This is a list of notable parishes and missions both within the Anglican Communion and in the Anglican Continuum that self-identify as Anglo-Catholic.

Australia Parish Location Evidence of Anglo-Catholicity Notes St Mary Magdalene's, Adelaide Adelaide Self-identifies as Anglo-Catholic. Tractarian in philosophy and practice since the time of its foundation in 1886, the Church has had a continuous mission among the poor and marginalised people of the city. In the 21st century, it is strongly identified with Affirming Catholicism and other progressive movements. Heritage listed buildings. St James the Great, St Kilda East St Kilda East, Melbourne Self-identified Anglo-Catholic parish with "full Catholic privileges" – Solemn Mass and the Angelus on Sundays; Low Mass during the week and on Holy Days; regular time for confessions; holy water stoup at the entrance; Stations of the Cross and statues of Christ, the Virgin Mary and other saints in the church. Annual blessing of animals at St Francistide. Links to the Oratory of the Good Shepherd and the home of the Little Company of the Good Shepherd.St James' website, accessed 31 May 2011 The parish began in the chapel of St John's Theological College in East St Kilda at a time when the evangelical wing of the diocese was agitating for its closure in order to establish Ridley College as the principal training institution for clergy. Nonetheless, Archbishop Lowther Clarke accepted the petitions of the chapel congregation to establish a new parish of Tractarian sympathy nearby so a mission church was built and dedicated by 1915. During the 1940s and 1950s St James the Great was known for its observant Sarum Rite. By the 1960s, however, Western Use and customs became the norm. All Saints', St Kilda East St Kilda East MelbourneHistorically identified as Anglo-Catholic, holy water stoups at the entrance, Mass conducted facing east at the high altar, stations of the Cross and statues of Christ, the Virgin Mary and other saints in the church. Soley (1997:28) states that by the start of the 20th Century "All Saints, with its processions, musical tradition, artworks, liturgy, doctrine and outreach, displayed a restrained yet definite expression of high churchmanship". All Saints was considered to be the original Anglo-Catholic Church in the Diocese of Melbourne, with the introduction of eucharistic vestments in 1882.(p. 21) In 1863 it was the first church in Melbourne to adopt Hymns Ancient and ModernSoley, S. (1997). The Highest of the High: All Saints, St Kilda as Melbourne’s Original High Church. Anglo-Catholicism in Melbourne: Papers to Mark the 150th Anniversary of St Peter’s Eastern Hill 1846–1996. https://search.informit.org/doi/10.3316/informit.727510822742799(pp. 22–23) and by 1869 had a surpliced choirDouglas, B. (2021). The Anglican Eucharist in Australia: The History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia. Netherlands: Brill. in consequence of a petition of more than 100 people from the parish. Its churchmanship has remained firmly Anglo-Catholic throughout the 20th centuryJonathan Holland, 'Church, Ivor Frederick (1913–1998)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/church-ivor-frederick-30777/text38124, published online 2022, accessed online 4 March 2023.Hilliard, D. (1994). The Anglo-Catholic Tradition in Australian Anglicanism. St Mark’s Review, 158, 14–22. St Mark's, Fitzroy Fitzroy MelbourneHistorically identified as Anglo-Catholic; Eucharist celebrated daily bar Friday (except when holy days are on a Friday), annual blessing of animals on St Francis' Day, statue of the Virgin Mary with votive rack at which the Angelus is sung after Sunday High Mass, holy water stoups at the entrance. St Peter's, Eastern Hill Fitzroy MelbourneHistorically identified as Anglo-Catholic; Eucharist celebrated daily, holy water stoups at the entrance.Anglo-Catholic since circa 1900 when the newly appointed vicar Ernest Selwyn HughesHarper, N., 'Hughes, Ernest Selwyn (1860–1942)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/hughes-ernest-selwyn-6756/text11677, published first in hardcopy 1983, accessed online 4 March 2023. introduced High Mass using vestments and incense. Has a very strong musical tradition with the choir situated in a gallery over the western door. The Parish has a strong commitment to social justice, in 1933 the Brotherhood of St Laurence was invited to relocate from Newcastle to Melbourne by the then Vicar. Christ Church St Laurence Sydney Historically identified as Anglo-Catholic,”Sydney, N.S.W.”, The Church Times, 13 August 1886 p 606.Laura Mary Allen, A History of Christ Church S Laurence, Sydney (Finn Bros, Sydney, 1939) p. 142.L C Rodd, John Hope of Christ Church: A Sydney Church era (Alpha Books, Sydney, 1972) pp. 18–20, 36–41. and self-identifies as Anglo-Catholic – "Christ Church St Laurence stands in the catholic tradition of Anglicanism. This tradition is also known as ‘Anglo-catholic’ or ‘high church’". Daily Mass and offices; Angelus at least twice daily; High Mass on Sundays (with Asperges) and on major Holy Days; Clergy hear confessions by arrangement; Solemn Evensong and Benediction of the Blessed Sacrament on Sundays (Solemn Benediction on some major feasts and octaves); weekly Stations of the Cross in Lent; altar tabernacle with reserved Sacrament; shrines of Our Lord and Our Lady with votive lights; holy water stoups. Consecrated 1845, the oldest church in the City of Sydney to have received episcopal consecration. Many architectural features are due to Edmund Blacket, who was a long-serving warden.Restored to Glory: An Inside History of Christ Church St Laurence, from Foundation to Restoration 1840–2019, St Laurence Press, Sydney, 2019. The church contains the largest collection of some of the oldest English figural windows of any church in Sydney.Giedraityte, Danute (1983). Stained and painted glass in the Sydney area c. 1830 – c. 1920 (Thesis). University of Sydney, p 32. Its choir is highly regarded and has made frequent international tours.Geoffrey Moorehouse, Sydney (Allen & Unwin, 1999) p. 165. The parish's inner-city locality has long been marked by poverty and transience, and it has a notable record of welfare work and social action.Laura Mary Allen, A History of Christ Church S Laurence, Sydney (Finn Bros, Sydney, 1939) pp. 179–189.Curthoys, Patricia (2013). "'Problem children of this community': Christ Church St Laurence and the Children's Court, Sydney, 1936–41", Sydney Journal 4 (2013): pp. 86–98.L C Rodd and J Trainer, Christ Church S. Laurence Railway Square, Sydney, NSW: Yesterday, today, tomorrow (Christ Church St Laurence, Sydney, 1972, repr. 1979) p. 17. Several of its rectors have been significant figures in the history of Australian Anglicanism, including William Horatio Walsh, Charles Frederick Garnsey, Gerard Trower, John Hope and Austin Day.

Brazil Parish Location Evidence of Anglo-Catholicity Notes [Christ the King, Cidade de Deus] Rio de Janeiro Self-identifies as Anglo-Catholic. Holy Trinity, Méier Rio de Janeiro Self-identifies as Anglo-Catholic. Ascension, Várzea Recife Self-identifies as Anglo-Catholic.

Canada