Anarchism in the United Kingdom initially developed within the religious dissent movement that began after the Protestant Reformation. Anarchism was first seen among the radical republican elements of the English Civil War and following the Stuart Restoration grew within the fringes of radical Whiggery. The Whig politician Edmund Burke was the first to expound anarchist ideas, which developed as a tendency that influenced the political philosophy of William Godwin, who became the first modern proponent of anarchism with the release of his 1793 book Enquiry Concerning Political Justice.
The development of socialism from radicalism started in the 1860s with the establishment of the International Workingmen's Association (IWA), and saw the foundation of a number of workers' societies demanding radical reform and civil liberties. By the 1870s, anarchism had been introduced to the country from Europe and America and the establishment of the Labour Emancipation League (LEL) in 1881 marked the beginning of the organized anarchist movement in the United Kingdom. The LEL was instrumental in the foundation of the Socialist League, which in 1888 came under the control of the anarchist Frank Kitz.
The Socialist League's newspaper Commonweal and Peter Kropotkin's newspaper Freedom saw anarchism through the turn of the 20th century. Anarcho-communism became a major tendency during the Revolutions of 1917–1923, when the Glasgow anarchist Guy Aldred established the Anti-Parliamentary Communist Federation and later the United Socialist Movement. The rise of anarcho-syndicalism after the Spanish Civil War eventually resulted in the foundation of the Solidarity Federation in 1950, followed by resurgence of anarcho-communism during the 1980s, when the Class War and Anarchist Federation were founded.
History The historian Peter Marshall traced the roots of British anarchism back to the Peasants' Revolt of 1381, during which yeomans rose up against the Bad Parliament's poll tax, fearing it to be an attempt by the nobility to force the yeomanry into serfdom. The peasants were further agitated by the preaching of the radical priest John Ball, who conceived of the Garden of Eden as a state of nature where class stratification did not yet exist, attacked the institutions of private property and social inequality, and called for everything to be brought under common ownership and the creation of a classless society. With Wat Tyler elected as their captain, 100,000 peasant rebels marched from Essex to London, where they were joined by the local population. Although Richard II had promised them that he would free the villeins, the rebels demolished the Savoy Palace, released all the local prisoners and executed Simon Sudbury, the Archbishop of Canterbury. Now that the rebels had captured the capital, they issued their demands, which included the introduction of wage labour, the cessation of feudal duties and the establishment of a free market. The King agreed to most of their demands in his meetings with the rebel leaders, during which Tyler called for the total abolition of serfdom and the expansion of liberty and social equality, while his more radical lieutenant Jack Straw allegedly declared that the noble and clerical classes would need to be exterminated. However, the rebel's demands would never be met as William Walworth, the Lord Mayor of London, assassinated Tyler and Straw. The King then revoked his promises and the revolt was definitively crushed. But John Ball's radical egalitarian philosophy lived on through the centuries, most notably being re-invoked in 1888 by William Morris, in his novel A Dream of John Ball.
The English Revolution Throughout the Middle Ages, the institution of feudalism had constructed a rigidly hierarchical society, where the interests of the individual were subordinated to the divine right of kings. But following the Renaissance and Reformation, the individual first began to be considered as an autonomous entity with rights of their own. It was during the English Revolution that individual rights took their place alongside the old demands for liberty and social equality, leading to the development of recognizable anarchist tendencies. By the 16th century, the word "anarchy" was primarily associated with disorder and lawlessness, while the label of "anarchist" was pejoratively applied to anyone that upset the established order or refused to recognize the ruling power.
In the lead up to the English Civil War, radical republican and democratic ideas were first starting to circulate, advocating the abolition of existing institutions such as the monarchy, church and feudalism. In December 1640, 15,000 Londoners presented Parliament with the "Root and Branch petition", advocating for the abolition of the episcopacy, a proposition which was denounced as "absolute Anarchism" by the royalist MP Edward Dering. When the Bill itself failed to pass, anti-clerical riots erupted in London, eventually forcing Charles I to flee the capital, along with royalist MPs and bishops, which allowed parliament the means to pass anti-clerical bills into law.
