Varanasi (, also Benares, Banaras "Benares" is the name that appears in the 1909 official map of India.), or Kashi, is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world.* The city also has a syncretic tradition of Islamic artisanship that underpins its religious tourism.* Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is to the southeast of India's capital New Delhi and to the southeast of the state capital, Lucknow. It lies downstream of Prayagraj, where the confluence with the Yamuna river is another major Hindu pilgrimage site.
Varanasi is one of the world's oldest continually inhabited cities. Kashi, its ancient name, was associated with a kingdom of the same name in the first millennium BCE. The Lion capital of Ashoka at nearby Sarnath has been interpreted to be a commemoration of the Buddha's first sermon there in the fifth century BCE. In the 8th century, Adi Shankara established the worship of Shiva as an official sect of Varanasi. In the mid-second millennium several figures of the Bhakti movement were born here. They included Kabir, Ravidas and Tulsidas. Kabir came to influence traditions in Hinduism, Sikhism, and Sufism. Tulsidas wrote his Awadhi language epic, the Ramcharitmanas, which is a popular vernacular reworking of the Sanskrit Ramayana. In the 16th century, Rajput nobles in the service of the Mughal emperor Akbar, sponsored work on Hindu temples in the city. In 1740, Benares Estate, a zamindari estate, was established in the vicinity of the city in the semi-autonomous Mughal province of Awadh. In 1775, the East India Company acquired Benares city under the Treaty of Faizabad. Subsequently, the city became a part of the Benares Division of British India's Ceded and Conquered Provinces in 1805, the North-Western Provinces in 1836, United Provinces in 1902, and of the Republic of India's state of Uttar Pradesh in 1950.
Silk weaving, carpets, crafts and tourism employ a significant number of the local population, as do the Banaras Locomotive Works and Bharat Heavy Electricals. The city is known worldwide for its many ghats—steps leading down the steep river bank to the water—where pilgrims perform rituals. Of particular note are the Dashashwamedh Ghat, the Panchganga Ghat, the Manikarnika Ghat, and the Harishchandra Ghat, the last two being where Hindus cremate their dead. The Hindu genealogy registers at Varanasi are kept here. Among the notable temples in Varanasi are the Kashi Vishwanath Temple of Shiva, the Sankat Mochan Hanuman Temple, and the Durga Temple.
The city has long been an educational and musical centre. In 1791, India's oldest Sanskrit college, the Benares Sanskrit College, was founded by Jonathan Duncan, the resident of the East India Company. Modern education in Benares was greatly influenced by the rise of Indian nationalism in the late 19th century. Annie Besant founded the Central Hindu College in 1898. In 1916, she and Madan Mohan Malviya founded the Banaras Hindu University, India's first modern residential university. Kashi Vidyapith was established in 1921, a response to Mahatma Gandhi's non-cooperation movement. The Benares gharana style of playing the Indian percussion instrument, the Tabla, was developed here. In the 20th century, the Hindi-Urdu writer Premchand and the shehnai player Bismillah Khan were associated with the city.
Etymology Traditional etymology links "Varanasi" to the names of two Ganges tributaries forming the city's borders: Varuna, still flowing in northern Varanasi, and Assi, today a small stream in the southern part of the city, near Assi Ghat. The old city is located on the north shores of the Ganges, bounded by Varuna and Assi.
In the Mahabharata and in ancient India, the city is referred to as Kāśī from the Sanskrit verbal root kaś- "to shine", making Varanasi known as "City of Light", the "luminous city as an eminent seat of learning". The name was also used by pilgrims dating from Buddha's days. Kashi is still widely popular.
Hindu religious texts use many epithets in Sanskrit to refer to Varanasi, such as Kāśikā (), Avimukta (), Ānaṃdakānana (), Rudravāsa (), and Mahāśmaśāna ().
History Mythology According to Hindu scriptures, Varanasi with its Kashi name, was founded by Shiva, one of three principal deities along with Brahma and Vishnu. During a conflict between Brahma and Shiva, one of Brahma's five heads was torn off by Shiva. As was the custom, the victor carried the slain adversary's head in his hand and let it hang down from his hand as an act of ignominy, and a sign of his own bravery. A bridle was also put into the mouth. Shiva thus dishonoured Brahma's head, and kept it with him at all times. When he came to the city of Varanasi in this state, the hanging head of Brahma dropped from Shiva's hand and disappeared in the ground. Varanasi is therefore considered an extremely holy site.Edward Sachau, 1910, Alberuni's India , p. 147, London: Kegan Paul, Trench, Trubner & Co. Ltd.
The Pandavas, the protagonists of the Hindu epic Mahabharata, are said to have visited the city in search of Shiva to atone for their sins of fratricide and brahmahatya that they had committed during the Kurukshetra War. It is regarded as one of seven holy cities (Sapta Puri) which can provide Moksha; Ayodhya, Mathura, Haridwar, Kashi (Varanasi), Kanchipuram, Avanti, and Dvārakā are the seven cities known as the givers of liberation. The princesses Ambika and Ambalika of Kashi were wed to the Hastinapur ruler Vichitravirya, and they later gave birth to Pandu and Dhritarashtra. Bhima, a son of Pandu, married a Kashi princess Valandhara and their union resulted in the birth of Sarvaga, who later ruled Kashi. Dhritarasthra's eldest son Duryodhana also married a Kashi princess Bhanumati, who later bore him a son Lakshmana Kumara and a daughter Lakṣmaṇā.
