On Yom Tov the Torah is read during Shacharit services.

Shalosh Regalim

Passover

First two days On the first day of Passover, Exodus 12:21–51 is read.The Complete Artscroll Siddur, page 954 This reading describes the Exodus from Egypt and the Passover offering.

When the first day of Passover falls out on a weekday, the individual readings are as follows: Reading 1: Exodus 12:21–24 Reading 2: Exodus 12:25–28 Reading 3: Exodus 12:29–36 Reading 4: Exodus 12:37–42 Reading 5: Exodus 12:43–51 Maftir: Numbers 28:16–25 Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27

When the first day of Passover falls out on Shabbat, the individual readings are as follows: Reading 1: Exodus 12:21–24 Reading 2: Exodus 12:25–28 Reading 3: Exodus 12:29–32 Reading 4: Exodus 12:33–36 Reading 5: Exodus 12:37–42 Reading 6: Exodus 12:43–47 Reading 7: Exodus 12:48–51 Maftir: Numbers 28:16–25 Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27

On the second day of Passover in the Diaspora, the reading is the same as for the first day of Sukkot, namely, Leviticus 22:26–23:44, which sets forth the holidays throughout the year, and the sacrifices for each. The second day of Passover cannot occur on Shabbat. The individual readings are as follows: Reading 1: Leviticus 22:26–23:3 Reading 2: Leviticus 23:4–14 Reading 3: Leviticus 23:15–22 Reading 4: Leviticus 23:23–32 Reading 5: Leviticus 23:33–44 Maftir: Numbers 28:16–25 Haftarah: II Kings 23:1–9 and 21–25

In Israel, although the second day of Passover is the first day of Chol Hamoed, the reading is also from Leviticus 23:4–44, but it is divided into 3 readings instead of 5 readings, and the 4th reading is from Numbers 28:19–25, like every other day of Chol Hamoed.

Chol HaMoed On the first day of Chol HaMoed, Exodus 13:1–16 is read. This section describes the commandment not to eat or possess chametz on Passover and to tell the Passover story.

On the second day of Chol HaMoed, Exodus 22:24–23:19 is read. The laws of the Jewish holidays are found in this reading.

On the third day of Chol HaMoed, Exodus 34:1–26 is read. This section describes Moses receiving of the second tablets of the Ten Commandments and God revealing the Thirteen Attributes of Mercy.

On the fourth day of Chol HaMoed, Numbers 9:1–14 is read. This describes the laws of Pesach Sheni.

When any of the days of Chol HaMoed falls out on Shabbat, Exodus 33:12–34:26 is read. (See Shabbat Chol Hamoed.) When the first day of Chol Hamoed falls on shabbat, the readings for the first two days of Chol Hamoed are read the following two days, and the next day, the reading for the fourth day is read (since the reading for Shabbat Chol Hamoed is identical to the reading for the third day of Chol HaMoed).

When the first day of Chol Hamoed Passover falls out on a weekday, the individual readings are always as follows: Reading 1: Exodus 13:1–4 Reading 2: Exodus 13:5–10 Reading 3: Exodus 13:11–16 Reading 4: Numbers 28:19–25

When the second day of Chol Hamoed Passover falls out on Tuesday, Wednesday, or Friday, the individual readings are as follows (if the second day of Chol Hamoed falls out on a Sunday, follow day 1 above): Reading 1: Exodus 22:24–26 Reading 2: Exodus 22:27–23:5 Reading 3: Exodus 23:6–19 Reading 4: Numbers 28:19–25

When the third day of Chol Hamoed Passover falls out on Wednesday or Thursday, the individual readings are as follows (if the third day of Chol Hamoed falls out on a Monday, follow day 2 above): Reading 1: Exodus 34:1–3 Reading 2: Exodus 34:4–17 Reading 3: Exodus 34:18–26 Reading 4: Numbers 28:19–25

The fourth day of Chol Hamoed Passover always falls out on a weekday. The individual readings are as follows: Reading 1: Numbers 9:1–5 Reading 2: Numbers 9:6–8 Reading 3: Numbers 9:9–14 Reading 4: Numbers 28:19–25

When Shabbat coincides with one of the days of Chol Hamoed, the readings are as follows: Reading 1: Exodus 33:12–16 Reading 2: Exodus 33:17–19 Reading 3: Exodus 33:20–23 Reading 4: Exodus 34:1–3 Reading 5: Exodus 34:4–10 Reading 6: Exodus 34:11–17 Reading 7: Exodus 34:18–26 Maftir: Numbers 28:19–25 Haftarah: Ezekiel 37:1–14

Last two days On the seventh day of Passover, Exodus 13:17–15:26 is read.The Complete Artscroll Siddur, page 962 This contains the Song of the sea.

