Zambia (), officially the Republic of Zambia, is a landlocked country in Southern Africa. It is bordered to the north by the Democratic Republic of the Congo, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Botswana (via a tiny border of Chobe District) and Zimbabwe to the south, Namibia (via the Caprivi Strip) to the southwest, and Angola to the west. The capital city of Zambia is Lusaka, located in the south-central part of Zambia. The population is concentrated mainly around Lusaka in the south and the Copperbelt Province to the north, the core economic hubs of Zambia.
Originally inhabited by Khoisan peoples, the region was affected by the Bantu expansion of the thirteenth century. Following European expeditions in the eighteenth century, the British Empire began to consolidate control of the area following the 1890 British Ultimatum against the Portuguese, who had claimed the area between Angola and Mozambique in the 1885 Pink Map. Britain formed the British protectorates of Barotziland–North-Western Rhodesia and North-Eastern Rhodesia towards the end of the nineteenth century. These were merged in 1911 to form Northern Rhodesia. For most of the colonial period, Zambia was governed by an administration appointed from London with the advice of the British South Africa Company.
On 24 October 1964, Zambia became independent of the United Kingdom as a republic in the Commonwealth, and prime minister Kenneth Kaunda became the inaugural president. Kaunda's socialist United National Independence Party (UNIP) maintained power from 1964 until 1991, with him playing a role in regional diplomacy, cooperating with the United States in search of solutions to conflicts in Southern Rhodesia (Zimbabwe), Angola, and Namibia.Andy DeRoche, Kenneth Kaunda, the United States, and Southern Africa (London: Bloomsbury, 2016). From 1972 to 1991, Zambia was a one-party state with UNIP as the sole legal political party under the motto "One Zambia, One Nation" coined by Kaunda. Following the introduction of a multiparty system in the early 1990s, Kaunda was defeated in the 1991 Zambian general election. Zambia has since continued to experience peaceful transitions of power.
Natural resources in Zambia include minerals, wildlife, forestry, freshwater, and arable land. As of an estimate in 2018, 47.9% of the population is affected by multidimensional poverty. The Common Market for Eastern and Southern Africa (COMESA) is headquartered in Lusaka.
Etymology
The territory of Zambia was known as "Northern Rhodesia" from 1911 to 1964. It was renamed "Zambia" in October 1964 on its independence from British rule. The name "Zambia" derives from the Zambezi river (Zambezi may mean "the grand river").
History
This is the history of the region that became the Republic of Zambia on 24 October 1964.
Prehistory The fossil skull remains of the Broken Hill Man (also known as Kabwe Man), dated between 300,000 and 125,000 years BC, further shows that the area was inhabited by early humans.
Khoisan and Batwa
Zambia once was inhabited by the Khoisan and Batwa peoples until around AD 300, when migrating Bantu began to settle the areas. It is believed the Khoisan people originated in East Africa and spread southwards around 150,000 years ago. The Twa people were split into two groups: the Kafwe Twa lived around the Kafue Flats and the Lukanga Twa who lived around the Lukanga Swamp. Many examples of ancient rock art in Zambia, like the Mwela Rock Paintings, Mumbwa Caves, and Nachikufu Cave, are attributed to these early hunter-gatherers.
The Bantu (Abantu) The early history of the peoples of Zambia is deduced from oral records, archaeology, and written records, mostly from non-Africans.
Bantu origins
The Bantu people originally lived in West and Central Africa around what is today Cameroon and Nigeria. Approximately 5000 years ago, they began a millennia-long expansion into much of the continent. This event has been called the Bantu expansion; it was one of the largest human migrations in history. The Bantu are believed to have been the first to have brought iron working technology into large parts of Africa. The Bantu Expansion happened primarily through two routes: a western one via the Congo Basin and an eastern one via the African Great Lakes.
First Bantu settlement The first Bantu people lived in villages. They lacked an organised unit under a chief or headman and worked as a community and helped each other in times of field preparation for their crops. Villages moved around as the soil became exhausted as a result of the slash-and-burn technique of planting crops. The people kept herds of cattle.
The first Bantu communities in Zambia were highly self-sufficient. Early European missionaries who settled in Southern Zambia noted the independence of these Bantu societies. One of these missionaries noted: "[If] weapons for war, hunting, and domestic purposes are needed, the [Tonga] man goes to the hills and digs until he finds the iron ore. He smelts it and with the iron thus obtained makes axes, hoes, and other useful implements. He burns wood and makes charcoal for his forge. His bellows are made from the skins of animals and the pipes are clay tile, and the anvil and hammers are also pieces of the iron he has obtained. He moulds, welds, shapes, and performs all the work of the ordinary blacksmith".
Goods traded at the major trading hub of Ingombe Ilede included fabrics, beads, gold, and bangles. The site itself is located at the confluence of the Zambezi and Lusitu rivers, making it ideal for long-distance trade. Denizens imported items from what is today southern Democratic Republic of Congo and Kilwa Kisiwani while others came from as far away as India, China and the Arab world. The African traders were later joined by the Portuguese in the 16th century.
