Women in Peru represent a minority in both numbers and legal rights. Although historically somewhat equal to men, after the Spanish conquest the culture in what is now Peru became increasingly patriarchal. The patriarchal culture is still noticeable. Contraceptive availability is not enough for the demand, and over a third of pregnancies end in abortion. Maternal death rates are also some of the highest in South America.
The Peruvian Government has begun efforts to combat the high maternal mortality rate and lack of female political representation, as well as violence against women. However, the efforts have not yet borne fruit.
History Andean civilization is traditionally somewhat egalitarian for men and women, with women allowed to inherit property from their mothers. After the Spanish conquered the Inca Empire, the culture became more patriarchal; and the resulting society has been described as being machista.
During the republican revolutions in the eighteenth and nineteenth centuries, the concept of separate spheres (private vs. public) became a legally debated issue in Peru. Determining a clear distinction of the boundaries between private crimes and public crimes became significant because only public crimes could be directly prosecuted by the state. During this time, public crimes were crimes that affected the state or society, while private crimes only harmed the individual committing the act. Although all civil cases were considered to be private, some private crimes could potentially affect the public. Crimes such as theft and inflicting serious bodily injuries had previously only been prosecuted by the wishes of the plaintiff; however, during the early republic, these crimes were pursued based on the prosecutors’ and judges’ own agendas. In contrast, crimes such as slander, rape, or anything related to honor was treated the same as before. Victims of these crimes had to do substantially more work than victims of theft and serious physical injuries. In order for their case to be considered, these victims had to report their cases themselves, and had to file a formal complaint as well as provide witnesses. These plaintiffs were expected to decide whether the crime itself or reporting the crime to the court would create greater harm to their honor.
Even though there could be circumstances in which rape or seduction would disturb society enough to make it a public crime, to give prosecutors the power to file charges would "disturb the peace and secrecy that should exist in the domestic sphere". For the same reason, physical injuries resulting from the "punishment" of dependence (servants, wives, children) were usually considered "private", crimes and the rights of the perpetrators carried more weight than the protections due to the victims, who were not, after all, citizens. Even as republican judicial officials tried to balance the demands of public and domestic order, they continue to trend, begun with the Bourbon reforms, of increasingly claiming jurisdiction in those cases pertaining to marriage, family, and sexual honor, in which the affected parties did press charges. Formerly, such cases had fallen primarily within the jurisdiction of the church.
During this republican state, men who were contributed to the public sphere and were either married, between the age of 21 and 25, owned property, had an independent profession, or paid taxes were granted "citizenship status". This enabled them to easily obtain protection of their civil liberties. Women, on the other hand, did not receive the same benefits because their roles were confined to the private sphere. The labor traditionally done by women (sewing, cooking, child-rearing, etc.) became worthless because it was no longer recognized as a public contribution, but just a part of the private (patriarchal) system in Peru. Legally, women held little protections, as it was seen as their husband or father's job to protect them.
Legally, women were not protected by the new system. As a result of this, they faced many hardships. For example, domestic abuse was an ongoing problem mainly because abuse and rape were considered to be "private crimes". The state classified these heinous acts this way because they did not want to disrupt the male patriarchal society.
Women were mainly defined by their sexual purity and domestic serving abilities. Poor women, in particular, had a hard time conforming to the "republican mother" look and could not base claims on their rights or duties as mothers. Furthermore, if they were convicted of a crime, they were seen as “unnatural” and were often prevented from being released early from prison. Although women like Maria Toledo and Juana Pia fought to be released early because of good behavior and because they were the sole supporter of their children, the prosecutor argued that the women would negatively influence their children. On the contrary, men were seen as the hard-working provider for the family and received more advantages than women. For example, a few months before Toledo's petition was denied, an “honorable man’s” sentence was reduced because his wife had indicated on the appeal that he was her family's sole provider.
This misogynist system prevailed for many decades.
On June 17, 1956, Peruvian women voted for the first time in general elections, after years of mobilization by women like María Jesús Alvarado, Adela Montesinos, Zoila Aurora Cáceres, Elvira García y García, and Magda Portal, among others. Peru was the next-to-last country in Latin America to fully enfranchise women.
During the internal conflict in Peru beginning in the 1980s, some families became matriarchal, with approximately 78 percent of migrant families being headed by women. In shantytowns, women established soup kitchens (comedores) and worked together to ensure that their families received enough food to eat.
The abuses during the conflict have caused both mental and physical problems in women. Identification papers, necessary for the execution of civil rights like voting, were also destroyed en masse. , approximately 18.1 percent of Peruvian women are living without the necessary documents, as opposed to 12.2 percent of men. Even today, women from indigenous tribes may be treated disrespectfully by authority figures. The same applies to poor women.