The Cakkavatti Sīhanāda Sutta text of Buddhism puts forth an idea stating that Varanasi will one day become the fabled kingdom of Ketumati in the time of Maitreya.
Ancient period Excavations in 2014 led to the discovery of artefacts dating back to 800 BCE. Further excavations at Aktha and Ramnagar, two sites in the vicinity of the city, unearthed artefacts dating back to 1800 BCE, supporting the view that the area was inhabited by this time.
During the time of Gautama Buddha, Varanasi was part of the Kingdom of Kashi. Archaeological evidence had established robust Buddhist practice in ancient India. The celebrated Chinese traveller Xuanzang, also known as Hiuen Tsiang, who visited the city around 635 CE, attested that the city was a centre of religious and artistic activities, and that it extended for about along the western bank of the Ganges. When Xuanzang visited Varanasi in the 7th century, he named it "Polonise" () and wrote that the city had some 30 temples with about 30 monks. The city's religious importance continued to grow in the 8th century, when Adi Shankara established the worship of Shiva as an official sect of Varanasi.
Medieval period
In 1033 CE, Varanasi faced its first Turkic incursion when Ahmad Nialtagin, a subordinate of Mahmud Ghazni, launched a sudden raid on the city. His forces plundered markets and looted gold, silver, jewels, and perfumes but retreated by mid-day due to the threat of local resistance. Although Hindu temples were partially destroyed, the damage was limited as the army stayed briefly.
The following year, in 1034–35 CE, Mahmud's nephew Syed Salar Masud sought to expand empire's influence in India. Malik Afzal Alavi led a section of his army to Varanasi but was defeated in a fierce battle near the modern-day site of Masjid-e-Ganj-e-Shahidan by local forces, possibly under the Kalachuri ruler Gangeyadeva. Despite the military leader's death, his followers were allowed to settle in the northern forests of Varanasi, creating a settlement named Alavipura (modern-day Alai Pura), inhabited by Muslim weavers and featuring shrines honouring these invaders.
Chandradeva, founder of the Gahadavala dynasty made Banaras a second capital in 1090. In 1194 CE, the Ghurid conqueror Muizzuddin Muhammad Ghuri defeated the forces of Jayachandra in a battle near Jamuna and afterwards ravaged the city of Varnasi in the course of which many temples were destroyed.
Varanasi remained a centre of activity for intellectuals and theologians during the Middle Ages, which further contributed to its reputation as a cultural centre of religion and education. Several major figures of the Bhakti movement were born in Varanasi, including Kabir who was born here in 1389, and Ravidas, a 15th-century socio-religious reformer, mystic, poet, traveller, and spiritual figure, who was born and lived in the city and employed in the tannery industry.
Early Modern to Modern periods (1500–1949)
Numerous eminent scholars and preachers visited the city from across India and South Asia. Guru Nanak visited Varanasi for Maha Shivaratri in 1507. Kashi (Varanasi) played a large role in the founding of Sikhism.
In 1567 or thereabouts, the Mughal emperor Jallaludin Muhammad Akbar sacked the city of Varanasi on his march from Allahabad (modern-day Prayagraj). However, later the Kachwaha Rajput rulers of Amber (Mughal vassals themselves) most notably under Raja Man Singh rebuilt various temples and ghats in the city.
The Raja of Jaipur established the Annapurna Mandir, and the Akbari Bridge was also completed during this period. The earliest tourists began arriving in the city during the 16th century. In 1665, the French traveller Jean-Baptiste Tavernier described the architectural beauty of the Vindu Madhava temple on the bank of the Ganges. The road infrastructure was also improved during this period. It was extended from Kolkata to Peshawar by Emperor Sher Shah Suri; later during the British Raj it came to be known as the famous Grand Trunk Road. In 1656, Emperor Aurangzeb ordered the destruction of many temples and the building of mosques, causing the city to experience a temporary setback. However, after Aurangzeb's death, most of India was ruled by a confederacy of pro-Hindu kings. Much of modern Varanasi was built during this time, especially financed during the 18th century by the Maratha and Bhumihar rulers.The kings governing Varanasi continued to wield power and importance through much of the British Raj period, including the Maharaja of Benares, or simply called by the people of Benares as Kashi Naresh.
The Kingdom of Benares was given official status by the Mughals in 1737, and the kingdom started in this way and continued as a dynasty-governed area until Indian independence in 1947, during the reign of Vibhuti Narayan Singh. In the 18th century, Muhammad Shah ordered the construction of an observatory on the Ganges, attached to Man Mandir Ghat, designed to discover imperfections in the calendar in order to revise existing astronomical tables. Tourism in the city began to flourish in the 18th century. As the Mughal suzerainty weakened, the Benares zamindari estate became Banaras State, thus Balwant Singh of the Narayan dynasty regained control of the territories and declared himself Maharaja of Benares in 1740. The strong clan organisation on which they rested, brought success to the lesser known Hindu princes. There were as many as 100,000 men backing the power of the Benares rajas in what later became the districts of Benares, Gorakhpur and Azamgarh. This proved a decisive advantage when the dynasty faced a rival and the nominal suzerain, the Nawab of Oudh, in the 1750s and the 1760s.