When the seventh day of Passover falls out on a weekday, the individual readings are as follows: Reading 1: Exodus 13:17–22 Reading 2: Exodus 14:1–8 Reading 3: Exodus 14:9–14 Reading 4: Exodus 14:15–25 Reading 5: Exodus 14:26–15:26 Maftir: Numbers 28:19–25 Haftarah: II Samuel 22:1–51

When the seventh day of Passover falls out on Shabbat, the individual readings are as follows: Reading 1: Exodus 13:17–13:19 Reading 2: Exodus 13:20–13:22 Reading 3: Exodus 14:1–4 Reading 4: Exodus 14:5–8 Reading 5: Exodus 14:9–14 Reading 6: Exodus 14:15–25 Reading 7: Exodus 14:26–15:26 Maftir: Numbers 28:19–25 Haftarah: II Samuel 22:1–51

The eighth day of Passover (which occurs in the Diaspora only) can occur on a weekday or Shabbat. When it occurs on a weekday, Deuteronomy 15:19–16:17 is read, which describes journeying to the Beit Hamikdash on the Shalosh Regalim and the counting of the Omer. The individual readings are as follows: Reading 1: Deuteronomy 15:19–23 Reading 2: Deuteronomy 16:1–3 Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 28:19–25 Haftarah: Isaiah 10:32–12:6

When the eighth day of Passover falls out on Shabbat, in most communitiesIn the Italian rite, they begin with Deuteronomy 15:12, see Machzor Shadal Volume 1, page 128a Deuteronomy 14:22–16:17 is read (this is the same reading as for Shemini Atzeret in the Eastern Ashkenazic rite). The individual readings are as follows: Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–18 Reading 3: Deuteronomy 15:19–23 Reading 4: Deuteronomy 16:1–3 Reading 5: Deuteronomy 16:4–8 Reading 6: Deuteronomy 16:9–12 Reading 7: Deuteronomy 16:13–17 Maftir: Numbers 28:19–25 Haftarah: Isaiah 10:32–12:6

Shavuot Shavuot is a two-day holiday in the Diaspora; in Israel, it lasts only one day. On the first day, which cannot occur on Shabbat, the story of the giving of the Ten Commandments at Mount Sinai, Exodus 19:1–20:23, is read.The Complete Artscroll Siddur, page 966 The individual readings are as follows: Reading 1: Exodus 19:1–6 Reading 2:Exodus 19:7–13 Reading 3:Exodus 19:14–19 Reading 4:Exodus 19:20–20:14 Reading 5:Exodus 20:15:23 Maftir: Numbers 28:26–31 Haftarah: Ezekiel 1:1–28 and 3:12

Akdamut In most Ashkenazic communities, a liturgical poem called Akdamut is recited, either after the first verse of the reading (the original practice, still preserved in some communities), or right before the blessing of the first Aliyah.

On the second day of Shavuot (which occurs in the Diaspora only), the reading is the same as for the eighth day of Passover if it falls on a weekday, namely, Deuteronomy 15:19–16:17. The reading describes journeying to the Beit Hamikdash on the Shalosh Regalim and the counting of the Omer. When the second day of Shavuot falls on Shabbat, the reading is the same as for the eighth day of Passover when it falls on the Sabbath, namely Deuteronomy 14:22–16:17 in most communities.

When the second day of Shavuot falls out on a weekday, the individual readings are as follows: Reading 1: Deuteronomy 15:19–23 Reading 2: Deuteronomy 16:1–3 Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 28:26–31 Haftarah: Habbakuk 2:20–3:19

When the second day of Shavuot falls out on Shabbat, in most communities Deuteronomy 14:22–16:17 is read (this is the same reading as for Shemini Atzeret in the Eastern Ashkenazic rite). The individual readings are as follows: Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–18 Reading 3: Deuteronomy 15:19–23 Reading 4: Deuteronomy 16:1–3 Reading 5: Deuteronomy 16:4–8 Reading 6: Deuteronomy 16:9–12 Reading 7: Deuteronomy 16:13–17 Maftir: Numbers 28:26–31 Haftarah: Habbakuk 2:20–3:19