Second Bantu settlement The second mass settlement of Bantu people into Zambia was of people groups that are believed to have taken the western route of the Bantu migration through the Congo Basin. These Bantu people spent the majority of their existence in what is later the Democratic Republic of Congo.
Luba-Lunda states
The Bemba, along with other related groups such as the Lamba, Bisa, Senga, Kaonde, Swaka, Nkoya and Soli, formed integral parts of the Luba Kingdom in Upemba part of the Democratic Republic of Congo and have a strong relation to the Luba people. The area which the Luba Kingdom occupied has been inhabited by early farmers and iron workers since the 300s C.E.
Over time, these communities learned to use nets and harpoons, make dugout canoes, clear canals through swamps and make dams as high as . As a result, they grew a diverse economy trading fish, copper and iron items and salt for goods from other parts of Africa, like the Swahili coast and, later on, the Portuguese. From these communities arose the Luba Kingdom in the 14th century.
The Luba Kingdom was a large kingdom with a centralised government and smaller independent chiefdoms. It had large trading networks that linked the forests in the Congo Basin and the mineral-rich plateaus of what is today Copperbelt Province and stretched from the Atlantic coast to the Indian Ocean coast. The arts were also held in high esteem in the kingdom, and artisans were held in high regard.
Literature was well developed in the Luba Kingdom. One renowned Luba genesis story that articulated the distinction between two types of Luba emperors goes as follows:
In the same region of Southern Congo, the Lunda people were made into a satellite of the Luba empire and adopted forms of Luba culture and governance, thus becoming the Lunda Empire to the south. According to Lunda genesis myths, a Luba hunter named Chibinda Ilunga, son of Ilunga Mbidi Kiluwe, introduced the Luba model of statecraft to the Lunda sometime around 1600 when he married a local Lunda princess named Lueji and was granted control of her kingdom. Most rulers who claimed descent from Luba ancestors were integrated into the Luba empire. The Lunda kings, however, remained separate and actively expanded their political and economic dominance over the region.
The Lunda, like its parent state Luba, also traded with both coasts, the Atlantic and Indian Oceans. While ruler Mwaant Yaav Naweej had established trade routes to the Atlantic coast and initiated direct contact with European traders eager for slaves and forest products and controlling the regional Copper trade, and settlements around Lake Mweru regulated commerce with the East African coast.
The Luba-Lunda states eventually declined as a result of both Atlantic slave trade in the west and Indian Ocean slave trade in the east and wars with breakaway factions of the kingdoms. The Chokwe, a group that is closely related to the Luvale and formed a Lunda satellite state, initially suffered from the European demand for slaves, but once they broke away from the Lunda state, they themselves became notorious slave traders, exporting slaves to both coasts.
The Chokwe eventually were defeated by the other ethnic groups and the Portuguese. This instability caused the collapse of the Luba-Lunda states and a dispersal of people into various parts of Zambia from the Democratic Republic of the Congo. The majority of Zambians trace their ancestry to the Luba-Lunda and surrounding Central African states.
The Maravi Confederacy In the 1200s, before the founding of the Luba-Lunda states, a group of Bantu people started migrating from the Congo Basin to Lake Mweru then finally settled around Lake Malawi. These migrants are believed to have been one of the inhabitants around the Upemba area in the Democratic Republic of Congo. By the 1400s these groups of migrants collectively called the Maravi, and most prominently among them was the Chewa people who started imitating other Bantu groups like the Tumbuka.
In 1480 the Maravi Empire was founded by the kalonga (paramount chief of the Maravi) from the Phiri clan, one of the main clans, with the others being Banda, Mwale and Nkhoma. The Maravi Empire stretched from the Indian Ocean through what today is Mozambique to Zambia and central parts of Malawi. The political organisation of the Maravi resembled that of the Luba and is believed to have originated from there. The primary export of the Maravi was ivory, which was transported to Swahili brokers.
Iron was also manufactured and exported. In the 1590s the Portuguese endeavoured to take monopoly over Maravi export trade. This attempt was met with outrage by the Maravi of Lundu, who unleashed their WaZimba armed force. The WaZimba sacked the Portuguese trade towns of Tete, Sena and various other towns.
The Maravi are also believed to have brought the traditions that would become Nyau secret society from Upemba. The Nyau form the cosmology or indigenous religion of the people of Maravi. The Nyau society consists of ritual dance performances and masks used for the dances; this belief system spread around the region.
The Maravi declined as a result of succession disputes within the confederacy, attack by the Ngoni and slave raids from the Yao.
Mutapa Empire and Mfecane
As Great Zimbabwe was in decline, one of its princes, Nyatsimba Mutota, broke away from the state forming a new empire called Mutapa. The title of Mwene Mutapa, meaning "Ravager of the Lands", was bestowed on him and subsequent rulers.
The Mutapa Empire ruled territory between the Zambezi and Limpopo rivers, in what is now Zambia, Zimbabwe and Mozambique, from the 14th to the 17th century. By its peak, Mutapa had conquered the Dande area of the Tonga and Tavara. The Mutapa Empire predominately engaged in the Indian Ocean transcontinental trade with and via the WaSwahili. The primary exports were gold and ivory for silk and ceramics from Asia.