In the ninetieth century Peru, women were treated as if their lives had been divided in two different ways. One part of a woman's life was considered private which included the work that women did and how they were treated inside the home. By declaring the work that women do as private, this then lowers their status in Peru being their work was not valued. Private work was not a way for women to gain a larger role of independence. The other part of a woman's life was considered public, and in this case, it was hard for women to fulfill a large amount of public activity. Public activity for women was a tough area being that women's work was worthless therefore, they were not important in the community.Mentioned in, Caulfield, Sueann, et al. "Private Crimes, Public Order: Honor, Gender, and the Law in Early Republican Peru". Honor, Status, and Law in Modern Latin America, Duke University Press, 2005, pp. 33–37.
Forced sterilization
The Peruvian armed forces, frustrated with the inability of the Alan García administration to handle the nation's crises, including the internal conflict in Peru, began to draft Plan Verde to overthrow his government and establish a neoliberal government. In one of the plan's volumes titled Driving Peru into the XXI century, the military planned to sterilize impoverished citizens in what Rospigliosi described as "ideas frankly similar to the Nazis", with the military writing that "the general use of sterilization processes for culturally backward and economically impoverished groups is convenient", describing these groups as "unnecessary burdens" and that "given their incorrigible character and lack of resources ... there is only their total extermination". Rospigliosi states "an understanding was established between Fujimori, Montesinos and some of the military officers" involved in Plan Verde prior to the inauguration of Alberto Fujimori following the 1990 Peruvian general election. Fujimori would go on to adopt many of the policies outlined in Plan Verde.
President Alberto Fujimori (in office from 1990 to 2000) has been accused of genocide and crimes against humanity as a result of a sterilization program, the National Population Program, put in place by his administration. During his presidency, Fujimori conducted a program of forced sterilizations against indigenous Quechuas and the Aymaras women, under the guise of a "public health plan". Forced sterilization against indigenous and poor women was practiced on a large scale in Peru. The Final Report of the Truth and Reconciliation Commission, published in 2003, notes that during the internal conflict in Peru, there were numerous cases of women being forcibly sterilized; it was estimated that hundreds of thousands of mostly rural women were sterilized under deception or with insufficient consent in the 1990s as part of a campaign intended to combat poverty. The commission said that the program was assisted by the United States Agency for International Development (USAID), the United Nations Population Fund (UNFPA) and the Nippon Foundation. Other estimates included more than 300,000 Peruvian women being forcibly sterilized.
The International Criminal Court condemned the Fujimori government's actions, describing them as crimes against humanity. A case against former president Alberto Fujimori involving thousands of woman plaintiffs has been on hold since 2002. In order to face trial, the Supreme Court of Chile would have to authorize the prosecution of Fujimori for the forced sterilization charges since the charges were not included in his extradition request.
Education
Female literacy is lower than male literacy in Peru: only 94.3% of females (15 and older) are literate, compared to 97.2% of males, according to 2016 estimates.
Indigenous women of Peru travel less than men. As such, they tend to be less fluent in Spanish, the national language of Peru. This may lead to difficulties when they must speak with outsiders, who often do not speak the indigenous language. Although women have a higher illiteracy rate than men, an increasing number of women are receiving higher education.
Demographics Women are a slight minority in Peru; in 2010 they represented 49.9 percent of the population. Women have a life expectancy of 74 years at birth, five years more than men.
Latest estimates suggest that the population of Peru is Amerindian 45%, mestizo (mixed Amerindian and white) 37%, white 15%, black, Japanese, Chinese, and other 3%. More than 8 out of 10 people are Catholics.
Although Peru has an ethnically diverse population, discrimination by ethnic lines is common, particularly against amerindians and blacks; gender often interacts with ethnic origin; this may mean that "an indigenous woman may only ever work as a maid".
Maternal and reproductive health
Women who live in poverty are less likely to give birth in a health center or be attended by a health care worker. Peru has one of the highest maternal death rates in South America, with the government noting 185 deaths per 100,000 live births, and the United Nations estimating the number at 240 per 100,000 live births. In order to combat those high figures, the government released a strategic plan in 2008 to reduce the total to 120 maternal deaths per 100,000 live births.
Of these maternal deaths, 46 percent occur during the first six weeks after birth. Amnesty International notes that economic discrimination is one of the factors, with women in affluent areas receiving better health care than those in rural areas. Gender and ethnic discrimination in health care also exist.