Printing in East Asia originated in China, evolving from ink rubbings made on paper or cloth from texts on stone tablets, used during the sixth century. A type of printing called mechanical woodblock printing on paper started in China during the 7th century in the Tang dynasty. The practice of woodblock printing soon spread throughout East Asia. As recorded in 1088 by Shen Kuo in his Dream Pool Essays, the Chinese artisan Bi Sheng invented an early form of movable type using clay and wood pieces arranged and organized for written Chinese characters. The earliest printed paper money with movable metal type to print the identifying code of the money was made in 1161 during the Song dynasty. In 1193, a book documented instructions on how to use the copper movable type. The use of metal movable type spread to Korea by the 13th century during the Goryeo period, with the world's oldest surviving printed book using moveable metal type being from 1377 in Korea.

From the 17th century to the 19th century in Japan, woodblock prints called ukiyo-e were mass-produced, which influenced European Japonisme and the Impressionists. The printing press became known in East Asia by the 16th century but was not adopted. Centuries later, mechanical printing presses combining some European influences were adopted, but then was replaced with newer laser printing systems designed in the 20th and 21st centuries.

Woodblock printing

Traditionally, there have been two main printing techniques in East Asia: woodblock printing (xylography) and moveable type printing. In the woodblock technique, ink is applied to letters carved upon a wooden board, which is then pressed onto paper. With moveable type, the board is assembled using different lettertypes, according to the page being printed. Wooden printing was used in the East from the 8th century onwards, and moveable metal type came into use during the 12th century.Fifty Wonders of Korea: Volume 1. Seoul: Samjung Munhwasa, 2007. .

China Printing is considered one of the Four Great Inventions of China that spread throughout the world. In 2009, UNESCO recognized Chinese woodblock printing as an Intangible Cultural Heritage of Humanity.

According to the Book of the Southern Qi, in the 480s, a man named Gong Xuanyi () styled himself "Gong the Sage" and said that "a supernatural being had given him a 'jade seal jade block writing,' which did not require a brush: one blew on the paper and characters formed." He then used his purported powers to mystify a local governor. Eventually he was dealt with by the governor's successor, who presumably executed Gong. Timothy Hugh Barrett postulates that Gong's magical jade block was actually a printing device, and Gong was one of the first printers, if not the first. The semi-mythical record of him therefore describes his usage of the printing process to deliberately bewilder onlookers and create an image of mysticism around himself.

Inscribed seals made of metal or stone, especially jade, and inscribed stone tablets probably provided inspiration for the invention of printing. Copies of classical texts on tablets were erected in a public place in Luoyang during the Han dynasty for scholars and students to copy. The Suishu jingjizhi, the bibliography of the official history of the Sui dynasty, includes several ink-squeeze rubbings, believed to have led to the early duplication of texts that inspired printing. A stone inscription cut in reverse dating from the first half of the 6th century implies that it may have been a large printing block.

The earliest specimen of woodblock printing on paper, whereby individual sheets of paper were pressed into wooden blocks with the text and illustrations carved into them, was discovered in 1974 in an excavation of Xi'an (then called Chang'an, the capital of Tang China), Shaanxi, China. It is a dharani sutra printed on hemp paper and dated to 650 to 670 CE, during the Tang dynasty (618–907). Another printed document dating to the early half of the Chinese Tang dynasty has also been found, the Saddharmapunṇḍarīka sutra or Lotus Sutra printed from 690 to 699. This coincides with the reign of Wu Zetian, during which the Longer Sukhāvatīvyūha Sūtra, which advocates the practice of printing apotropaic and merit-making texts and images, was translated by Chinese monks. From 658 to 663, Xuanzang printed one million copies of the image of Puxian Pusa to distribute to Buddhist devotees.

The oldest extant evidence of woodblock prints created for the purpose of reading are portions of the Lotus Sutra discovered at Turpan in 1906. They have been dated to the reign of Wu Zetian using character form recognition. The oldest text containing a specific date of printing was discovered in the Mogao Caves of Dunhuang in 1907 by Aurel Stein. This copy of the Diamond Sutra is 14 feet (4.3 metres) long and contains a colophon at the inner end, which reads: Reverently [caused to be] made for universal free distribution by Wang Jie on behalf of his two parents on the 13th of the 4th moon of the 9th year of Xiantong [i.e. 11 May, AD 868]. It is considered the world's oldest securely-dated woodblock scroll. The Diamond Sutra was closely followed by the earliest extant printed almanac, the Qianfu sinian lishu (乾符四年曆書), dated to 877. From 932 to 955 the Twelve Classics and an assortment of other texts were printed.

During the Song dynasty, the directorate of education and other agencies used these block prints to disseminate their standardized versions of the Classics. Other disseminated works include the Histories, philosophical works, encyclopedias, collections, and books on medicine and the art of war. In the state of Wuyue, Qian Chu published the dharani-sutra Baoqieyin tuoluonijing in 956, 965, and 975. Each purportedly in the form of 84,000 miniature scrolls. In 971 work began on the complete Tripiṭaka Buddhist Canon (Kaibao zangshu 開寶藏書) in Chengdu. It took 10 years to finish the 130,000 blocks needed to print the text. The finished product, the Sichuan edition of the Kaibao Canon, also known as the Kaibao Tripitaka, was printed in 983.