Yetziv Pitgam During the Haftarah of the second day of Shavuot (this second day is observed only in the Diaspora, not in Eretz Yisrael) a liturgical poem called Yetziv Pitgam is inserted in many communitiesIt does not appear in the Western Ashkenazic Rödelheim machzorim, and despite being mentioned by the Maharil, it is not recited in any modern Western Ashkenazic communities. immediately after the first verse of Habakkuk chapter 3 (the second verse of the Haftarah) is read (from Habakkuk 2:20–3:19).The Complete Artscroll Siddur, page 969 The song praises God as the Giver of the Torah and Creator of the universe. The beginning of each of the letters of its 15 verses spells out the name of its author, Yaakov beribi Meir Levi;Macy Nulman, The Encyclopedia of Jewish Prayer (1993, NJ: Jason Aronson) s.v. "Yetziv Pitgam" page 375.   however, the last three lines, which provide the acrostic for "Levi" are suspected of being a later addition. The "Jacob son of Rab Meir" is commonly thought to identify Rabbeinu Tam—Rabbi Jacob Tam of 12th century France and grandson of Rashi.Philip Birnbaum, Prayer Book for the Three Festivals (1971, NY, Hebrew Publ'g Co.) page 309. The poem includes in its last line praise of Jonathon ben Uzziel, the translator of the Aramaic Targum of the Prophets,The Complete Artscroll Siddur, page 969, which translates the last verse literally as "To Yehonasan, the epitome of humility, let us extend gracious praise"—but the same publisher and apparently the same translators and editors, in The Complete ArtScroll Machzor: Shavuos (1995) page 529—and Philip Birnbaum, Prayer Book for the Three Festivals (1971, New York, Hebrew Publishing Co.) page 310, and Emanuel Green, Service of the Synagogue: Pentecost (1928, New York, Hebrew Publishing Co.) page 204–evidently squeeze the familiar name for its etymological meaning, namely "God has given", and so translate this line, "God gave [the tablets] to the meekest of men [namely Moses], so let us ...". Even after most communities had eliminated the Aramaic translation of the Torah reading, many communities preserved it specifically for the seventh day of Passover and the first day of Shavuot; many piyyutim were written to accompany the Targum on these special occasions.Yona Fraenkel, Machzor for Passover, Jerusalem 1993, page 20-21 in the introduction.

Sukkot On Sukkot, Leviticus 22:26–23:44, which sets forth the holidays throughout the year, and the sacrifices for each, is read on both the first day, and on the second day, which is only observed in the diaspora.The Complete Artscroll Siddur, page 956 This reading is also read on the second day of Passover, again observed only in the diaspora.

The individual readings for all of the days of Sukkot outside of Israel in Nusach Ashkenaz and Nusach Sefard communities are as follows:

Sukkot Day 1 (weekday) Reading 1: Leviticus 22:26–23:3 Reading 2: Leviticus 23:4–14 Reading 3: Leviticus 23:15–22 Reading 4: Leviticus 23:23–32 Reading 5: Leviticus 23:33–44 Maftir: Numbers 29:12–16 Haftarah: Zechariah 14:1–21

Sukkot Day 1 (Shabbat) Reading 1: Leviticus 22:26–33 Reading 2: Leviticus 23:1–3 Reading 3: Leviticus 23:4–8 Reading 4: Leviticus 23:9–14 Reading 5: Leviticus 23:15–22 Reading 6: Leviticus 23:23–32 Reading 7: Leviticus 23:33–44 Maftir: Numbers 29:12–16 Haftarah: Zechariah 14:1–21

Sukkot Day 2 (Outside of Israel) Reading 1: Leviticus 22:26–23:3 Reading 2: Leviticus 23:4–14 Reading 3: Leviticus 23:15–22 Reading 4: Leviticus 23:23–32 Reading 5: Leviticus 23:33–44 Maftir: Numbers 29:12–16 Haftarah: I Kings 8:2–21

Sukkot Day 3 (Chol Hamoed Day 1 when it falls out on a weekday) Reading 1: Numbers 29:17–19 Reading 2: Numbers 29:20–22 Reading 3: Numbers 29:23–25 Reading 4: Numbers 29:17–22

Sukkot Day 4 (Chol Hamoed Day 2; it always falls out on a weekday) Reading 1: Numbers 29:20–22 Reading 2: Numbers 29:23–25 Reading 3: Numbers 29:26–28 Reading 4: Numbers 29:20–25