The Israelites, also known as the Children of Israel, were an ancient Semitic-speaking people who lived in Canaan during the Iron Age. They are associated with Hebrews and spoke Biblical Hebrew, an archaic Hebrew language. In the biblical myth, the Israelites were divided into the Twelve Tribes of Israel and later formed the Iron Age kingdoms of Israel and Judah.
Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples of the ancient Near East.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. 6–7). Smith, Mark (2002). The Early History of God: Yahweh and Other Deities of Ancient Israel. Eerdmans.Frevel, Christian. History of Ancient Israel. Atlanta, Georgia. SBL Press. 2023. p. 33. ISBN 9781628375138. "Israel developed in the land and not outside of it (in Egypt, in the desert, etc.)." The Israelite religion revolved around Yahweh, who was an ancient Semitic god with less significance in the broader Canaanite religion.Steiner, Richard C. (1997). "Ancient Hebrew". In Hetzron, Robert (ed.). The Semitic Languages. Routledge. pp. 145–173. . Around 720 BCE, the Kingdom of Israel was conquered by the Neo-Assyrian Empire, triggering the Assyrian captivity; and around 586 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire, triggering the Babylonian captivity. While most of Israel's population was irreversibly dispossessed as a result of Assyrian resettlement policy, the exiled Judahites were allowed to return and rehabilitate their country by the Achaemenid king Cyrus the Great following the fall of Babylon in 539 BCE.
In the narrative of the Hebrew Bible, the Israelites were the descendants of Jacob (later known as Israel), who was a son of Isaac and thereby a grandson of Abraham. Due to a severe drought in Canaan, Jacob and his twelve sons migrated to Egypt, where each son became the eponymous progenitor of an Israelite tribe. In Egypt, the Israelites grew from a family into a nation and were enslaved before being liberated by Moses, whose successor Joshua oversaw the Israelite conquest of Canaan. After taking control of Canaan, they established a kritarchy (rule of what the Bible calls judges, or shophetim) and eventually founded the United Monarchy, which eventually split into Israel in the north and Judah in the south. Scholars generally consider the Hebrew Bible's narrative to be part of the Israelites' national myth, but believe that there is a "historical core" to some of the events in it. The historicity of the United Monarchy is widely disputed. In the context of Hebrew scripture, Canaan is also variously described as the Promised Land, the Land of Israel, Zion, or the Holy Land.
Jews and Samaritans are two closely related ethno-religious groups descended from the Israelites. Jews trace their ancestry to the tribes that inhabited the Kingdom of Judah, namely Judah, Benjamin, and partially Levi, while Samaritans trace their ancestry to the tribes that inhabited the Kingdom of Israel and remained after the Assyrian captivity, namely Ephraim, Manasseh, and partially Levi. Furthermore, Judaism and Samaritanism are fundamentally rooted in Israelite religious and cultural traditions. There are several other groups claiming affiliation with the Israelites, but most of them have unproven lineage and are not recognized as either Jewish or Samaritan.
Etymology
The first reference to Israel in non-biblical sources is found in the Merneptah Stele in . The inscription is very brief and says: "Israel is laid waste and his seed is not". The inscription refers to a people, not an individual or nation state, who inhabit central PalestineVan der Toorn, K. (196). Family Religion in Babylonia, Ugarit and Israel: Continuity and Changes in the Forms of Religious Life. Brill. pp. 181, 282. or the highlands of Samaria. Some Egyptologists suggest that Israel appeared in earlier topographical reliefs, dating to the Eighteenth Dynasty or Nineteenth Dynasty (i.e. reign of Ramesses II) ,Van der Veern, Peter, et al. "Israel in Canaan (Long) Before Pharaoh Merenptah? A Fresh Look at Berlin Statue Pedestal Relief 21687". Journal of Ancient Egyptian Interconnections. pp. 15–25. but this reading remains controversial.Romer, Thomas (2015). The Invention of God, Harvard. p. 75.Dijkstra, Meindert (2017). "Canaan in the Transition from the Late Bronze to the Early Iron Age from an Egyptian Perspective". In Grabbe, Lester, ed. The Land of Canaan in the Late Bronze Age. Bloomsbury. p. 62, n. 17
In the Hebrew Bible, Israel first appears in , where an angel renames Jacob to Israel after Jacob fought with him.Scherman, Rabbi Nosson, ed. (2006). The Chumash. The Artscroll Series. Mesorah. pp. 176–77.Kaplan, Aryeh (1985). "Jewish Meditation". New York: Schocken. p. 125. According to the folk etymology given in the text, Israel is derived from yisra, "to prevail over" or "to struggle with", and El, a Canaanite-Mesopotamian creator god that is tenuously identified with Yahweh. However, modern scholarship interprets El as the subject, "El rules/struggles", from sarar () 'to rule' (cognate with sar () 'ruler', Akkadian šarru 'ruler, king'), which is likely cognate with the similar root sara () "fought, strove, contended". Dr. Tzemah Yoreh clarifies that Israel is a combination of 'to strive with' (ש.ר.ה) and 'God' (אל) and that Jacob's name alternates between Jacob and Israel in the biblical narrative, even after his renaming, due to the authors having different opinions about Jacob's moral character. The gradual ethnonymic shift from "Israelites" to "Jews", regardless of their descent from Judah is made explicit in the Book of Esther (4th century BCE) of the Tanakh.
