirmation and plans to capture David in the Wilderness of Maon, but his attention is diverted by a renewed Philistine invasion and David is able to secure some respite at Ein Gedi. Returning from battle with the Philistines, Saul heads to Ein Gedi in pursuit of David. Needing privacy "to attend to his needs", Saul enters the cave where, as it happens, David and his supporters are hiding. David realizes he has an opportunity to kill Saul, but instead, he secretly cuts off a piece of Saul's robe. When Saul leaves the cave, David comes out to pay homage to the king, and to demonstrate using the piece of robe that he holds no malice towards him. The two are thus reconciled and Saul recognizes David as his successor.
A similar passage occurs in , when David is able to infiltrate Saul's camp on the hill of Hachilah and remove his spear and a jug of water from his side while he and his guards lie asleep. In this account, David is advised by Abishai that this is his opportunity to kill Saul, but David declines, saying he will not "stretch out [his] hand against the Lord's anointed". In the morning, David once again demonstrates to Saul that, despite ample opportunity, he did not deign to harm him. Saul, despite having already reconciled with David, confesses that he has been wrong to pursue David, and blesses him.
In , David begins to doubt Saul's sincerity, and reasons that the king will eventually make another attempt on his life. David appeals to king Achish of Gath to grant him and his family sanctuary. Achish agrees, and upon hearing that David has fled to Philistia, Saul ceases to pursue him,cf. though no such pursuit seemed to be in progress at the time. Achish permits David to reside in Ziklag, close to the border between Philistia and Judah. To further ingratiate himself to Achish and the Philistines, David and his men raid the Geshurites, the Girzites, and the Amalekites, but lead the royal court to believe they are attacking the Israelites, the Jerahmeelites, and the Kenites. While Achish comes to believe that David had become a loyal vassal, the princes (or lords) of Gath remain unconvinced, and at their request, Achish instructs David to remain behind to guard the camp when the Philistines march against Saul. David returns to Ziklag and saves his wives and the citizens from an Amalekite raid. Jonathan and Saul are killed in battle with the Philistines, and after hearing of their deaths, David travels to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth is anointed king of Israel, and war ensues until Ish-Bosheth is murdered.
With the death of Saul's son, the elders of Israel come to Hebron and David is anointed king over all of Israel. He conquers Jerusalem, previously a Jebusite stronghold, and makes it his capital. He brings the Ark of the Covenant to the city, intending to build a temple for God, but the prophet Nathan forbids it, prophesying that the temple would be built by one of David's sons. Nathan also prophesies that God has made a covenant with the house of David stating, "your throne shall be established forever". David wins additional victories over the Philistines, Moabites, Edomites, Amalekites, Ammonites and king Hadadezer of Aram-Zobah, after which they become tributaries. His fame increases as a result, earning the praise of figures like King Toi of Hamath, Hadadezer's rival.
During a siege of the Ammonite capital of Rabbah, David remains in Jerusalem. He spies a woman, Bathsheba, bathing and summons her; she becomes pregnant. The text in the Bible does not explicitly state whether Bathsheba consented to sex with David. David calls her husband, Uriah the Hittite, back from the battle to rest, hoping that he will go home to have sex with his wife and the child will be presumed to be his. Uriah does not visit his wife, however, so David conspires to have him killed in the heat of battle. David then marries the widowed Bathsheba.
In response, Nathan, after trapping the king in his guilt with a parable that actually described his sin in analogy, prophesies the punishment that will fall upon him, stating "the sword shall never depart from your house." When David acknowledges that he has sinned, Nathan advises him that his sin is forgiven and he will not die,Adultery was a capital crime under Mosaic law: but the child will.: NIV translation