The Cossacks are a predominantly East Slavic, Eastern Orthodox Christian militant people, originating from the Pontic–Caspian steppe of eastern Ukraine and southern Russia. Cossacks played an important role in defending the southern borders of the Polish-Lithuanian Commonwealth and of the Russian Empire, countering the Crimean–Nogai raids, alongside economically developing steppe regions north of the Black Sea and around the Azov Sea. Historically, they were a semi-nomadic and semi-militarized people, who were allowed a great degree of self-governance in exchange for military service under the nominal suzerainty of various Eastern European states. Although numerous ethnic, linguistic and religious groups came together to form the Cossacks, the East Slavs predominated, with other groups gradually coalesced and Slavicized, thereby adopting East Slavic culture, East Slavic languages and Eastern Orthodox Christianity.
The rulers of the Polish–Lithuanian Commonwealth and Russian Empire endowed Cossacks with certain special privileges in return for the military duty to serve in the irregular troops: Zaporozhian Cossacks were mostly infantry soldiers, using war wagons, while Don Cossacks were primarily cavalry soldiers. The various Cossack groups organized along military lines, with large autonomous groups called hosts. Each host was responsible for protecting a territory consisting of affiliated villages called stanitsas.
They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical development of mounted horsemanship and cavalry battle tactics, and cultural development of both Ukraine and parts of Russia.
The Cossack way of life, centered strongly in their union and dependence on horses, persisted via both direct descendants and acquired ideals in other nations into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based cavalry units were organized and many fought for both Nazi Germany and the Soviet Union during World War II.
After World War II, the Soviet Union disbanded the Cossack units within the Soviet Army, leading to the suppression of many Cossack traditions during the rule of Joseph Stalin and his successors. However, during the Perestroika era in the late 1980s, descendants of Cossacks began to revive their horse-centered way of life and historic traditions. In 1988, the Soviet Union enacted a law permitting the re-establishment of former Cossack hosts and the formation of new ones. Throughout the 1990s, numerous regional authorities consented to delegate certain local administrative and policing responsibilities to these reconstituted Cossack hosts.
Between 3.5 and 5 million people associate themselves with the Cossack cultural identity across the world, even though the majority have little to no connection to the original Cossack people because cultural ideals and legacy changed greatly with time. Cossack organizations operate in Russia, Ukraine, Belarus, Kazakhstan, Canada, and the United States.
Etymology
Max Vasmer's etymological dictionary traces the name to the Tatar Turkic word , , in which cosac meant 'free man' but also 'conqueror'.For a detailed analysis, see The ethnonym Kazakh is from the same Turkic root.
In written sources, the name is first attested in the Codex Cumanicus from the 13th century.
Larysa Pritsak (2024) grouped the earliest references of the word Cossack(s) into three groups: Late 14th – early 15th century: Sparse references to individual Cossacks. Late 15th – early 16th century: Cossacks specialising in military professions, mostly serving as mercenary border guards of the Commonwealth, Muscovy, Crimea or the Ottoman Empire, and living in settlements known as a sich. Last quarter of the 16th century – first half of the 17th century: Formation of the Cossacks as a separate social status with the establishment of the Cossack Registry and the recognition of the Zaporozhian Host.
In English, Cossack is first attested in 1590.
History
Early history
The origins of the Cossacks are disputed. According to scientific studies, the Y-chromosomal genetic makeup of Zaporozhian, Don, and Kuban Cossacks forms the southern fragment of the East Slavic population, with minimal or no Caucasian or Asian component in their paternal gene pool. However, the term "Cossack" referred to independent horse-riding communities by the Tatars (qazaq or "free men") who inhabited the Pontic–Caspian steppe, north of the Black Sea near the Dnieper River. By the end of the 15th century, the term was also applied to Slavic peasants who had fled to the devastated regions along the lower Dnieper and Don Rivers, where they established their self-governing, cavalry-based communities. Until at least the 1630s, these Cossack groups remained ethnically and religiously autonomous. There were several major Cossack hosts in the 16th century: near the Dnieper, Don, Volga, and Ural Rivers; the Greben Cossacks in Caucasia; and the Zaporozhian Cossacks, mainly west of the Dnieper.
It is unclear when people other than the Brodnici and Berladnici (which had a Romanian origin with large Slavic influences) began to settle in the lower reaches of major rivers such as the Don and the Dnieper after the demise of the Khazars. Their arrival was theorized to have been around the 13th century when the Mongols broke the power of the Cumans, who had assimilated the previous population in that region. It is known that immigrant settlers inherited a lifestyle that long pre-dated their presence, including from that of the Cumans and the Circassian Kassaks. In contrast, Slavic settlements in southern Ukraine started to appear relatively early during Cuman rule, with the earliest, such as Oleshia, dating back to the 11th century.
Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine prior to the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century.Vasili Glazkov (Wasili Glaskow), History of the Cossacks, p. 3, Robert Speller & Sons, New York, Vasili Glazkov claims that the data of Byzantine, Iranian and Arab historians support that. According to this view, by 1261, Cossacks had already settled in the area between the rivers Dniester and Volga as described for the first time in Russian chronicles. Some historians suggest that the Cossack people were descended from East Slavs, Turks, Tatars, Circassians and others who settled or passed through the vast regions. There are archeological indications, according to Turkologists, that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion. Other theories expand upon that assertion to suggest that the first Cossacks were of Turkic origin. For example, according to Serhii Plokhy, the first Cossacks were of Turkic rather than Slavic stock. Christoph Baumer states that Cossack predecessors from the thirteenth century onward were mainly of Turkic stock, but from the sixteenth century the Cossacks were increasingly joined by Slavs such as Russians and Poles, Baltic Lithuanians and people from today's Ukraine, thus becoming a Slav-Tatar ethnic hybrid. The theory is also reflected in the Constitution of Pylyp Orlyk of 1710 and the Hrabianka Chronicle, which claims Khazar origins for the Cossacks. The Khazar origin myth became popular during the rule of Ivan Mazepa, a reaction against the Polish myth of Sarmatism. Hypothesis of the non-Slavic origin of the Zaporozhian, Don and Kuban Cossacks is problematised by the minimal levels of Circassian and Asian components in the Y-chromosomal gene pool of these groups, with exception of the Terek Cossacks who have historically been aligned with North Circassian groups, likely as a result of the assimilation of such populations into the Terek Host.
As the grand duchies of Moscow and Lithuania grew in power, new political entities appeared in the region. These included Moldavia and the Crimean Khanate. In 1261, Slavic people living in the area between the Dniester and the Volga were mentioned in Ruthenian chronicles.
As early as the 15th century, a few individuals ventured into the Wild Fields, the southern frontier regions of Ukraine separating Poland-Lithuania from the Crimean Khanate. These were short-term expeditions, to acquire the information regarding the naturally rich and fertile region teeming with horses, cattle, wild animals, and fish. The Cossack lifestyle was based on subsistence agriculture, nomadic hunting, then returning home in the winter. They settled tightly knit communities and practiced advanced horse training methods, a type of communal living that came to be known as the Cossack way of life. Crimean–Nogai slave raids in Eastern Europe caused terror, considerable devastation, and depopulation to those thriving communities. The Crimean Tatar raids played a role in the evolution of the war like attitudes of the Cossacks and their subsequent reprisals.
In the 15th century, Cossack society was described as a federation of independent communities, which often formed local cavalry units and were entirely independent from neighboring states such as Poland, the Grand Duchy of Moscow, and the Crimean Khanate. There are confusing historical reports, according to Mykhailo Hrushevsky, that "the first mention of Cossacks dates back to the 14th century", although that seems indicative of people who were either Turkic or of undefined origin. Hrushevsky states that a deeper intuitive study of the evolution of the Cossacks indicates they may have descended from the long-forgotten Antes, or from groups from the Berlad territory of the Brodnici in present-day Romania, then a part of the Grand Duchy of Halych. There, the Cossacks may have served as self-defence formations, organized to defend against raids conducted by aggressive far-ranging tribes.
The first international mention of Cossacks was in 1492, when Crimean Khan Meñli I Giray complained accusingly to Grand Duke of Lithuania Alexander Jagiellon that the Grand Duke's Cossack subjects from Kiev and Cherkasy had pillaged a Crimean Tatar ship. The duke ordered his "Ukrainian" (meaning borderland) officials to investigate, execute the guilty, and give their belongings to the Khan. Sometime in the 16th century, there appeared an old Ukrainian Ballad of Cossack Holota, about a Cossack near Kiliya.
In the 16th century Cossack societies evolved into two independent territorial organizations, as well as other smaller, still-detached groups: The Cossacks of Zaporizhzhia, centered on the lower bends of the Dnieper, in the territory of modern Ukraine, with the fortified capital of Zaporozhian Sich. They were given significant autonomous privileges, operating as an autonomous state (the Zaporozhian Host) within the Polish-Lithuanian Commonwealth, by a treaty with Poland in 1649. The Don Cossack State, on the River Don. Its capital was initially Razdory, then it was moved to Cherkassk, and later to Novocherkassk.
There are also references to less well-known Tatar Cossacks, including the Nağaybäklär and Meshchera-speaking Volga Finns, of whom Sary Azman was the first Don ataman. It is a strange, conflicting report that these groups were assimilated by the Don Cossacks since the Turks were Muslim, the Cossack Orthodox Christian. It could be the assimilation took place in the event of raiding opposing tribes and the taking of slaves. Some are reported to have had their own irregular Bashkir and Meshchera Host up to the end of the 19th century. The Kalmyk and Buryat Cossacks also deserve mention.
Later history