Biblical timeline
Genesis of the Israelite people Biblically, the Israelites referred to the descendants of Israel, a view that was reinforced by Second Temple Judaism, although gentiles could fully assimilate into the Israelite community. Israelites referred to themselves as the sons of Israel; although the term sometimes referred to literal descent from Jacob, it most often referred to membership in the tribe or citizenship, especially after Israel's biological family transitioned from a clan to a nation (). The Israelite identity is alternatively interpreted as being based on religious allegiance, especially through worship of Yahweh or 'covenantal circumcision'. There's also contentious evidence of Israelite tribal status being acquired through self-declared allegiance, residency within assigned tribal territory () or forceful absorption by a greater Israelite tribe. Jason A. Staples argues that the Israelites referred to the northern Israelite tribes, especially in the Nevi'im, although it's also inclusive of the other tribes in other contexts.
The Israelites trace their ancestors to Jacob, who in turn descended from Abraham. Abraham was formerly a native of Ur Kaśdim (), whose location is unknown. Some scholars argue that it is located in lower Mesopotamia whilst others locate it further north in upper Mesopotamia, around northern SyriaIssar, A. S. Strike the Rock and There Shall Come Water: Climate Changes, Water Resources and History of the Lands of the Bible, p. 67. Springer. 2014. or southeastern Turkey.
Theologians suggest that Canaan always belonged to the Israelites but was initially usurped by the descendants of Canaan, resulting in their conquest by Israel as divine punishment. Israelite presence in Canaan was also established before Joshua's conquests according to a few biblical traditions.
The history of the Israelite people can be divided into these categories, according to the Hebrew Bible:
Before the United Monarchy
The Israelites were named after their ancestor, Jacob/Israel, who was the grandson of Abraham. They were organized into 12 tribes: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph (or Tribe of Ephraim and Tribe of Manasseh) and Benjamin. After a famine in Canaan, Jacob and his twelve sons migrated to Egypt, where each son became the eponymous progenitor of an Israelite tribe. In Egypt, the Israelites grew from a family into a nation and were enslaved by the Egyptians.Bereshith, Genesis They escaped under the leadership of Moses and organized themselves as a kritarchy, where they followed laws given by Moses. Afterwards, the Israelites conquered Canaan and fought with several neighbours until they established a monarchic state. This period is covered by Genesis 12 to 1 Samuel 8.
During the United Monarchy As a monarchic state, the Israelite tribes were united by the leadership of Saul, David and Solomon. The reigns of Saul and David were marked by military victories and Israel's transition to a mini-empire with vassal states. Solomon's reign was relatively more peaceful and oversaw the construction of the First Temple, with the help of Phoenician allies.; ; This Temple was where the Ark of the Covenant was stored; its former location was the City of David.Barnes, W. E. (1899), Cambridge Bible for Schools and Colleges on 2 Chronicles 5, accessed 17 April 2020 This period is covered by 1 Samuel 8 to 1 Kings 11 or alternatively, 1 Chronicles 10 to 2 Chronicles 9.
Division of Israel and Judah The monarchic state was divided into two states, Israel and Judah, due to civil and religious disputes. Eventually, Israel and Judah met their demise after the Assyrian and Babylonian invasions respectively. According to the Biblical prophets, these invasions were divine judgements for religious apostasy and corrupt leadership. This period is covered by 1 Kings 12 to 2 Kings 25 or alternatively, 2 Chronicles 10 to 2 Chronicles 36. The Book of Jonah narrates the prophet Jonah going to the Neo-Assyrian Empire to deliver a divine message.
Exilic period After the Babylonians invaded Judah, they deported most of its citizens to Babylon, where they lived as exiles. Cyrus the Great conquered Babylon and established the First Persian Empire in 539 BCE. One year later, according to traditional dating, Cyrus permitted the Judahites to return to their homeland. This homeland was renamed as the Province of Yehud, which eventually became a satrapy of Eber-Nari. This period is covered by the entirety of the Book of Daniel.
Persian period In 537–520 BCE, Zerubbabel became Yehud's governor and started work on the Second Temple, which was stopped. In 520–516 BCE, Haggai and Zechariah goaded the Judahites to resume work on the Temple. Upon completion, Joshua became its high priest. In 458–433 BCE, Ezra and Nehemiah led another group of Judahites to Yehud, with Artaxerxes's permission. Nehemiah rebuilt the temple after some unspecified disaster and removed foreign influence from the Judahite community. That said, some Judahites elected to stay in Persia, where they almost faced annihilation. This period is covered by the entirety of the Book of Ezra, Book of Nehemiah, the Book of Esther, the Book of Haggai, the Book of Zechariah, and the Book of Malachi.
Historical timeline
Emergence of the Israelite culture