The 19th-century Catholic periodical literature is unique in many respects. Most of the periodical publications in mainly Catholic countries can be regarded as "Catholic" literature up to a few decades before 1800: the editorial line is implicitly Catholic in most instances.
The development of the press in the 19th century was in general terms a major factor in secularization according to Owen Chadwick. On the other hand, mass printing also meant that the "Pope of 1889 was far more influential that the Pope of 1839 because the later Pope was surrounded by the press and the earlier Pope was not" wrote Chadwick.
Background The Catholic Encyclopedia of 1913 offered an analysis in terms of several factors. Periodical literature includes the political newspaper, the weekly, and literary and specialized magazines and journals appearing less frequently: in some countries such as Spain the implicit Catholicism persisted in the press for many years. The American-style, news-led paper would sell on its news content, rather than editorial line, and therefore Catholic newspapers could compete as dailies. European papers and weeklies relied more on the feuilleton and generally had more op-ed content. This meant they showed "greater animosity to the Church".
Case studies
19th-century England The pioneer Catholic publication in England, Andrews' Orthodox Journal, was first issued in 1812 by Eusebius Andrews, a Catholic printer and bookseller of London. It had just a few years of chequered existence, as there was not a sufficiently large reading public to make it self-supporting.
The real beginnings of Catholic periodical literature were made more than twenty years later, by which time the growth of the Catholic body in its new emancipation, the progress of Catholic education, and the interest excited by the Tractarian movement had combined to supply a wider circle of readers. Nicholas Wiseman and Daniel O'Connell founded a quarterly, the Dublin Review (1836). The fame of the Edinburgh Review suggested a territorial title, and Dublin was chosen as a Catholic centre; but from the first it was edited and published in London. The review was intended to provide a record of current thought for educated Catholics and at the same time to be an exponent of Catholic views to non-Catholic inquirers. Beginning before the first stirrings of the Oxford Movement, it presents a record of the intellectual life of the century and produced articles which had an immense influence upon the religious thought of the times. It was in August 1839 that an article by Wiseman on the Anglican Claim caught the attention of John Henry Newman. Impressed by the application of the words of St. Augustine, securus judicat orbis terrarum, which interpreted and summed up the course of ecclesiastical history, he saw the theory of the Via media "absolutely pulverized" (Apologia, 116–7). I
Gradually the Tractarian converts appeared in the lists of contributors: Ward, Frederick Oakeley, Marshall, John Brande Morris, Christie, Henry Formby, Capes, Thomas William Allies, Anderson, Manning, and a glance through the volumes of the "Dublin' will reveal names prominent in the great religious, scientific, and literary movements of the century. During the sixties and the early seventies it was under the direction of Dr. W. G. Ward. After his retirement it was edited by John Cuthbert Hedley, afterwards Bishop of Newport, and then acquired by Cardinal Manning, who appointed Canon Moyes editor. It was the property and under the direction of Wilfrid Ward, son of its previous editor.
The first issue of the annual Catholic Directory appeared in 1837. Owing to the Oxford Movement, the forties were a time of marked literary activity. In 1840 two new enterprises were inaugurated. Charles Dolman, a Catholic publisher in London who had issued a number of important books including the writings of John Lingard and Husenbeth, produced in "Dolman's Magazine" a high class literary monthly, and on 16 May 1840, Frederick Lucas became the pioneer of the Catholic newspaper press in England by publishing the first number of The Tablet, a weekly newspaper and review. Lucas regarded his work as founder and editor of a Catholic paper as a sacred mission. His uncompromising views led to difficulties with his financial supporters, but he emerged triumphant.
For a while after the crisis of 1848 Lucas, then active in Irish politics, removed The Tablet office to Dublin, but it was brought back to London by the new proprietors, into whose hands it passed when failing health compelled Lucas to give up the editorship. For many years after his death, in 1855, "The Tablet" was a mere humdrum record of news. Among the distinguished editors was Cardinal Vaughan who conducted the "Tablet" during the stormy discussions on papal infallibility and the First Vatican Council. When he became Bishop of Salford, he placed the editorship in the hands of Elliot Ranken, who was succeeded by John George Snead-Cox. "The Tablet", under the terms of the trust created by Cardinal Vaughan, had its profits go to the support of St. Joseph's Missionary College, of which he was the founder.
In 1846, Bradley founded The Lamp, a penny magazine whose price was intended to make it accessible to Catholics who could not afford the five-cent Tablet. It featured Catholic fiction, essays, news, and lectures by Wiseman, among other similar topics. The paper struggled financially, and Bradley spent some time in the debtors' prison at York, where he continued to act as editor.
The first issue of The Rambler appeared on 1 January 1848. It was intended to be a review of literature, art, and science. In 1859, Lord Acton, who had then just returned from the Continent, succeeded Newman in the editorship. The price, sixpence, limited its public and in 1862 it became a quarterly under the title of "The Home and Foreign Review". In its last years this review was a source of trouble and disedification, and its sale, which dwindled yearly, was largely among Anglicans and other non-Catholics.
