Eretria (; , , , , literally 'city of the rowers') is a town in Euboea, Greece, facing the coast of Attica across the narrow South Euboean Gulf. It was an important Greek polis in the 6th and 5th century BC, mentioned by many famous writers and actively involved in significant historical events.
Excavations of the ancient city began in the 1890s and have been conducted since 1964 by the Greek Archaeological Service (11th Ephorate of Antiquities) and the Swiss School of Archaeology in Greece.http://www.unil.ch/esag ESAG
History of Eretria
Prehistory The first evidence for human activity in the area of Eretria are pottery shards and stone artifacts from the late Neolithic period (3500–3000 BC) found on the Acropolis as well as in the plain. No permanent structures have yet been found. It is therefore unclear whether a permanent settlement existed at that time.
The first known settlement from the Early Helladic period (3000–2000 BC) was located on the plain. A granary and several other buildings, as well as a pottery kiln, have been found so far. This settlement was moved to the top of the Acropolis in the Middle Helladic period (2000–1600 BC) because the plain was flooded by the nearby lagoon. In the Late Helladic period (1600–1100 BC), the population dwindled and the remains found so far have been interpreted as an observation post. The site was abandoned during the Greek Dark Ages.
Archaic to Roman period The oldest archaeological finds date the foundation of the city to the Greek Dark Ages.
The earliest surviving mention of Eretria was by Homer (Iliad 2.537), who listed Eretria as one of the Greek cities which sent ships to the Trojan War. In the 8th century BC, Eretria and her near neighbour and rival, Chalcis, were both powerful and prosperous trading cities. Eretria controlled the Aegean islands of Andros, Tenos and Ceos. They also held territory in Boeotia on the Greek mainland. Eretria was also involved in the Greek colonisation and founded the colonies of Pithekoussai and Cumae in Italy together with Chalcis.
At the end of the 8th century BC, however, Eretria and Chalcis fought a prolonged war (known mainly from the account in Thucydides as the Lelantine War) for control of the fertile Lelantine plain. Little is known of the details of this war, but it is clear that Eretria was defeated. The city was destroyed and Eretria lost her lands in Boeotia and her Aegean dependencies. Neither Eretria nor Chalcis ever again counted for much in Greek politics. As a result of this defeat, Eretria turned to colonisation. It planted colonies in the northern Aegean, on the coast of Macedon, in Italy, and in Sicily.
It became an important city in the 6th/5th century BC mentioned by many famous writers and actively involved in significant historical events.Herodotus, The Histories VI 100 The Eretrians were Ionians and were thus natural allies of Athens. When the Ionian Greeks in Asia Minor rebelled against Persia in 499 BC, Eretria joined Athens in sending aid to the rebels, because Miletus had supported Eretria in the Lelantine War. The rebels burned Sardis, but were defeated and the Eretrian general Eualcides was killed. Darius made a point of punishing Eretria during his invasion of Greece. In 490 BC the city was sacked and burned by the Persians under the admiral Datis. In retribution for the stout resistance, the victors killed all the male citizens and deported women and children barefoot to Arderikka in Susiana, Persia, forcing them into slavery. The Persians also destroyed the great temple of Apollo, built around 510 BC; parts of a pediment were found in 1900, including the torso of a statue of Athena.
Eretria was rebuilt shortly afterwards and took part with 600 hoplites in the Battle of Plataea (479 BC). The ancient writer Plutarch mentions a woman of Eretria, "who was kept by Artabanus" at the Persian court of Artaxerxes, who facilitated the audience that Themistocles obtained with the Persian king.Plutarch's Lives, Volume 1, The Dryden translation, , p. 165 During the fifth century BC the whole of Euboea became part of the Delian League, which later became the Athenian Empire. Eretria and other cities of Euboea rebelled unsuccessfully against Athens in 446 BC. During the Peloponnesian War Eretria was an Athenian ally against her Dorian rivals Sparta and Corinth. But soon the Eretrians, along with the rest of the Empire, found Athenian domination oppressive. When the Spartans defeated the Athenians at the Battle of Eretria in 411 BC, the Euboean cities all rebelled.
After her eventual defeat by Sparta in 404 BC, Athens soon recovered and re-established her hegemony over Euboea, which was an essential source of grain for the urban population. The Eretrians rebelled again in 349 BC and this time the Athenians could not recover control. In 343 BC supporters of Philip II of Macedon gained control of the city, but the Athenians under Demosthenes recaptured it in 341 BC.
Macedonian period The Battle of Chaeronea in 338 BC, in which Philip defeated the combined armies of the rest of the Greeks, marked the end of the Greek cities as independent states. However, under Macedonian rule Eretria experienced a new period of prosperity which lasted until the 3rd century as attested by many inscriptions, by extensions to the west and south sections of the walls and by many other private and public new buildings including the circus.
