Hellenization or Hellenification is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonization often led to the Hellenization of indigenous people. In the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized.
Etymology The first known use of a verb that means "to Hellenize" was in Greek (ἑλληνίζειν) and by Thucydides (5th century BC), who wrote that the Amphilochian Argives were Hellenized as to their language by the Ambraciots, which shows that the word perhaps already referred to more than language.. The similar word Hellenism, which is often used as a synonym, is used in 2 Maccabees (c. 124 BC) and the Book of Acts, (c. AD 80–90) to refer to clearly much more than language, though it is disputed what that may have entailed.
The name of Greece differs in Greek compared with the names used for the country in other languages and cultures, just like the names of the Greeks. The civilization and its associated territory and people, which is referred to in English as "Greece", have never referred to themselves in that term. They have rather called themselves 'Hellenes', adopting the traditional appellation of the Hellas region.
Background Historical
By the 4th century BC, the process of Hellenization had started in southwestern Anatolia's Lycia, Caria and Pisidia regions. (1st century fortifications at Pelum in Galatia, on Baş Dağ in Lycaonia and at Isaura are the only known Hellenistic-style structures in central and eastern Anatolia)..
When it was advantageous to do so, places like Side and Aspendos invented Greek-themed origin myths; an inscription published in SEG shows that in the 4th century BC Aspendos claimed ties to Argos, similar to Nikokreon of Cyprus who also claimed Argive lineage. (Argos was home to the Kings of Macedon.).. Like the Argeads, the Antigonids claimed descent from Heracles, the Seleucids from Apollo, and the Ptolemies from Dionysus..
The Seuthopolis inscription was very influential in the modern study of Thrace. The inscription mentions Dionysus, Apollo and some Samothracian gods. Scholars have interpreted the inscription as evidence of Hellenization in inland Thrace during the early Hellenistic period, but this has been challenged by recent scholarship.
However, Hellenization had its limitations. For example, areas of southern Syria that were affected by Greek culture mostly entailed Seleucid urban centres, where Greek was commonly spoken. The countryside, on the other hand, was largely unaffected, with most of its inhabitants speaking Syriac and clinging to their native traditions.: "South Syria was thus a comparatively late addition to the Seleucid empire, whose heartland was North Syria. Here Seleucus himself created four cities—his capital of Antiochia-on-the-Orontes, and Apamea, Seleucia and Laodicia—all new foundations with a European citizen body. Twelve other Hellenistic cities are known there, and the Seleucid army was largely based in this region, either garrisoning its towns or settled as reservists in military colonies. Hellenisation, although intensive, seems in the main to have been confined to these urban centers, where Greek was commonly spoken. The country people appear to have been little affected by the cultural change, and continued to speak Syriac and to follow their traditional ways. Despite its political importance, little is known of Syria under Macedonian rule, and even the process of Hellenisation is mainly to be traced in the one community which has preserved some records from this time, namely the Jews of South Syria."
By itself, archaeological evidence only gives researchers an incomplete picture of Hellenization; it is often not possible to state with certainty whether particular archaeological findings belonged to Greeks, Hellenized indigenous peoples, indigenous people who simply owned Greek-style objects or some combination of these groups. Thus, literary sources are also used to help researchers interpret archaeological findings..
Modern
Regions Anatolia
The first properly Greek settlements in Anatolia originated shortly after the end of the Bronze age, around the 11th century BCE.Brewster, H. (1994). Classical Anatolia: The Glory of Hellenism. Mycenaean settlements at Halicarnassus, Miletus, and Colophon existed before this, but Mycenaean colonization in the region was sporadic at best and not on the same scale as the later Greek colonization of Anatolia. These initial posts in the 2nd millennium BCE, however, were less colonies in the traditional sense and more akin to the factories of the Age of Discovery; that is, that they were trading posts initially established to conduct trade with Anatolian locals. By the beginning of the Archaic period, settlement of Anatolia had begun to grow at a quick rate, and proper colonies in the traditional sense were established in the form of predominantly Greek city-states (, ). Extensive trade between mainland Greece and the Hellenistic portions of Anatolia was underway by the 8th to 7th centuries BCE, with fish, grain, timber, metal, and often slaves being exported from the land. It is believed that this kind of contact with the spread of Hellenistic culture, religion, and ideas in Anatolia was a peaceful process.Boys-Stones, G., et al. (2009) The Oxford Handbook of Hellenic Studies, https://doi.org/10.1093/oxfordhb, accessed 21 Feb. 2024.
Worship of the Greek pantheon of gods was practiced in Lydia. Lydian king Croesus often invited the wisest Greek philosophers, orators and statesmen to attend his court. Croesus himself often consulted the famous oracle at Delphi, bestowing many gifts and offerings to this and other religious sites. He provided patronage for the reconstruction of the Temple of Artemis, to which he offered a large number of marble columns as dedication to the goddess.
