Steinunn Refsdóttir was an Icelandic skald active at the end of the 10th century. Two verses by her are preserved, in which she taunts the missionary Þangbrandr.
The daughter of Refr hinn mikill ("the Great") and Finna,Landnámabók (Sturlubók) 69. Steinunn was both descended from and married into a powerful family of heathen priest-chieftains (goðar).Íslendingabók—Kristni Saga: The Book of the Icelanders—The Story of the Conversion. Trans. Siân Grønlie. London: Viking Society for Northern Research, 2006. . p. 65, note 56. She was the mother of the skald Hofgarða-Refr Gestsson.Margaret Clunies Ross. A History of Old Norse Poetry and Poetics. . Woodbridge: Boydell & Brewer, 2011. . pp. 60–61.
Kristni saga (9) and Óláfs saga Tryggvasonar en mesta (216) quote two skaldic verses (lausavísur) in which she taunts Þangbrandr, a missionary sent to Iceland by the Norwegian king Óláfr Tryggvason, attributing his shipwreck to the gods and especially Thor, with Christ having offered no help. Brennu-Njáls saga (102) has the verses in reverse orderSandra Ballif Straubhaar. Old Norse Women's Poetry: The Voices of Female Skalds. Library of medieval women. Woodbridge: Boydell & Brewer, 2011. . pp. 18–19. and adds that before speaking them, she told Þangbrandr he would be better off becoming a heathen: "'Did you ever hear,' she asked, 'how Thor challenged Christ to a duel, and Christ did not dare to accept the challenge?'" Here her verses are in answer to Þangbrandr's asking her who she thinks wrecked his ship, and she has the last word.Njal's saga. Trans. Magnus Magnusson and Hermann Pálsson. Penguin Classics. Harmondsworth: Penguin, 1960. . pp. 221–22.Zoe Borovsky. "Never in Public: Women and Performance in Old Norse Literature". The Journal of American Folklore 112.443 (Winter 1999) . pp. 7–10. These verses are among the few testimonies of pre-Christian skaldic poetry composed by a woman that have come down to us.
References
External links Steinunn's poetry in the original language.