From 318 to 312 BC King Cassander lived at EretriaEretria, Ministry of Culture, and commissioned the painter Philoxenus of Eretria to paint the battle of Issus,Pliny, Natural History xxxv. 10, 36Kleiner, Fred S. (2008). Gardner's Art Through the Ages: A Global History. Cengage Learning. p. 142. . of which the famous Alexander MosaicAlexander Mosaic by Dr. Beth Harris and Dr. Steven Zucker, Smarthistory, 2013 in the Naples museum is a copyPliny the Elder, XXXV, 110 and the wall paintings in Phillip's tomb at Vergina are connected.
From 304 BC Demetrius I granted the city partial autonomy. During this time the city was governed by Menedemos who founded the Eretrian school of philosophy. After the Chremonidean War (267–262 BC) a permanent Macedonian garrison was installed.
Roman period In 198 BC in the Second Macedonian War Eretria was plundered by the Romans. The admiral Lucius Quinctius Flamininus was joined by the allied fleets of Attalus I of Pergamon and of Rhodes, and used them in besieging Eretria. He eventually took the town during a night-time assault during which the citizens surrendered. Flamininus came away with a large collection of art works as his share of the booty.Smith, William Dictionary of Greek and Roman Biography and Mythology, Vol. II (1867)
Eretria became an object of contention between the Romans and Macedonians, but was given partial independence and experienced a new period of prosperity. Under the Romans, athletic contests for children and youths called the Romaia were held.
In 87 BC it was finally destroyed in the First Mithridatic War and gradually declined further.
Site monuments Many remains of the ancient city can be seen today including: Parts of the city walls and gates (of 4 km length) The Theatre Palaces I and II Upper and Lower Gymnasiums House of the mosaics The Baths Temple of Apollo Daphnephoros Temple of Artemis Temple of Isis Temple of Dionysos The Acropolis Macedonian tomb
Temple of Apollo Daphnephoros
The temple of Apollo Daphnephoros is the most important and wider known monument of Eretria, featuring sparkling and sharp sculptures on the pediments, their postures well in advance of experiments in Athens of the time.Greek Sculpture, the Archaic Period, John Boardman, Together with its enclosure it constituted the sacred temenos of Apollo, a religious centre and fundamental place of worship within the core of the ancient city, to the north of the Agora.
According to the Homeric hymn to Apollo, when the god was seeking for a location to found its oracle, he arrived to the Lelantine plain. The first temple is dated to the Geometric period and was situated probably near the harbour, as the sea then reached the area of the Agora. The hecatompedon (hundred-footer) apsidal edifice is the earliest in its type among those mentioned by Homer, and slightly after the hecatompedon temple of Hera on the island of Samos. It was flanked to the south by another apsidal building which also came to light: the so-called Daphniforio or "space with laurels" (7.5 x 11.5m) is the most ancient edifice in Eretria, related to the early cult of Apollo in Delphi.
At the centre of this edifice were preserved the clay bases supporting the laurel trunks that propped up the roof. In the early sixteenth century a second hecatompedon temple was erected through earth fills upon its Geometric predecessor, on a solid artificial terrace. This temple had wooden columns (six at the narrow sides and nineteen at the longer sides), and was subsequently covered with earth in order to build the later and most renowned of all temples in the city.
Construction started at the late sixth century BC (520-490 BC) and the temple was perhaps still unfinished when the Persians razed the city in 490 BC. Poros stone and marble were the materials used for this Doric peristyle (surrounded by colonnades) temple (6 x 14 columns). It had a prodomos (anteroom) and an opisthodomos (back section) arranged with two columns in antis; the cella (in Greek sekos was divided into three naves by two interior colonnades. After the destruction of the city by the Persians, the temple was repaired and remained in use; yet in 198 BC it was destroyed again, this time by the Romans, a fact which initiated the gradual abandonment and dilapidation of the monument until the first century BC. Some important sculptures were found and are displayed in the Chalcis museum. One of the Amazons was salvaged in antiquity and carried off to Rome. Several Niobids perhaps from the pediment of the temple were probably taken to Rome by AugustusAutori Vari, Palazzo Massimo alle Terme [collegamento interrotto], a cura di Adriano La Regina, Mondadori Electa, 1998, including the dying Niobid and the running Niobid (now in the Ny Carlsberg Glyptotek).Eugenio La Rocca & M. Cima, Horti romani. Ideologia e autorappresentazione. Atti del Convegno internazionale (Roma, 4-6 maggio 1995), Roma, L'Erma di Bretschneider, 1998, .
The majority of architectural parts from this temple and other sanctuaries of the city were re-used as construction material; only a few (column) drums together with fragmented capitals and triglyphs remain from the superstructure of the monument.