The tensions exacerbated by this situation eventually erupted into the First English Civil War, in which Parliamentarians and Covenanters were victorious over the royalist forces. Following the conflict, a radical group known as the Levellers released a series of manifestos regarding the creation of a new constitution, which became subject to debate among the parliamentary forces, as the Levellers advocated for a number of issues including progressive taxation, universal manhood suffrage and equality before the law. The radical democratic theses of the Levellers was rejected by Oliver Cromwell, who accused them of advocating the cantonalist practices of the Swiss Confederacy and declared that such policies would inevitably lead to "anarchy". But the Levellers denied the charge, as they still believed in a form of "good government".
Following the Parliamentarian victory in the Second English Civil War, the removal of dissenting voices from the House of Commons and the execution of Charles I, power lay entirely in the hands of the Grandees of the New Model Army. Unwilling to implement the radical policies advanced by the Levellers, the Grandees instead turned towards mysticism and the implementation of a Puritan religious order. But this new environment of Christian mysticism branched out into a variety of anti-authoritarian strains, with a number of English Dissenters separating entirely from the Church of England. These religious dissenters included the Quakers, Ranters, Anabaptists, Familists and Diggers. Notably, the Ranters and Diggers have been labelled as "anarchists" by historians, due to their radical egalitarian philosophies and communist practices. The Diggers believed in creating an egalitarian society of small agrarian communities and put this into practice by occupying a number of tracts of common land for the purposes of farming it, but these settlements were eventually suppressed by the authorities of the Commonwealth.
By 1653, Parliament had been forcibly dissolved by the New Model Army and the republican Commonwealth was replaced by a military dictatorship known as The Protectorate, with Oliver Cromwell acting as Lord Protector. After Cromwell's death, Parliament was reconvened and held a Convention, which instituted the restoration of the monarchy. Within decades the Stuart-ruled kingdoms of England and Scotland were united into the Kingdom of Great Britain and the British Empire was formally established. The eventual spread of the Age of Enlightenment to Britain and the outbreak of the Industrial Revolution brought about a number of changes to the country, which allowed for the early conception of a formalized anarchist philosophy.
The British Enlightenment
In 1688, the Glorious Revolution definitively established a constitutional monarchy with parliamentary supremacy in Britain. The Revolution was most notably defended by John Locke, whose justifications for democratic governance laid the foundations for classical liberalism. According to Locke, while the "state of nature" represented a state of total liberty and social equality, competition between individuals had caused instability, which made the establishment of a government to protect "life, liberty and property" a necessity. This led Locke to propose the formation of a social contract between the British people and their government, which would have the power make laws and protect the institution of private property. The Lockean proviso soon came to represent a progression from the traditionalist conservatism of the established landed gentry (later known as Tories) to the propertarianism of the emerging middle classes (later known as Whigs). By the turn of the 18th-century, Lockean liberalism started to give way to libertarianism, which centered the individual freedom of citizens within the new constitutional monarchy.
Jonathan Swift, although a conservative and misanthrope, became an early champion of Enlightenment ideals and an opponent of British rule in Ireland. In his 1726 novel Gulliver's Travels, Swift satirised the prevailing social mores of his day, railing against social inequality and the Protestant work ethic, among other subjects. In Book IV, Swift writes of the Houyhnhnms, an intelligent race of horses that believed society could govern itself sufficiently through reason and lived in a kind of primitive communism. Their only form of central government was a representative body, which met once every four years to coordinate resource distribution and existed only in an advisory capacity, having no authority to compel obedience. Swift's vision of a stateless society later inspired William Godwin's anarchist philosophy, although it would also later be criticized as "totalitarian" by George Orwell, who referred to Swift as a "Tory anarchist".
In 1756, Edmund Burke espoused a defense of the "state of nature" in A Vindication of Natural Society, painting a picture of human society being governed by reason until the invention of the state and the episcopacy, in what the historian Peter Marshall described as "one of the most powerful arguments for anarchist society made in the eighteenth century." Burke denounced the state as the sole reason for all social conflict and war, arguing that the division of humanity into different nationalities had created bigotry and that the social stratification of society had concentrated wealth in the hands of those that didn't work for it. When looking at the dominant forms of government, Burke found democracy to be more preferable to despotism and aristocracy, but still considered it lacking, calling for a complete rejection of church and state, and the reclamation of "perfect liberty". Burke would later turn towards conservatism and disown his Vindication, claiming it to be a satire of the parliamentary opposition leader Henry St John, but the text still went on to inspire the anarchist philosophy of William Godwin and the libertarian socialism of George Holyoake.