Kalmykia, officially the Republic of Kalmykia, is a republic of Russia, located in the Volga region of European Russia. The republic is part of the Southern Federal District, and borders Dagestan to the south and Stavropol Krai to the southwest; Volgograd Oblast to the northwest and north and Astrakhan Oblast to the north and east; Rostov Oblast to the west and the Caspian Sea to the east. Through the Caspian Depression, the Kuma river forms Kalmykia's natural border with Dagestan. Kalmykia is the only polity within the European continent where Buddhism is the majority religion; the majority of Kalmyk people are Vajrayana Tibetan Buddhists of the Gelug and Kagyu lineages.
The Kalmykia republic covers an area of , with a small population of about 275,000 residents. The republic of Kalmykia is home of the Kalmyks, a people of Oirat Mongolian origin who are mainly of Tibetan Buddhist faith. The capital of the republic is the city of Elista.
Geography The republic is located in Southern Russia, lying north of the North Caucasus. A small stretch of the Volga River flows through eastern Kalmykia. Other major rivers include the Yegorlyk, the Kuma, and the Manych. Lake Manych-Gudilo is the largest lake; other lakes of significance include Lakes Sarpa and Tsagan-Khak. The highest point in Kalmykia is shared, with an elevation of ; it is located in the Yergeni hills.Google Earth
Kalmykia's natural resources include coal, oil, and natural gas.
Climate The average January temperature is and the average July temperature is . Average annual precipitation ranges from in the east of the republic to in the west. The small town of Utta is the hottest place in Russia. On 12 July 2010, during a significant heatwave affecting all of Russia, an all-time record-high temperature was observed at .
Flora and fauna
The republic's wildlife includes the saiga antelope, whose habitat is protected in Chyornye Zemli Nature Reserve.
National Parks Bamb Tsetsg Tulip Island
History
According to the Kurgan hypothesis, the upland regions of modern-day Kalmykia formed part of the cradle of Indo-European culture. Hundreds of kurgans can be seen in these areas, known as the Indo-European Urheimat (Samara culture, Sredny Stog culture, Yamna culture).
Some of the first recorded peoples to move into this territory were the Scythians and Sarmatians from the central Eurasian steppe, bringing their respective religious systems with them. Later on, all three major Abrahamic religions also took root, with the Khazar conversion to Judaism being a notable (if historically contested) episode in the religion's history. The Alans were a major Muslim people group, who faced the invading Mongols and their Tengrist practices, with some of the latter settling permanently. The later Nogais were Muslims, but were replaced by the contemporaneous Oirat Kalmyks, who practice Mongolian Buddhism. With the annexation of the region by the Russian Empire, there was an influx of the East Slavic-speaking Russian Orthodox settlers. Many religious institutions were suppressed in the wake of the Russian Revolution.
Kalmyk autonomy
The ancestors of the Kalmyks, the Oirat Mongols, migrated from the steppes of southern Siberia on the banks of the Irtysh River, reaching the Lower Volga region of Eastern Europe by the early 17th century. Historians have given various explanations for the move, but generally recognise that the Kalmyks sought abundant pastures for their herds. Another motivation may have involved escaping the growing dominance of the neighbouring Dzungar Mongol tribe. They reached the lower Volga region in or about 1630. That land, however, was not uncontested pastures, but rather the homeland of the Nogai Horde, a confederation of Turkic-speaking nomadic tribes. The Kalmyks expelled the Nogais, who fled to the Caucasian plains and to the Crimean Khanate, areas (at least theoretically) under the control of the Ottoman Empire. Some Nogai groups sought the protection of the Russian garrison at Astrakhan. The remaining nomadic Mongol Oirat tribes became vassals of the Kalmyk Khan.
The Kalmyks settled in the wide-open steppes – from Saratov in the north to Astrakhan on the Volga delta in the south and to the Terek River in the southwest. They also encamped on both sides of the Volga River, from the Don River in the west to the Ural River in the east. Although these territories had been recently annexed by the Tsardom of Russia, Moscow was in no position to settle the area with Russian colonists. This area under Kalmyk control would eventually be called the Kalmyk Khanate.
Within twenty-five years of settling in the Lower Volga region, the Kalmyks became subjects of the Tsar of Russia. In exchange for protecting Russia's southern border, the Kalmyks were promised an annual allowance and access to the markets of Russian border settlements. The open access to Russian markets was supposed to discourage mutual raiding on the part of the Kalmyks and of the Russians and Bashkirs, a Russian-dominated Turkic people, but this was not often the practice. In addition, Kalmyk allegiance was often nominal, as the Kalmyk Khans practised self-government, based on a set of laws they called the Great Code of the Nomads (Iki Tsaadzhin Bichig).
The Kalmyk Khanate reached its peak of military and political power under Ayuka Khan (ruled 1672–1724, khan 1690–1724). During his era, the Kalmyk Khanate fulfilled its responsibility to protect the southern borders of Russia and conducted many military expeditions against its Turkic-speaking neighbours. Successful military expeditions were also conducted in the Caucasus. The Khanate experienced economic prosperity from free trade with Russian border towns, with China, with Tibet and with Muslim neighbours. During this era, the Kalmyks also kept close contacts with their Oirat kinsmen in Dzungaria, as well as with the Dalai Lama in Tibet, about that period there is a lively narrative by Thomas De Quincey, written in 1837 about events that happened in 1771 .
