The Cumberland Presbyterian Church is a Presbyterian denomination spawned by the Second Great Awakening.Matthew H. Gore, 2000, The History of the Cumberland Presbyterian Church in Kentucky to 1988, Memphis, TN: Joint Heritage Committee. In 2023, it had 33,223 active members and 646 congregations. The word Cumberland comes from the Cumberland River valley where the church was founded.
History
Formation
The divisions which led to the formation of the Cumberland Presbyterian Church can be traced back to the First Great Awakening. At that time, Presbyterians in North America split between the Old Side (mainly congregations of Scottish and Scotch-Irish extraction) who favored a doctrinally oriented church with a highly educated ministry and a New Side (mainly of English extraction) who put greater emphasis on the experiential techniques championed by the Great Awakening. The formal split between Old Side and New Side lasted only from 1741 to 1758, but the two orientations remained present in the reunified church and would come to the fore again during the Second Great Awakening.
At the beginning of the nineteenth century, Presbyterians on the frontier suffered from a shortage of educated clergy willing to move to the frontier beyond the Appalachian Mountains. At the same time, Methodists and Baptists were sending preachers with little or no formal training into frontier regions and were very successful in organizing Methodist and Baptist congregations. Drawing on New Side precedents, Cumberland Presbytery in Kentucky began ordaining men without the educational background required by the Kentucky Synod. This move agitated supporters of the Old Side, but what exacerbated tensions further was when the presbytery allowed ministers to offer a qualified assent to the Westminster Confession, only requiring them to swear assent to the Confession "so far as they deemed it agreeable to the Word of God". Old Siders in the Kentucky Synod (which had oversight over Cumberland Presbytery) sought to discipline the presbytery. Presbytery and synod were involved in a protracted dispute which touched upon the nature of ecclesiastical jurisdiction. Ultimately, the synod decided to dissolve Cumberland Presbytery and expel a number of its ministers.
The Cumberland Presbyterian denomination was made up of the expelled members of the Presbyterian Church in the United States of America (PCUSA) and others in the area when the Kentucky Synod dissolved the original Cumberland Presbytery. There is historical evidence in the writings of several of the founders that indicate they did not intend the split to be permanent and certainly did not anticipate a long-standing separate denomination.
On February 4, 1810, near what later became Burns, Tennessee, in the log cabin home of the Rev. Samuel McAdow, he, the Rev. Finis Ewing and the Rev. Samuel King reorganized Cumberland Presbytery. After rapid growth, Cumberland Presbytery became Cumberland Synod in 1813 and the Cumberland Presbyterian denomination in 1829 when the General Assembly of the Cumberland Presbyterian Church was established.
A replica of the Rev. Samuel McAdow's cabin now stands where the three founded the church, and a sandstone chapel commemorating the event has been erected nearby. These two buildings are two of the main attractions in the surrounding Montgomery Bell State Park. An outgrowth of the Great Revival of 1800, also called the Second Great Awakening, the new denomination arose to minister to the spiritual needs of a pioneer people who turned from the doctrine of predestination as they interpreted it to embrace the so-called "Whosoever Will" gospel of the new church. The Red River Meeting House in Logan County, Kentucky, marks the location of the revival meeting thought by some to have given rise to the first organized Cumberland Presbyterian congregation.
Subsequent history In 1826, Cumberland Presbyterians established Cumberland College in Princeton, Kentucky, in order to better train their candidates for the ministry. Although very much a frontier institution, under the presidency of Franceway Ranna Cossitt, Cumberland College was one of the first colleges in the United States to accept women as students. Ann Harpending and Melinda Barnett, for example, enrolled in the very first class.
In 1829, the Cumberland Presbyterian Church established a newspaper, The Cumberland Presbyterian, which would eventually become the publication of record of the denomination and which, under several titles, has been in publication ever since. In the 20th century it became the Cumberland Presbyterian magazine. The Rev. Franceway Ranna Cossitt served as the first editor. Other editors have included the Rev. C. Ray Dobbins who served from 1948 through 1983 and was instrumental in the founding of the Associated Church Press. Matthew H. Gore has been editor since 2018.
The Cumberland Presbyterian Church in America, a primarily African-American denomination, split from the primarily white Cumberland Presbyterian Church in 1874. Relations between the two groups have for the most part been very cordial, and many of the CPCA ministers have trained at Memphis Theological Seminary. A reunion attempt on the part of both denominations failed to win approval in the late 1980s. The African American church wanted equal representation on all boards and agencies, feeling that otherwise they would be swallowed up by the larger white church. The joint committee drafting the plan of union agreed and made such a stipulation in its reporting to the General Assembly. However, many in the white, rural, southern-based church were not willing to cede that much power and balked at the plan. No other plans for union have been attempted. However, the two denominations share a confession of faith and cooperate in many common ministries.