In the mid years of the nineteenth century the abolition of the various taxes on newspapers and the cheapening of the processes of production led to the coming of the penny newspapers. The first Catholic penny paper with permanent success was The London Universe. Its origin was connected with the earlier activity of Lucas, who successfully advocated the introduction of the Conferences of St. Vincent de Paul into England. It was a group of members of the London Conferences who produced "The Universe". Speaking to their president George Blount, one evening in 1860 Cardinal Wiseman after alluding to the attacks in the Press against the Holy See said: "Cannot the Society of St. Vincent de Paul do something to answer those frightful calumnies, by publishing truths, as M. Louis Veuillot is doing in Paris in 'L'Univers'? We want a penny paper, and now that the tax has been removed it should be possible." It was decided that, though the society, as such, could not found a newspaper, a committee of its members should undertake the task. It included George Blount, Stuart Knill (afterwards the first Catholic Lord Mayor of London), Viscount Fielding (Lord Denbigh), Viscount Campden (the convert Sir Charles George Noel, 2nd Earl of Gainsborough), Sidney Lescher, Archibald Dunn, Arthur William à Beckett, and George J. Wigley, the London correspondent of the Paris Univers. Wigley secured a foreign news service for the projected paper from Louis Veuillot's Paris office, and at his suggestion the name of The Universe was chosen. Denis Lane undertook the printing, Mr. Dunn the editorship, and on 8 December 1860, the first Catholic penny paper in England was started.
At first it was strictly non-political. The editor and staff gave their services gratuitously, but even with this help expenses were greater than receipts. To attract a larger circulation political articles were inserted, which led to the resignation of the greater part of the staff. Mr. Lane then took over the paper and conducted it for many years as a Catholic paper, giving a general support to the Liberals and the Irish national cause. He had always a priest as "theological editor"; amongst those who thus assisted him were Father W. Eyre, S.J., Father Lockhart, and Cardinal Manning. The movement for the rescue of destitute Catholic children originated in "The Universe" office. It amalgamated with another paper, The Catholic Weekly, founded to give a record of Catholic news without any party politics, thus reverting to its original programme.
"The Lamp" was reorganized about the same time and had for some years a prosperous existence as a popular magazine. Fathers Rawes and Caswall, Lady Georgiana Fullerton, Augusta Theodosia Drane, Cecilia Caddell were among its contributors. In 1864 Miss Taylor founded The Month, at first an illustrated magazine giving much of its space to fiction and the lighter forms of literature. When she founded her first community of nuns (Poor Servants of the Mother of God), her magazine passed to the Jesuits, under the editorship of the Father Henry J. Coleridge. It had many notable contributors, and in its pages Newman's Dream of Gerontius first appeared.
Numerically, the main strength of English Catholicism has always been in the North, and after the foundation of "The Universe" several efforts were made to produce a Catholic penny paper in Lancashire. Three successive enterprises had a brief career. A fourth, a paper known as "The Northern Press" was barely existing, when, in 1867, it was taken over by Father James Nugent of Liverpool. He renamed it "The Catholic Times" and gradually made it the most widely circulated Catholic paper in England. Printed for many years by the boys of the refuge he had founded in Liverpool, when it became a profit-earning paper it helped support this work of charity. Offices were opened in Manchester and London. A special London edition was produced, and in 1878 a Christmas supplement issued under the title of "The Catholic Fireside" was so successful that it was continued as a monthly penny magazine; in 1893 it was made a weekly publication. "The Catholic Times" appealed largely to the Catholics of Irish descent in Great Britain, and championed the Irish Nationalist cause. P. L. Beazley directed it for many years.
In the sixties other papers were founded, for a while fairly prosperous, though they never won the established position of "The Catholic Times" and "The Tablet". "The Weekly Register" was a threepenny paper, of much the same character as "The Tablet", but favouring the Liberals and Nationalists. Later, under the editorship of Charles Kent and then of Wilfrid Meynell, it had a marked literary quality. "The Weekly Register" ceased to exist and with it "The Westminster Gazette", whose name is now that of a London evening paper. The "Westminster" was owned and edited by Pursell, afterwards biographer of Manning. During the months of newspaper controversy that preceded the definition of papal infallibility the "Westminster" was "non-opportunist", and Cardinal Vaughan, while he avoided all controversy on the subject in "The Tablet", contributed, week after week, letters to the "Westminster", combating its editorial views. It never had much circulation, and Vaughan was able a few years later to end its competition by buying and stopping it. Father Lockhart edited for some years "Catholic Opinion", a penny paper giving extracts from the Catholic press at home and abroad. After his death it was amalgamated with "The Catholic Times".