In classical antiquity, Phrygia ( ; , Phrygía) was a civilization and kingdom in the west-central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River.
Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: Gordias, whose Gordian Knot would later be cut by Alexander the Great; Midas, who turned whatever he touched to gold; Mygdon, who warred with the Amazons.
According to Homer's Iliad, the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another historical king, Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, around 695 BC. Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, the Seleucid Empire, Pergamon, the Roman Empire and the Byzantine Empire. Over this time Phrygians became Christian and Greek-speaking, assimilating into the Byzantine state; after the Turkish conquest of Byzantine Anatolia in the late Middle Ages, the name "Phrygia" passed out of usage as a territorial designation.
Geography
Phrygia describes an area on the western end of the high Anatolian plateau, an arid region quite unlike the forested lands to the north and west of it. Phrygia begins in the northwest where an area of dry steppe is diluted by the Sakarya and Porsuk river system and is home to the settlements of Dorylaeum near modern Eskişehir, and the Phrygian capital Gordion. The climate is harsh with hot summers and cold winters. Therefore, olives will not easily grow here so the land is mostly used for livestock grazing and barley production.
South of Dorylaeum an important Phrygian settlement, Midas City (Yazılıkaya, Eskişehir), is situated in an area of hills and columns of volcanic tuff. To the south again, central Phrygia includes the cities of Afyonkarahisar (ancient Akroinon) with its marble quarries at nearby Docimium (İscehisar), and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi (modern Çavdarhisar) and Acmonia. From here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the region's heartland.
The region of southwestern Phrygia is irrigated by the Maeander, also known as the Büyük Menderes River, along with its tributary, the Lycus. Within its boundaries lie the towns of Laodicea on the Lycus and Hierapolis.
Origins
Legendary ancient migrations According to ancient tradition among Greek historians, the Phrygians migrated to Anatolia from the Balkans. Herodotus says that the Phrygians were called Bryges when they lived in Europe.Herodotus VII.73. He and other Greek writers also recorded legends about King Midas that associated him with or put his origin in Macedonia; Herodotus, for example, says a wild rose garden in Macedonia was named after Midas.Herodotus VII.73, VIII.138.
Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. Likewise, the Phrygians have been identified with the Bebryces, a people said to have warred with Mysia before the Trojan War and who had a king named Mygdon at roughly the same time as the Phrygians were said to have had a king named Mygdon.
The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces and Bithynians together as peoples that migrated to Anatolia from the Balkans.Strabo 7.3.3. This image of Phrygians as part of a related group of northwest Anatolian cultures seems the most likely explanation for the confusion over whether Phrygians, Bebryces and Anatolian Mygdones were or were not the same people.
Phrygian language Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. One of the Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy,Homeric Hymns number 5, To Aphrodite. and inscriptions found at Gordium make clear that Phrygians spoke an Indo-European language with at least some vocabulary similar to Greek. Phrygian clearly did not belong to the family of Anatolian languages spoken in most of the adjacent countries, such as Hittite.Claude Brixhe, Phrygian, in Roger D. Woodard (editor), The ancient Languages of Asia Minor, Cambridge University Press, 2008, p. 72 The apparent similarity of the Phrygian language to Greek and its dissimilarity with the Anatolian languages spoken by most of their neighbors is also taken as support for a European origin of the Phrygians.
From what is available, it is evident that Phrygian shares important features with Greek and Armenian. Phrygian is part of the centum group of Indo-European languages. However, between the 19th and the first half of the 20th century Phrygian was mostly considered a satəm language, and thus closer to Armenian and Thracian, while today it is commonly considered to be a centum language and thus closer to Greek. The reason that in the past Phrygian had the guise of a satəm language was due to two secondary processes that affected it. Namely, Phrygian merged the old labiovelar with the plain velar, and secondly, when in contact with palatal vowels /e/ and /i/, especially in initial position, some consonants became palatalized. Furthermore, Kortlandt (1988) presented common sound changes of Thracian and Armenian and their separation from Phrygian and the rest of the palaeo-Balkan languages from an early stage.
Modern consensus regards Greek as the closest relative of Phrygian, a position that is supported by Brixhe, Neumann, Matzinger, Woodhouse, Ligorio, Lubotsky, and Obrador-Cursach. Furthermore, 34 out of the 36 Phrygian isoglosses that are recorded are shared with Greek, with 22 being exclusive between them. The last 50 years of Phrygian scholarship developed a hypothesis that proposes a proto-Graeco-Phrygian stage out of which Greek and Phrygian originated, and if Phrygian was more sufficiently attested, that stage could perhaps be reconstructed.