The printing process The manuscript is transcribed onto thin slightly waxed sheets of paper by a professional calligrapher. The wax prevents the ink from being as readily absorbed into the paper, allowing more ink to be absorbed onto another surface. The paper is placed ink side down onto a wooden block on which a thin layer of rice paste has been thinly spread. The back of the paper is rubbed with a flat palm-fibre brush so that the wet rice paste absorbs some of the ink and an impression of the inked area is left on the block. The engraver uses a set of sharp-edged tools to cut away the uninked areas of the wood block in essence raising an inverse image of the original calligraphy above the background.

While carving, the knife is held like a dagger in the right hand and guided by the middle finger of the left hand, drawing towards the cutter. The vertical lines are cut first, then the block is rotated 90 degrees and the horizontal lines cut.

Four proof-readings are normally required – the transcript, the corrected transcript, the first sample print from the block and after any corrections have been made. A small correction to a block can be made by cutting a small notch and hammering in a wedge-shaped piece of wood. Larger errors require an inlay. After this, the block is washed to remove any refuse.

To print, the block is fixed firmly on a table. The printer takes a round horsehair inking brush and applies ink with a vertical motion. The paper is then laid on the block and rubbed with a long narrow pad to transfer the impression to the paper. The paper is peeled off and set to dry. Because of the rubbing process, printing is only done on one side of the paper, and the paper is thinner than in the west, but two pages are normally printed at once.

Sample copies were sometimes made in red or blue, but black ink was always used for production. It is said that a skilled printer could produce as many as 1500 or 2000 double sheets in a day. Blocks can be stored and reused when extra copies are needed. 15,000 prints can be taken from a block with a further 10,000 after touching up.

Spread across East Asia Japan

In 764 the Empress Kōken commissioned one million small wooden pagodas, each containing a small woodblock scroll printed with a Buddhist text (Hyakumantō Darani). These were distributed to temples around the country as thanks for the suppression of the Emi Rebellion of 764. These are the earliest examples of woodblock printing known, or documented, from Japan.The Past, Present and Future of Printing in Japan. Izumi Munemura. (2010). The Surface Finishing Society of Japan.

In the Kamakura period from the 12th century to the 13th century, many books were printed and published by woodblock printing at Buddhist temples in Kyoto and Kamakura.

The moveable-type printing press was introduced to Japan by Jesuit missionaries in 1590 and sparked interest in printing Japanese works and books. In Japan, from the Edo period in the 1600s, books and illustrations were mass-produced by woodblock printing and spread among the common people. This was due to economic development and a very high literacy rate for the time. The literacy rate of the Japanese in the Edo period was almost 100% for the samurai class and 50% to 60% for the chōnin and nōmin (farmer) class due to the spread of private schools terakoya. There were more than 600 rental bookstores in Edo, and people lent woodblock-printed illustrated books of various genres. The content of these books varied widely, including travel guides, gardening books, cookbooks, kibyōshi (satirical novels), sharebon (books on urban culture), kokkeibon (comical books), ninjōbon (romance novel), yomihon, kusazōshi, art books, play scripts for the kabuki and jōruri (puppet) theatre, etc. The best-selling books of this period were Kōshoku Ichidai Otoko (Life of an Amorous Man) by Ihara Saikaku, Nansō Satomi Hakkenden by Takizawa Bakin, and Tōkaidōchū Hizakurige by Jippensha Ikku, and these books were reprinted many times.Edo Picture Books and the Edo Period. National Diet Library.第6回 和本の楽しみ方4 江戸の草紙. Konosuke Hashiguchi. (2013) Seikei University.Nihonbashi. Mitsui Fdosan.Keizaburo Seimaru. (2017) 江戸のベストセラー. Yosensha.

From the 17th century to the 19th century, ukiyo-e depicting secular subjects became very popular among the common people and were mass-produced. ukiyo-e is based on kabuki actors, sumo wrestlers, beautiful women, landscapes of sightseeing spots, historical tales, and so on, and Hokusai and Hiroshige are the most famous artists. In the 18th century, Suzuki Harunobu established the technique of multicolor woodblock printing called nishiki-e and greatly developed Japanese woodblock printing culture such as ukiyo-e. Ukiyo-e influenced European Japonism and Impressionism. In the early 20th century, shin-hanga that fused the tradition of ukiyo-e with the techniques of Western paintings became popular, and the works of Hasui Kawase and Hiroshi Yoshida gained international popularity.Shin hanga bringing ukiyo-e back to life. The Japan Times.Junko Nishiyama. (2018) 新版画作品集 ―なつかしい風景への旅. p18. Tokyo Bijutsu.

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