Russian Civil War
After the October Revolution in 1917, many Don Kalmyks joined the White Russian army and fought under the command of Generals Denikin and Wrangel during the Russian Civil War. Before the Red Army broke through to the Crimean Peninsula towards the end of 1920, a large group of Kalmyks fled from Russia with the remnants of the defeated White Army to the Black Sea ports of Turkey.
The majority of the refugees chose to resettle in Belgrade, Yugoslavia. Other, much smaller, groups chose Sofia (Bulgaria), Prague (Czechoslovakia) and Paris and Lyon (France). The Kalmyk refugees in Belgrade built a Buddhist temple there in 1929.
Soviet period
In July 1919, Bolshevik leader Vladimir Lenin issued an appealIsvestia, Moscow, 24 July 1919 to the Kalmyk people, calling for them to revolt and to aid the Red Army. Lenin promised to provide the Kalmyks, among other things, a sufficient quantity of land for their own use. The promise came to fruition on 4 November 1920, when a resolution was passed by the All-Russian Central Executive Committee proclaiming the formation of the Kalmyk Autonomous Oblast. Fifteen years later, on 22 October 1935, the Oblast was elevated to republic status, Kalmyk Autonomous Soviet Socialist Republic.
In line with the policy of Korenizatsiya based on the concept of titular nations, the government of the Soviet Union adopted a strategy of national delimitation, while at the same time enforcing the Leninist principle of democratic centralism. According to Dorzha Arbakov, decentralized governing bodies were a tool the Bolsheviks used to control the Kalmyk people:
After establishing control, the Soviet authorities did not overtly enforce an anti-religion policy, other than through passive means, because it sought to bring MongoliaBawden, C.R. The Modern History of Mongolia, Frederick A. Praeger, Publishers, New York, (1968). and TibetMeyer, Karl E. and Brysac, Shareen Blair. Tournament of Shadows, Counterpoint, Washington, D.C., (1999) into its sphere of influence. The government also was compelled to respond to domestic disturbances resulting from the economic policies of War Communism and the 1921 famine. The passive measures that were taken by Soviet authorities to control the people included the imposition of a harsh tax to close places of worship and religious schools. The Cyrillic script replaced Todo Bichig, the traditional Kalmyk vertical script.
On 22 January 1922, Mongolia proposed to migrate the Kalmyks during the famine in Kalmykia. Russia refused help; 71–72,000 Kalmyks died during the famine.XX зууны 20, 30-аад онд халимагуудын 98 хувь аймшигт өлсгөлөнд автсан (Mongolian) Revolts erupted among the Kalmyks in 1926 and 1930 (on 1942–1943, see the next section). In March 1927, Soviet deported 20,000 Kalmyks to the tundras of Siberia and Karelia.
The Kalmyks of the Don Voisko Oblast were subject to the policies of de-cossackization where villages were destroyed, khuruls (temples) and monasteries were burned down and executions were indiscriminate. At the same time, grain, livestock and other foodstuffs were seized. In December 1927 the Fifteenth Party Congress of the Soviet Union passed a resolution calling for the "voluntary" collectivization of agriculture. The change in policy was accompanied by a new campaign of repression, directed initially against the small farming class. The objective of this campaign was to suppress the resistance of farming peasants to the full-scale collectivization of agriculture.
World War II On 22 June 1941, the German army invaded the Soviet Union. By 12 August 1942, the German Army Group South captured Elista, the capital of the Kalmyk ASSR. After capturing the Kalmyk territory, German army officials established a propaganda campaign with the assistance of anti-communist Kalmyk nationalists, including white emigre, Kalmyk exiles. The total Jewish dead numbered between 100 and upwards of 700, according to documents held in the Kalmyk State Archives. The campaign was focused primarily on recruiting and organizing Kalmyk men into anti-Soviet militia units.
Kalmüken Verband Dr. Doll (Kalmukian Volunteers) Abwehrtrupp 103 (Kalmukian Volunteers) Kalmücken-Legion or Kalmücken-Kavallerie-Korps (Kalmukian Volunteers)
The Kalmyk units were extremely successful in flushing out and killing Soviet partisans. But by December 1942, the Soviet Red Army retook the Kalmyk ASSR, forcing the Kalmyks assigned to those units to flee, in some cases with their wives and children in hand.
The Kalmyk units retreated westward into unfamiliar territory with the retreating German army and were reorganized into the Kalmuck Legion, although the Kalmyks themselves preferred the name Kalmuck Cavalry Corps. The casualty rate also increased substantially during the retreat, especially among the Kalmyk officers. To replace those killed, the German army imposed forced conscription, taking in teenagers and middle-aged men. As a result, the overall effectiveness of the Kalmyk units declined.
By the end of the war, the remnants of the Kalmuck Cavalry Corps had made their way to Austria where the Kalmyk soldiers and their family members became post-war refugees.
Those who did not want to leave formed militia units that chose to stay behind and harass the oncoming Soviet Red Army.
Although a number of Kalmyks chose to fight against the Soviet Union, the majority by and large did not, fighting the German army in regular Soviet Red army units and in partisan resistance units behind the battlelines throughout the Soviet Union. Before their removal from the Soviet Red Army and from partisan resistance units after December 1943, approximately 8,000 Kalmyks were awarded various orders and medals, including 21 Kalmyk men who were recognized as a Hero of the Soviet Union.