In 1889, Cumberland Presbyterians were the first body in the Presbyterian or Reformed traditions to ordain a woman as a minister, Louisa Mariah Layman Woosley. A relatively conservative body, Nolin Presbytery, ordained Woosley while a relatively liberal body, Kentucky Synod, opposed her ordination and instructed the presbytery to remove her from the ministerial roll.
Upper Cumberland Presbyterian Church The Upper Cumberland Presbyterian Church is a small denomination which broke off from the Cumberland Presbyterian church over issues of membership in the National Council of Churches and the use of the Revised Standard Version of the Bible; it has fewer than 1,000 members among twelve congregations in Alabama and Tennessee. The Upper Cumberland Presbyterian Church uses a slightly revised version of the 1883 Confession of Faith of the Cumberland Presbyterian Church (CPC); the main body of the CPC adopted a new Confession Of Faith in 1984. The seeds of the Upper Cumberland Presbyterian Church arose from a group known as the Fellowship of Cumberland Presbyterian Conservatives. Members of this group protested modernizing trends within that denomination, in particular the widespread usage of the Revised Standard Version of the Bible. The Fellowship of Cumberland Presbyterian Conservatives formed a conference and planned a second one in Memphis, Tennessee. When the CP General Assembly declared its actions to be unconstitutional, several leaders of the group left the CPC and formed the new Upper Cumberland Presbyterian Church. The Upper Cumberland part of the name refers to the fact that the denomination was established in Gallatin, Tennessee, on the Upper Cumberland River, the section of the Cumberland River east of Nashville, Tennessee. The King James Version is the official Bible of the denomination.
The Upper Cumberland Presbyterian congregations are mostly rural, country churches. They are located in three geographic areas: East of Nashville, South of Nashville and North Central Alabama. The representatives of the twelve congregations meet twice a year to form a presbytery. This is the highest church court of the denomination. There are no synods or general assemblies as in other Presbyterian bodies. A moderator of presbytery is elected for a six-month term. The denomination's official publication is called The Bulletin. The denomination does not have a college or seminary. Ministers are usually self-taught men who are then further trained by the Ministerial Training Committee. Some prominent ministers of the denomination have held other careers while serving as pastors.
Reunion By 1900, the Cumberland Presbyterian Church was the third largest Presbyterian or Reformed body in the United States and was rapidly growing. After making revisions to the Westminster Confession in 1903, the PCUSA (the so-called "Northern" denomination) proposed reunification with the CPC. The General Assembly voted by a significant majority for the union in the 1906 meeting. As a result, a large number of Cumberland congregations re-entered the PCUSA in 1906 and those who remained in the Cumberland Presbyterian Church felt somewhat antagonistic towards the PCUSA for generations afterward. About 1,000 pastors and 90,000 former Cumberland Presbyterian Church members joined the Northern Presbyterian Church, but about 50,000 stayed out and continued on as Cumberland Presbyterian Church.http://www.thisday.pcahistory.org www.thisday.pcahistory.org
Recent history
The Presbyterian Church (U.S.A.), the Cumberland Presbyterian Church, and the Cumberland Presbyterian Church in America held concurrent 2006 general assemblies in Birmingham, Alabama in celebration of 300 years of Presbyterianism in North America. The confessional differences between the denominations that resulted in the CPC's split have largely disappeared. However, new differences have arisen such as the stances on homosexuality and views toward the scriptures. The CPC, for the most part, holds to more conservative beliefs than the Presbyterian Church (U.S.A.), with an orientation toward Arminianism as opposed to the strict Calvinism of other conservative Presbyterian churches in the U.S.
Beliefs and practices Cumberland Presbyterians were among the first denominations to admit women to their educational institutions and to accept them in leadership roles. They were the first to include women as ordained clergy. Cumberland Presbyterians were also early to ordain African-Americans to the ministry. The 1984 revision of the Cumberland Presbyterian Confession of Faith, reflecting the denomination's long-standing traditions, was one of the first inclusive confessional documents in the Reformed tradition. This Confession was revised by a broad composite of theologians of both Cumberland Presbyterian Churches.
However, for the most part, the CPC's constituency and theology resembles that of the United Methodist Church, appealing mainly to long-established families with revivalistic religious tastes and generally conservative cultural dispositions, derived chiefly from the agricultural orientation of most of its historic territory, the Upper South. Although explicit fundamentalism and liberalism are rare in the CPC, neither is entirely absent, and recent trends in the denomination seem to be moving it further towards traditionalism. As the denomination has become more conservative, some of its liberal ministers and members have transferred membership to the Presbyterian Church (USA), thereby intensifying already-present theological and social tendencies in the remaining CPC faithful toward evangelicalism.
Structure As with any church holding to a Presbyterian polity, individual congregations are represented by elders (who form a session to govern the local church) at presbyteries. Presbyteries, in turn, send delegates to synods. Finally, the entire structure is governed by the General Assembly. The Assembly charges various boards and agencies with the day-to-day operation of the denomination.