Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O ; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine".Parallel Latin/English Psalter / Psalmus 29 (30) medievalist.net It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.
The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has inspired hymns been set to music.
Theme Psalm 30 is called , , "A Psalm, a song for the Dedication of a House" Greek numbering: Psalm 29). It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace. David dedicated his life work to be completed by his son, who built the "Hallowed House", Solomon's Temple. It is Solomon and his lineage, not the building, which in later sources are called the House of David.
, from the same root as Hanukkah, is the name for Jewish education, emphasizing ethical training and discipline.
Liturgical use in Judaism This psalm is a part of daily prayer in some rites. It was originally recited in Pesukei dezimra, a section of the Shacharit prayer, in the Sephardic rite, in which they omit the first verse. From there, it seems to have made its way in the 17th century to Nusach Sefard, in which they added the first verse, and from there it was adopted in the Eastern Ashkenazic rite. It is not recited in the Western Ashkenazic rite, the Italian rite or the Yemenite rite. The purpose of this was to dedicate the morning temple service.See The Complete Artscroll Siddur, page 54-55 Psalm 30 is also considered the psalm for the day of Hanukkah,The Artscroll Tehillim page 329 and some communities recite it in addition to, or instead of, the regular Psalm of the day. There are many traditional and contemporary melodies for this psalm that are sung or recited especially during Hanukkah. Psalm 30 in Vizhnitz melody, by Invitation to Piyut Psalm 30 by R. Avner Yemini and congregation Verse 12 is found in the version of Veyiten Lecha recited at Maariv of Motzei Shabbat in the Eastern Ashkenazic rite;The Complete Artscroll Siddur, page 607 it is among the verses omitted in the Western Ashkenazic rite.Seder Avodat Yisrael. Verse 13 is part of Uva Letzion.The Complete Artscroll Siddur, page 157
Christian uses Augustine saw the psalm David wrote of the founding of the house as pointing to the resurrection of Christ and the foundation of God's house, the church.Augustine on Psalm 30, vs 1
In the Catholic Church, Psalm 30 is appointed to be read at Lauds (Morning Prayer) on Thursday in the first week of the month.
In the Agpeya, the Coptic Church's book of hours, this psalm is prayed in the office of Terce. It is also in the prayer of the Veil, which is generally prayed only by monks.
In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the morning of the sixth day of the month.Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 215-216
Verse 5 is used in the Jesus Culture song "Your Love Never Fails".The Real meaning of Psalm 30:5
Musical settings Heinrich Schütz wrote a setting of a metric paraphrase of Psalm 30 in German, "Ich preis dich, Herr, zu aller Stund", SWV 127, for the Becker Psalter, published first in 1628.
Text The following table shows the Hebrew text of the Psalm with vowels, alongside the Koine Greek text in the Septuagint and the English translation from the King James Version. Note that the meaning can slightly differ between these versions, as the Septuagint and the Masoretic Text come from different textual traditions.A 1917 translation directly from Hebrew to English by the Jewish Publication Society can be found here or here, and an 1844 translation directly from the Septuagint by L. C. L. Brenton can be found here. Both translations are in the public domain. In the Septuagint, this psalm is numbered Psalm 29. #HebrewEnglishGreek (A Psalm and Song at the dedication of the house of David.) 1 I will extol thee, O ; for thou hast lifted me up, and hast not made my foes to rejoice over me. 2 O my God, I cried unto thee, and thou hast healed me. 3 O , thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. 4 Sing unto the , O ye saints of his, and give thanks at the remembrance of his holiness. 5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. 6 And in my prosperity I said, I shall never be moved. 7 , by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. 8 I cried to thee, O ; and unto the I made supplication. 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O , and have mercy upon me: , be thou my helper. 11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O my God, I will give thanks unto thee for ever.
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External links
in Hebrew and English – Mechon-mamre Psalm 30 – Remembering the Greatness of God at a Great Event text and detailed commentary, enduringword.com A psalm. A song for the dedication of the Temple.* Of David. / I praise you, LORD, for you raised me up text and footnotes, usccb.org United States Conference of Catholic Bishops Psalm 30:1 introduction and text, biblestudytools.com Psalm 30 / Refrain: You brought me up, O Lord, from the dead. Church of England Psalm 30 at biblegateway.com Hymns for Psalm 30 hymnary.org Hebrew text, translation, transliteration for verses 9 and 11 on The Zemirot Database