Recent migration hypotheses
Some scholars dismiss the claim of a Phrygian migration as a mere legend, likely arising from the coincidental similarity of their name to the Bryges, and have theorized that migration into Phrygia could have occurred more recently than classical sources suggest. They have sought to fit the Phrygian arrival into a narrative explaining the downfall of the Hittite Empire and the end of the high Bronze Age in Anatolia.See for example Encyclopædia Britannica.
According to the "recent migration" theory, the Phrygians invaded just before or after the collapse of the Hittite Empire at the beginning of the 12th century BC, filling the political vacuum in central-western Anatolia, and may have been counted among the "Sea Peoples" that Egyptian records credit with bringing about the Hittite collapse. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been tentatively identified as an import connected to this invasion.
Relation to their Hittite predecessors Some scholars believe that the Phrygians were already established on the Sakarya River during the Late Bronze Age. These scholars seek instead to trace the Phrygians' origins among the many nations of western Anatolia who were subject to the Hittites.Phillip Clapham, "Hittites and Phrygians", C&AH IV:2, pp.71–121. This interpretation finds some motivation in Greek legends about Phrygians participation in the Trojan War, as well as the founding myth of the Gordium.
No one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. According to a classical tradition, popularized by Josephus, Phrygia can be equated with the country called Togarmah by the ancient Hebrews, which has in turn been identified as the Tegarama of Hittite texts and Til-Garimmu of Assyrian records. Josephus called Togarmah "the Thrugrammeans, who, as the Greeks resolved, were named Phrygians". However, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity.
Scholars of the Hittites believe Tegarama was in eastern Anatolia – some locate it at Gurun – far to the east of Phrygia. Some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian (Queen Hecuba's brother) named Asios.CAH, Vol 2, Part 2, p. 418. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa. However, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south.
Relation to Armenians Ancient Greek historian Herodotus (writing circa 440 BC), suggested that Armenians migrated from Phrygia, which at the time encompassed much of western and central Anatolia: "the Armenians were equipped like Phrygians, being Phrygian colonists" (7.73) () According to Herotodus, the Phrygians had originated in the Balkans, in an area adjoining Macedonia, from where they had emigrated to Anatolia during the Bronze Age collapse. This led later scholars, such as Igor Diakonoff, to theorize that Armenians also originated in the Balkans and moved east with the Phrygians.I. M. Diakonoff, The Pre-History of the Armenian People (revised, trans. Lori Jennings), Caravan Books, New York (1984), ISBN 0-88206-039-2. However, an Armenian origin in the Balkans, although once widely accepted, has been facing increased scrutiny in recent years due to discrepancies in the timeline and lack of genetic and archeological evidence.Hamp, Eric P. (August 2013). "The Expansion of the Indo-European Languages: An Indo-Europeanist's Evolving View" (PDF). Sino-Platonic Papers. 239: 8, 10, 13. Archived (PDF) from the original on 2 August 2019. In fact, some scholars have suggested that the Phrygians and/or the apparently related Mushki people were originally from Armenia and moved westward.
A number of linguists have rejected a close relationship between Armenian and Phrygian, despite saying that the two languages do share some features.Bartomeu Obrador Cursach. "On the place of Phrygian among the Indo-European languages." Journal of Language Relationship. 2019. https://www.academia.edu/42660767/On_the_place_of_Phrygian_among_the_Indo_European_languages Clackson, J. P. T., 2008, "Classical Armenian", in Woodard, R. D., The Ancient Languages of Asia Minor, Cambridge, Cambridge University Press, 124–143Martirosyan, H., 2013, "The place of Armenian in the Indo-European language family: the relationship with Greek and Indo-Iranian", Journal of Language Relationship10, 85—13Hamp, Eric P. (August 2013). "The Expansion of the Indo-European Languages: An Indo-Europeanist's Evolving View" (PDF). Sino-Platonic Papers.Kim, Ronald (2018). "Greco-Armenian: The persistence of a myth". Indogermanische Forschungen. The University of British Columbia Library. Phrygian is now classified as a centum language more closely related to Greek than Armenian, whereas Armenian is mostly satem."On the place of Phrygian among the Indo-European languages." Journal of Language Relationship. 2019. https://www.academia.edu/42660767/On_the_place_of_Phrygian_among_the_Indo_European_languages
History Peak and destruction of the Phrygian kingdom
During the 8th century BC, the Phrygian kingdom with its capital at Gordium in the upper Sakarya River valley expanded into an empire dominating most of central and western Anatolia and bordering the larger and more powerful Neo-Assyrian Empire to its southeast and the kingdom of Urartu to the northeast.