It was in the towns that Hellenization made its greatest progress, with the process often being synonymous with urbanization. Hellenization reached Pisidia and Lycia sometime in the 4th century BC, but the interior remained largely unaffected for several more centuries until it came under Roman rule in the 1st century BC.. Ionian, Aeolian and Doric settlers along Anatolia's Western coast seemed to have remained culturally Greek and some of their city-states date back to the Archaic Period. On the other hand, Greeks who settled in the southwestern region of Pisidia and Pamphylia seem to have been assimilated by the local culture..
Pisidia and Pamphylia Pamphylia is a plain located between the highlands of Lycia and Cilicia. The exact date of Greek settlement in the region is not known; one possible theory is that settlers arrived in the region as part of Bronze Age maritime trade between the Aegean, Levant and Cyprus, while another attributes it to population movements during the instability of the Bronze Age Collapse. The Greek dialect established in Pamphylia by the Classical period was related to Arcado-Cypriot..
Mopsus is a legendary founder of several coastal cities in southwestern Anatolia, including Aspendos, Phaselis, Perge and Sillyon. A bilingual Phoenician and neo-Hittite Luwian inscription found at Karatepe, dated to 800 BC, says that the ruling dynasty there traced their origins to Mopsus. Mopsus, whose name is also attested to in Hittite documents, may originally have been an Anatolian figure that became part of the cultural traditions of Pamphylia's early Greek settlers. Attested to in Linear B texts, he is given a Greek genealogy as a descendant of Manto and Apollo.
For centuries the indigenous population exerted considerable influence on Greek settlers, but after the 4th century BC this population quickly started to become Hellenized. Little is known about Pisidia prior to the 3rd century BC, but there is quite a bit of archeological evidence that dates to the Hellenistic period. Literary evidence, however, including inscriptions and coins are limited. During the 3rd and 2nd centuries BC, native regional tongues were abandoned in favour of koine Greek and settlements began to take on characteristics of Greek polis..
The Iron Age Panemoteichos I may be an early precursor to later regional Hellenistic settlements including Selge, Termessos and Sagalassos (believed to be the three most prominent cities of Hellenistic Pisidia). The site is evidence of "urban organisation" that predates the Greek polis by 500 years. Based on Panemoteichos I and other Iron Age sites, including the Phrygian Midas şehri and the Cappadocian fortification of Kerkenes, experts believe that "behind the Greek influence that shaped the Hellenistic Pisidian communities there lay a tangible and important Anatolian tradition."
According to the writings of Arrian the population of Side, who traced their origins to Aeolian Cyme, had forgotten the Greek language by the time Alexander arrived at the city in 334 BC. There are coins and stone inscriptions that attest to a unique script from the region but the language has only been partially deciphered.
Phrygia The latest dateable coins found at the Phrygian capital of Gordion are from the 2nd century BC. Finds from the abandoned Hellenistic era settlement include imported and locally produced imitation Greek-style terracotta figurines and ceramics. Inscriptions show that some of the inhabitants had Greek names, while others had Anatolian or possibly Celtic names. Many Phrygian cult objects were Hellenized during the Hellenistic period, but worship of traditional deities like the Phrygian mother goddess persisted.. Greek cults attested to include Hermes, Kybele, the Muses and Tyche.
Cappadocia
Pontus
Bithynia
Crimea
Panticapaeum (modern day Kerch) was one of the early Greek colonies in Crimea. It was founded by Miletus around 600 BC on a site with good terrain for a defensive acropolis. By the time the Cimmerian colonies had organized into the Bosporan Kingdom much of the local native population had been Hellenized.. Most scholars date the establishment of the kingdom to 480 BC, when the Archaeanactid dynasty assumed control of Panticapaeum, but classical archaeologist Gocha R. Tsetskhladze has dated the kingdom's founding to 436 BC, when the Spartocid dynasty replaced the ruling Archaeanactids..
Judea
The Hellenistic Seleucid and Ptolemaic kingdoms that formed after Alexander's death were particularly relevant to the history of Judaism. Located between the two kingdoms, Judea experienced long periods of warfare and instability.. Judea fell under Seleucid control in 198 BC. By the time Antiochus IV Epiphanes came to rule Judea in 175 BC, Jerusalem was already somewhat Hellenized. In 170 BC, both claimants to the High Priesthood, Jason and Menelaus, bore Greek names. Jason had established institutions of Greek education and in later years Jewish culture started to be suppressed including forbidding circumcision and observance of the Sabbath..
Hellenization of members of the Jewish elite included names and clothes, but other customs were adapted by the rabbis, and elements that violated the halakha and midrash were prohibited. One example is the elimination of some aspects of Hellenistic banquets, such as the practice of offering libations to the gods, while incorporating certain elements that gave the meals a more Jewish character. Discussion of Scripture, the singing of sacred songs and attendance of students of the Torah were encouraged. One detailed account of Jewish-style Hellenistic banquets comes from Ben Sira. There is literary evidence from Philo about the extravagance of Alexandrian Jewish banquets, and The Letter of Aristeas discusses Jews dining with non-Jews as an opportunity to share Jewish wisdom..
Syria